It was under these circumstances that the competitors for sparring championships concluded that they had better decide the bouts themselves by knocking their opponents out, and waste no time in cultivating a skill and style for which they got little credit, and which actually set some of the judges against them. The public instantly began to take an interest in the sport. And so, by a pretty rapid evolution, the dexterities which the boxing glove and the Queensberry rules were supposed to substitute for the old brutalities of Sayers and Heenan were really abolished by them.
Let me describe the process as I saw it myself. Twenty years ago a poet friend of mine, who, like all poets, delighted in combats, insisted on my sharing his interest in pugilism, and took me about to all the boxing competitions of the day. I was nothing loth; for, my own share of original sin apart, any one with a sense of comedy must find the arts of self-defence delightful (for a time) through their pedantry, their quackery, and their action and reaction between amateur romantic illusion and professional eye to business.
The fencing world, as Molière well knew, is perhaps a more exquisite example of a fool's paradise than the boxing world; but it is too restricted and expensive to allow play for popular character in a non-duelling country, as the boxing world (formerly called quite appropriately "the Fancy") does. At all events, it was the boxing world that came under my notice; and as I was amused and sceptically observant, whilst the true amateurs about me were, for the most part, merely excited and duped, my evidence may have a certain value when the question comes up again for legislative consideration, as it assuredly will some day.
The first competitions I attended were at the beginning of the eighties, at Lillie Bridge, for the Queensberry championships. There were but few competitors, including a fair number of gentlemen; and the style of boxing aimed at was the "science" bequeathed from the old prize-ring by Ned Donnelly, a pupil of Nat Langham. Langham had once defeated Sayers, and thereby taught him the tactics by which he defeated Heenan. There was as yet no special technique of glove fighting: the traditions and influence of the old ring were unquestioned and supreme; and they distinctly made for brains, skill, quickness, and mobility, as against brute violence, not at all on moral grounds, but because experience had proved that giants did not succeed in the ring under the old rules, and that crafty middle-weights did.
This did not last long. The spectators did not want to see skill defeating violence: they wanted to see violence drawing blood and pounding its way to a savage and exciting victory in the shortest possible time (the old prizefight usually dragged on for hours, and was ended by exhaustion rather than by victory). So did most of the judges. And the public and the judges naturally had their wish; for the competitors, as I have already explained, soon discovered that the only way to make sure of a favorable verdict was to "knock out" their adversary. All pretence of sparring "for points": that is, for marks on an examination paper filled up by the judges, and representing nothing but impracticable academic pedantry in its last ditch, was dropped; and the competitions became frank fights, with abundance of blood drawn, and "knock-outs" always imminent. Needless to add, the glove fight soon began to pay. The select and thinly attended spars on the turf at Lillie Bridge gave way to crowded exhibitions on the hard boards of St. James's Hall. These were organized by the Boxing Association; and to them the provinces, notably Birmingham, sent up a new race of boxers whose sole aim was to knock their opponent insensible by a right-hand blow on the jaw, knowing well that no Birmingham man could depend on a verdict before a London audience for any less undeniable achievement.
The final step was taken by an American pugilist. He threw off the last shred of the old hypocrisy of the gloved hand by challenging the whole world to produce a man who could stand before him for a specified time without being knocked out. His brief but glorious career completely re-established pugilism by giving a world-wide advertisement to the fact that the boxing glove spares nothing but the public conscience, and that as much ferocity, bloodshed, pain, and risk of serious injury or death can be enjoyed at a glove fight as at an old-fashioned prizefight, whilst the strain on the combatants is much greater. It is true that these horrors are greatly exaggerated by the popular imagination, and that if boxing were really as dangerous as bicycling, a good many of its heroes would give it up from simple fright; but this only means that there is a maximum of damage to the spectator by demoralization, combined with the minimum of deterrent risk to the poor scrapper in the ring.
Poor scrapper, though, is hardly the word for a modern fashionable American pugilist. To him the exploits of Cashel Byron will seem ludicrously obscure and low-lived. The contests in which he engages are like Handel Festivals: they take place in huge halls before enormous audiences, with cinematographs hard at work recording the scene for reproduction in London and elsewhere. The combatants divide thousands of dollars of gate-money between them: indeed, if an impecunious English curate were to go to America and challenge the premier pugilist, the spectacle of a match between the Church and the Ring would attract a colossal crowd; and the loser's share of the gate would be a fortune to a curate—assuming that the curate would be the loser, which is by no means a foregone conclusion. At all events, it would be well worth a bruise or two. So my story of the Agricultural Hall, where William Paradise sparred for half a guinea, and Cashel Byron stood out for ten guineas, is no doubt read by the profession in America with amused contempt. In 1882 it was, like most of my conceptions, a daring anticipation of coming social developments, though to-day it seems as far out of date as Slender pulling Sackerson's chain.
