We two from the beginning have taken a quite different standpoint (you may still remember my hesitation at the first invitation to join the Peace Society, and that I yielded, much less won by the cause itself than by your own personal charm), and I should like to bring you to my way of thinking, which consequently should be yours.
“Consequently,”—how so? I hear you say. Because you, like me, accept the theory of evolution. This knows nothing of a complete cessation of conflict, and recognizes only a gradual amelioration of the methods of the conflict. It also knows nothing of a complete disappearance of want—not to be confused with the wretchedness of poverty, which can very properly be checked; this theory holds rather that want is the great stimulus to progress. A cessation of all want would be absolute stagnation, and therefore it is just as little thinkable as a world of nothing but good people, which would be a contradiction in itself, just as it would be to think of a day without night.
I believe firmly in progress; but I expect it to come not in a universal improvement of men, but as a gradual refinement of the good. If you could be content with this modest but firmly established view of life, you would not need to make any change in your activity in the cause of peace, but you would look at the world with that calmness with which one must face what is unalterable, and you would be safeguarded against disillusions as painful as they are superfluous.
The movement toward the quickest possible establishment of a general arbitration tribunal is now on, and must take its course. At least do not promote it; for if it remain without results, this would be far more favorable for the cause of peace than if such a court, which would have to be preceded by an international agreement, should make a perfect fiasco. The only practical thing to-day is that the contending parties should themselves choose arbitrators in whom they have confidence. This custom is, happily, getting to be more and more generally adopted, and all attempts to push it can only endanger it. To win more and more advocates for this custom is the task which will bring the greatest blessings from the work of these peace unions; but all the peace unions in the world have not as yet in all this time performed such a service for the idea of peace as my Martha alone with her matchless tale.
This is one thing you have to keep ever before you, and if you will join me in smiling at the Utopias of those who believe it possible to have a world of angels, then you will share my indifference in the way you regard that ancient beast, Man, and his constant readiness to heap up inflammables on inflammables.
Do you remember how I warned you against an American who counseled disarmament? They will yet, in alliance with Russia, threaten Europe; and I am thoroughly convinced that it is only the enormous armies, which no one would be able to command and provide for, that are to-day an assurance of peace and are smoothing the way for the arbitrators.
The defeat of the Italians in Africa pains me; but it is a wholesome lesson. If I were Crispi’s successor, I should have no scruple in openly declaring, “Italy has been deservedly punished for a great offense; let us not make the offense worse; we have something better to do,” and Italy would give jubilant ratification to
Your Carneri
I possess a copy of my reply, and I give some extracts from it:
Harmannsdorf, March 10, 1896