Hats, the various modes of them, [208].
Heroes, their great views, [20].
What they differ in from coward is corporeal, [126].
Of antiquity, chiefly famed for subduing wild beasts, [426].
Hive, Grumbling Hive, [1].
Their glorious condition, ibid. [2].
Their knavery, [2]. to [4].
Their murmurings, [6].
Jupiter makes them honest, ibid.
Their conversion and the effects of it upon trade, [7] to [11].
The moral, [11].
Honesty, the effects of it on trade, [9], [132], [133], [134], [139].
Where the most of it is to be found, [165], [166].
Honour, the genuine signification of it, [27].
The figurative sense of it, [116].
Rubs of honour, ibid. [117].
Principles of honour, how raised, [123].
The standard of honour, [130].
A new standard of it, ibid.
The latter much easier than the first, ibid.
Honour opposite to religion, [132].
The great allowances of honour, ibid.
Why there are so many men of real honour, ibid.
The principles of it extolled, [299], [300], [318].
The same condemned, ibid.
Is a chimerical tyrant, [322].
Is the result of pride, but the same cause produces not always the same effect, [325].
Is acquired, and therefore no passion belonging to any one’s nature, [326].
Is not compatible with the Christian religion, [329].
In women more difficult to be preserved than in men, [349].
Is not founded upon any principle of virtue or religion, ibid.
The signification of the word whimsical, ibid.
Hope, a definition of it, [78].
The absurdity of the words certain hope, [79].
Horatio refuses to accept of the Fable of the Bees, [299].
Is taxed with maintaining the theory of what he cannot prove to be practicable, ibid.
Owns that the discourse of Cleomenes had made an impression on him, [302].
Mistakes Cleomenes and grows angry, [303], [304].
Interrupts him, [305].
Finds fault again with Cleomenes wrongfully, and seems displeased, [310].
Sees his error, begs pardon, and desires Cleomenes to go on, [311].
Takes upon him to be the fine gentleman’s advocate, [317].
Labours hard to justify the necessity of duelling, [318], [319], [322].
—Shows the intolerable consequences of affronts not resented, [322], [323].
Accepts of the Fable of the Bees, [331].
Why he dislikes it, [336].
Having considered on the origin of politeness, pays a visit to Cleomenes, [367].
Invites him to dinner, [399].
Cannot reconcile the account of savages with the Bible, [401].
Proposes mutual affection as a means to make men associate, [441].
Allows of the conjecture about the first step towards society, [449].
Comes into the sentiments of Cleomenes, [518].
His character, [270], [271].
Horses, not tamed by nature, [454].
What is called vicious in them, [455].
Hospitals, the necessity of them, [164].
A caution against the increase of them, ibid. [165].
Humility, Christian, no virtue more scarce, [272].