Loudness, a help to language, [470], [471].
Lucian, [265].
Lucre, a cordial in a literal sense, [417].
Lucretia, [124].
The motive she acted from, ibid. [125].
Valued her glory above her virtue, ibid.
Lust, concealed from ourselves by education, [151].
Luxury, the definition of it, [56].
The usefulness of it discussed, [57].
Luxury promoted by the legislature, [59].
Maxims to prevent the mischiefs to be feared from luxury, [60], [61].
Arguments for luxury, [63], [64], [134].
Every thing is luxury in one sense, [97], [98].
Instances of luxury in the poor, [98], [99].
Magistrates, not the less obeyed for despising pomp and luxury, [149].
Males, more, than females born of our species, [445].
Man naturally loves praise and hates contempt, [14].
The manner in which savage man was broke, [16].
A dialogue between a man and a lion, [102].
Man has no real value for his species, [192].
Man a fearful animal, [121].
Is ever forced to please himself, [222].
Always the same in his nature, [137], [138].
Man in the state of nature, [353], [354].
Every man likes himself better than he can like any other. [359].
No man can wish to be entirely another, ibid.
Always seeks after happiness, [388].
Always endeavours to meliorate his condition, [390].
Has no fondness for his species beyond other animals, [392].
Has a prerogative above most animals in point of time, ibid.
Remains young longer than any other creature, [397].
May lose his sociableness, ibid.
There can be no civilized man before there is civil society, ibid.
Man is born with a desire after government, and no capacity for it, [407].
Claims every thing he is concerned in, [411], [421].
Is more inquisitive into the cause of evil than he is into that of good, [411].
Is born with a desire of superiority, [420].
Has been more mischievous to his species than wild beasts have, [436].
What gives us an insight into the nature of man, [453].
Is not naturally inclined to do as he would be done by, [455].
Whether he is born with an inclination to forswear himself, [457].
Thinks nothing so much his own as what he has from nature, [478].
The higher his quality is, the more necessitous he is, [389].
Why he can give more ample demonstrations of his love than other creatures, [481].
Could not have existed without a miracle, [485].
Mankind divided into two classes, [14].
Cannot endure truths that are mortifying, [138].