Of these latter-day commercial developments of glove fighting I know nothing beyond what I gather from the newspapers. The banging matches of the eighties, in which not one competitor in twenty either exhibited artistic skill, or, in his efforts to knock out his adversary, succeeded in anything but tiring and disappointing himself, were for the most part tedious beyond human endurance. When, after wading through Boxiana and the files of Bell's Life at the British Museum, I had written Cashel Byron's Profession, I found I had exhausted the comedy of the subject; and as a game of patience or solitaire was decidedly superior to an average spar for a championship in point of excitement, I went no more to the competitions. Since then six or seven generations of boxers have passed into peaceful pursuits; and I have no doubt that my experience is in some respects out of date. The National Sporting Club has arisen; and though I have never attended its reunions, I take its record of three pugilists slain as proving and enormous multiplication of contests, since such accidents are very rare, and in fact do not happen to reasonably healthy men. I am prepared to admit also that the disappearance of the old prize-ring technique must by this time have been compensated by the importation from America of a new glove-fighting technique; for even in a knocking-out match, brains will try conclusions with brawn, and finally establish a standard of skill; but I notice that in the leading contests in America luck seems to be on the side of brawn, and brain frequently finishes in a state of concussion, a loser after performing miracles of "science." I use the word luck advisedly; for one of the fascinations of boxing to the gambler (who is the main pillar of the sporting world) is that it is a game of hardihood, pugnacity and skill, all at the mercy of chance. The knock-out itself is a pure chance. I have seen two powerful laborers batter one another's jaws with all their might for several rounds apparently without giving one another as much as a toothache. And I have seen a winning pugilist collapse at a trifling knock landed by a fluke at the fatal angle. I once asked an ancient prizefighter what a knock-out was like when it did happen. He was a man of limited descriptive powers; so he simply pointed to the heavens and said, "Up in a balloon." An amateur pugilist, with greater command of language, told me that "all the milk in his head suddenly boiled over." I am aware that some modern glove fighters of the American school profess to have reduced the knock-out to a science. But the results of the leading American combats conclusively discredit the pretension. When a boxer so superior to his opponent in skill as to be able practically to hit him where he pleases not only fails to knock him out, but finally gets knocked out himself, it is clear that the phenomenon is as complete a mystery pugilistically as it is physiologically, though every pugilist and every doctor may pretend to understand it. It is only fair to add that it has not been proved that any permanent injury to the brain results from it. In any case the brain, as English society is at present constituted, can hardly be considered a vital organ.
This, to the best of my knowledge, is the technical history of the modern revival of pugilism. It is only one more example of the fact that legislators, like other people, must learn their business by their own mistakes, and that the first attempts to suppress an evil by law generally intensify it. Prizefighting, though often connived at, was never legal. Even in its palmiest days prizefights were banished from certain counties by hostile magistrates, just as they have been driven from the United States and England to Belgium on certain occasions in our own time. But as the exercise of sparring, conducted by a couple of gentlemen with boxing gloves on, was regarded as part of a manly physical education, a convention grew up by which it became practically legal to make a citizen's nose bleed by a punch from the gloved fist, and illegal to do the same thing with the naked knuckles. A code of glove-fighting rules was drawn up by a prominent patron of pugilism; and this code was practically legalized by the fact that even when a death resulted from a contest under these rules the accessaries were not punished. No question was raised as to whether the principals were paid to fight for the amusement of the spectators, or whether a prize for the winner was provided in stakes, share of the gate, or a belt with the title of champion. These, the true criteria of prizefighting, were ignored; and the sole issue raised was whether the famous dictum of Dr. Watts, "Your little hands were never made, etc.," had been duly considered by providing the said little hands with a larger hitting surface, a longer range, and four ounces extra weight.
In short, then, what has happened has been the virtual legalization of prizefighting under cover of the boxing glove. And this is exactly what public opinion desires. We do not like fighting; but we like looking on at fights: therefore we require a law which will punish the prizefighter if he hits us, and secure us the protection of the police whilst we sit in a comfortable hall and watch him hitting another prizefighter. And that is just the law we have got at present.