Unmarked.

In addition to applied reliefs the Fuchien potters decorated their porcelain with delicate incised designs, sometimes scarcely perceptible until closely examined, or with ornaments impressed by means of small stamps. An instance of the latter method is seen on the foot of the piece under consideration, which has a repeating border of fret-pattern lightly impressed in the paste.

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The reign of Wan Li was followed by an epoch extending over nearly half a century which is almost devoid of significance in the history of porcelain. The invasions of the Manchu Tartars brought to an end the native Ming dynasty, and gave its last two emperors little leisure for the patronage of art. The establishment on the throne of the still-ruling Ch’ing dynasty of Tartar emperors was the opening of a new era, and the accession of its second monarch, K’ang Hsi, was the signal for a brilliant artistic renaissance, nowhere more apparent in its effects than in the wonderful achievements of the imperial porcelain works at Ching-tê-chên. K’ang Hsi’s reign of sixty years’ duration covered roughly the same space of time as that of his illustrious French contemporary, the Grand Monarque, who gave the impetus for a similar revival in the arts of his own kingdom. It was an age of peace and order following after years of strife and confusion. Energies no longer required to be spent in warfare were free to be diverted to the pursuance of the arts of peace.

In the domain of porcelain the outcome of these favourable conditions is seen in an extraordinary advance along technical lines unparalleled in the history of ceramics. A white body of the utmost purity, a glaze fusing so perfectly on to the surface of the paste as to give an appearance of deep luminosity, underglaze colours and overglaze enamels unsurpassed in brilliance and liveliness, brought within the reach of the potter a wonderful variety of effects far beyond anything that had been attained before. Yet the very technical skill which made the triumphs of the K’ang Hsi period possible, opened the way for the artistic decline of the following half century. Virtuosity took the place of aesthetic spontaneity; while there is undeniable beauty in the new achievements, they generally lack the vigour and sincerity of earlier periods when the principles of technique were less well understood.

The characteristic qualities of K’ang Hsi porcelain are well illustrated by the vases chosen for the drawings reproduced in Plates 7 and 8. The first of these is a “blue and white” covered vase, formerly in the collection of Mr. James Orrock, with decoration in shaped panels reserved on a “powdered blue” ground. Of the four large panels, two are filled with sprays of flowers, and a third with a selection from the curious assemblage of objects known as the “Hundred Antiques” (Po Ku), symbolising the elegant arts and accomplishments. In the remaining panel is a mountainous landscape rendered in the conventional manner customary in Chinese paintings; the conventions are not such as we are familiar with in Western art, but once accepted, they will be found to suggest nature and to perform a decorative function no less effectively than those of the European designer.

The cobalt-blue is typical of the finest quality of the period; it has a depth of tone and a limpid brilliancy found only in the reign of K’ang Hsi, compared with which all but the best blue of other periods seems dingy and lustreless. The ground colour is carefully sprayed or splashed on to the vase, and has in consequence on a close inspection a minutely speckled appearance; to this is owing the intense throbbing effect which has often been noticed as the peculiar quality of the blue of this class. This beauty of colour, combined with the faultless spacing of the decoration, compensates for a certain prim formality noticeable when comparison is made with the less orderly designs of the Ming dynasty.

Passing on to [Plate 8], we come to a representative of the class of decoration above all others associated with the K’ang Hsi period. This class is derived from the “five colour” group, already discussed, of the later Ming emperors, characterised by painting in enamel colours fired over the glaze at a comparatively low temperature, and hence known to French collectors as enamels of the demi-grand feu. From the predominance of green the class is generally termed the “famille verte.” The blue comprised among the five colours of the Ming dynasty is always an underglaze cobalt painted on the biscuit before the application of the glaze; but in the majority of pieces of later date, whether strictly of the “five colour” order or of the derivative famille verte, the blue, like the rest of the pigments, is an overglaze enamel.

The vase here illustrated is of special interest as exemplifying the use of both kinds of blue; while in the main decoration an enamel blue of greyish tone has been employed, there are also two bands, round the shoulder and base respectively, filled with a diaper pattern in underglaze blue enclosed between ridges in slight relief. The form of the vase is that known as “club-shaped.” The scheme of decoration is of a type which became increasingly prevalent as the eighteenth century advanced, and departs entirely from the traditions of earlier times. Instead of a broadly-treated design proportionate to the dimensions of the vase, the surface is divided into a number of panels of diverse size and outline, set against a figured groundwork and filled in with delicate miniature paintings. Two large rectangular panels contain rocky lake-scenes with figures. Smaller panels enclose some of the “Hundred Antiques” already alluded to, while in two circular medallions we see a carp rising from a cataract, beneath a full moon partly hidden among clouds. This latter subject is an allegory of literary success attained by perseverance and industry. The allusion is to the legend according to which the sturgeon of the Hoang Ho river, when they ascend the stream in the third month of the year, are transformed into dragons if they succeed in climbing the rapids of the Lung Mên or Dragon Gate. The green ground of the vase is figured with a close pattern of conventional lotus-flowers amid small scrolled foliage. The whole is exquisitely rendered, and composes such a beautiful harmony of colour as to compel admiration, in spite of the comparative lack of breadth in the treatment of the design.