"The success of Indiana has thrown me into dismay," writes Madame Dudevant, in July, 1832, to M. Charles Duvernet, at La Châtre. "Till now, I thought my writing was without consequence, and would not merit the slightest attention. Fate has decreed otherwise. The unmerited admiration of which I have become the object must be justified." And Valentine was already in progress; and its publication, not many months after Indiana, to be a conclusive answer to the challenge.

The season of 1832, in which George Sand made her début in literature, was marked, in Paris, by public events of the most tragic character. In the spring, the cholera made its appearance, and struck panic into the city. Six people died in the house where Madame Dudevant resided, but neither she nor any of her friends were attacked. She was next to be a witness of political disturbances equally terrible. The disappointment felt by the Liberals at the results of the Revolution of 1830, and of the establishment of Louis Philippe's Government, upon which such high hopes had been founded, was already beginning to assert itself in secret agitation, and in the sanguinary street insurrections, such as that of June, 1832, sanguinarily repressed. Madame Dudevant at this time had no formulated political creed, and political subjects were those least attractive to her. But though born in the opposite camp she felt all her natural sympathies incline to the Republican side. They were further intensified by the scenes of which she was an eye-witness, and which roused a similar feeling even among anti-revolutionists. Thus Heine, in giving an account of the struggle mentioned above, and speaking of the enthusiasts who sacrificed their lives in this desperate demonstration, exclaims: "I am, by God! no Republican. I know that if the Republicans conquer they will cut my throat, and all because I don't admire all they admire; but yet the tears came into my eyes as I trod those places still stained with their blood. I had rather I, and all my fellow-moderates, had died than those Republicans."

Amid such disturbing influences it is not surprising that we find her complaining in the letter last quoted that her work makes no progress; but the lost time was made up for by redoubled industry during her summer visit to Nohant.

In the autumn appeared Valentine. This second novel not only confirmed the triumph won by the first, but was a surer proof of the writer's calibre, as showing what she could do with simpler materials. Here, encouraged by success, she had ventured to take her stand entirely on her own ground—dispensing even with an incidental trip to the tropics, which, in Indiana, strikes as a misplaced concession to the prevalent craze for Oriental coloring—and to lay the scene in her own obscure province of Berry, her first descriptions of which show her rare comprehension of the poetry of landscape. Like Indiana, Valentine is a story of the affections; like Indiana, it is a domestic tragedy, of which the girl-heroine is the victim of a pernicious system that makes of marriage, in the first instance, a mere commercial speculation. Indeed, the extreme painfulness of the story would render the whole too repulsive but for the charm of the setting, which relieves it not a little, and a good deal of humor in the treatment of the minor characters, notably the eighteenth century marquise, and the Lhéry family of peasant-parvenus. The personages are drawn with more finish than those in Indiana; the tone is more natural in its pitch. It is the work of one who finds in every-day observation, as well as in such personal emotions as come but once in a lifetime, the inspiration that smaller talents can derive from the latter alone.

In both her consummate art, or rather natural gift of the art of narrative, is the mainstay of the fabric her imagination has reared. That incomparable style of hers is like some magic fairy-ring, that bears the wearer, safe and victorious, through manifold perils—perils these of prolixity, exaggeration, and disdain of careful construction. Both Indiana and Valentine, moreover, contain scenes and passages offensive to English taste, but it is impossible fairly to criticise the fiction of a land where freer expression in speech and in print than with us is habitually recognized and practiced, from our own standpoint of literary decorum. It was not for this feature that French criticism had already begun to charge her books with dangerous tendencies (thus contributing largely to noise her fame abroad), as breathing rebellion against the laws of present society; charges which, so far as Indiana and Valentine are concerned, had, as is now generally admitted, but little foundation. Each is the story of an unhappy marriage, but there is no attempt whatever to throw contempt on existing institutions, or to propound any theory, unless it be the idea—no heresy or novelty in England at least—that marriage, concluded without love on either side, is fraught with special dangers to the wife, whose happiness is bound up with her affections. It was the bold and uncompromising manner in which this plain fact was brought forward, the energy of the protest against a real social abuse, which moved some critics to sound a war-cry for which, as yet, no just warrant had been given.

Besides these two novels, containing full proof of her genius, if not of its highest employment, there appeared, late in 1832, that remarkable novelette, La Marquise, revealing fresh qualities of subtle penetration and clear analysis. The flexibility of her imagination, the variety in her modes of its application, form an essential characteristic of her work. Not by any single novel, nor, indeed by half-a-dozen taken at random, can she be adequately represented.

When in the winter of 1832 Madame Sand returned with her little girl to Paris after spending the autumn, as usual, at Nohant, it was to rather more comfortable quarters, on the Quai Malplaquet. The rapid sale of her books was placing her in comparatively easy circumstances, and giving fresh spur to her activity. But her situation was transforming itself fast; the freedom of obscurity was lost to her for ever from the day when the unknown personage, George Sand, became the object of general curiosity—of curiosity redoubled in Paris by the rumors current there of her exceptional position, eccentric habits, and interesting personality.

The celebrated portrait of her by Eugène Delacroix was painted in the year 1833. It is a three-quarter view, and represents her wearing her quasi masculine redingote, with broad revers and loosely knotted silk neck-tie. Of somewhat later date is a highly interesting drawing by Calamatta, well-known by engravings; but of George Sand in her first youth no likeness unfortunately has been left to the world. She has been most diversely described by her different contemporaries. But that at this time she possessed real beauty is perfectly evident; for all that she denies it herself, and that, unlike most women, and nearly all French women, she scorned to enhance it by an elaborated toilette. Heine, though he never professed himself one of her personal adorers, compares the beauty of her head to that of the Venus of Milo, saying, "It bears the stamp of ideality, and recalls the noblest remaining examples of Greek art." Her figure was somewhat too short, but her hands and feet were very small and beautifully shaped. His acquaintance with her dates from the early years of her literary triumphs, and his description is in harmony with Calamatta's presentation. She had dark curling hair, a beauty in itself, falling in profusion to her shoulders, well-formed features, pale olive-tinted complexion, the countenance expressive, the eyes dark and very fine, not sparkling, but mild and full of feeling. The face reminds us of the character of "Still Waters," attributed to the Aurore Dupin of fifteen by the Lady Superior of the English convent. Her voice was soft and muffled, and the simplicity of her manner has been remarked on by those who sought her acquaintance, as a particular charm. Yet, like all reserved natures, she often failed to attract strangers at a first meeting. In general conversation she disappointed people, by not shining. Men and women, immeasurably her inferiors, surpassed her in ready wit and brilliant repartee. Her taciturnity in society has been somewhat ungenerously laid to a parti pris. She was one, it is said, who took all and gave nothing. That she was intentionally chary of her passing thoughts and impressions to those around her, is, however, sufficiently disproved by her letters. Here she shows herself lavish of her mind to her correspondents. Conversation and composition necessitate a very different brain action, and her marvellous facility in writing seems really to have been accompanied with no corresponding readiness of speech and reply. Probably it was only, as she herself states, when she had a pen in her hand that her lethargic ideas would arise and flow in order as they should. And the need of self-expression felt by all those who have not the gift of communicating themselves fully and easily in speech or manner, a strong need in her case, from her having so much to express, was the spur that drove her to seek and find the mode of so doing in art.

Her silence in company certainly did not detract from her fascination upon a closer acquaintance. Of those who fell under the spell, the more fortunate came at once to terms of friendship with her, which remained undisturbed through life. Thus, of one among this numerous brotherhood, François Rollinat, with whom she would congratulate herself on having realized the perfection of such an alliance of minds, she could write when recording their friendship, then already a quarter of a century old, that it was still young as compared with some that she counted, and that dated from her childhood.

Others fell in love with her, and found her unresponsive. With some of these, jealousies and misunderstandings arose, and led to estrangements, for the most part but temporary. Yet the winner of her heart was scarcely to be envied. She was apt—she has herself thus expressed it—to see people through a prism of enthusiasm, and afterwards to recover her lucidity of judgment. Great, no doubt, was her power of self-illusion; it betrayed her into errors that have been unsparingly judged. For her power of calm and complete disillusion she was perhaps unique among women, and it is no wonder if mankind have found it hard to forgive.