... I should gladly have taken part in the deliberations on the international arbitration tribunal. The talk that is made on this point seems to me too timid, too much directed to the welfare of the states and too little to their duties; apostles do not flatter.

From a legal point of view there can be no doubt: no law without a judge; no one can decide in his own cause, and history teaches that if states desire even the most unrighteous things, they have always found crown jurists to defend them and declare them lawful. As long, therefore, as there is no tribunal erected for international differences, there will be international politeness, international morals, but no international justice. The strong is infallible; injured justice turns only against the weak. The appeal to sovereignty, which, it is said, must not be curtailed, is nothing but a cloak for the desire to be permitted to do arbitrary wrong. For all law limits the single individual for the advantage of the rest, limits arbitrariness for the advantage of universal liberty. Law and righteousness are at the foundation of all culture, and what Kant said in regard to mankind in general applies to states,—“If there were no law it would not be worth while for men to live on earth.”

There is nothing sensational in the session. The afternoon is spent at the Othon, a journalists’ club. In Türr’s company my niece and I make a call on Prime Minister Banffy.

September 20. Outing for the members of the Congress. We are taken on special steamboats to the Margareteninsel, where the committee provide a luncheon. The weather is splendid—the tables are set in the open air, surrounded by the wonderful grounds of the park. “Do you know, my dear colleagues and friends,” said General Türr, “this island was formerly a wilderness. The owner, Archduke Joseph, by clearing, cultivating, and decorating it, has made a paradise of it. So may that wilderness which to-day prevails in international life be turned by the civilizing power of the work of peace into a blooming land like the Margareteninsel.”

Of course others also speak. Deep emotion is caused, however, when an Italian delegate, a former captain on the general staff, Conte di Pampero, lifting up his eight-year-old son and standing him on the table, asks permission to speak in the name of the youngest member of the Congress, and, laying his hand as if in blessing on the lad’s head, adjures those present to bring up their children, just as he is doing, to hate war and love humanity....

September 21. Very lively debate over dueling. A delegate—Félix Lacaze from France—makes the motion that all Peace Societies shall require their members to agree to decline all duels. A great controversy arises. Count Eugen Zichy declares that if this is carried he must as a matter of honor resign from the Union. Such an obligation cannot be undertaken in certain countries and in certain circles. The English members, who are indignant that the duel is being discussed, are provoked and refuse to allow Count Zichy to have the floor a second time, although he declares he wishes to speak in the line of conciliation. Finally Houzeau de Lehaye, the ever conciliatory, offers a compromise resolution which, although declaring that nothing can be mandatory upon the members, nevertheless urges them to make every effort to discourage the use of the duel, as contradictory to the principles which they are supporting, and to secure the execution of the laws that relate to it.

I have made an interesting new acquaintance,—a Russian by the name of Nepluief. He introduced himself to me during a recess in the proceedings, and is urging me to support his ideas. He has founded in his country an institution based on the principles of education for peace. He gives the impression of being a grand seigneur, and at the same time a deeply religious man. His idea in coming here is to acquaint the Congress with the institution which he has called into life, and have it imitated everywhere. He called himself on his visiting card “Président de la Confrérie ouvrière de l’Exaltation de la Croix.” In this way he imparts an ecclesiastical tinge to his socialistic undertaking. A multimillionaire, possesser of wide landed estates and numerous factories in the Government of Chernigof, he began his career as a diplomat, but gave it up in order to devote himself wholly to the task of elevating the Russian peasants morally and materially. At his own expense he founded popular schools for industrial and agricultural training, and peasant unions which he calls “Brotherhoods.” From the first he gave these unions a share in the profits of his undertaking; later he turned over his whole property to their complete control, reserving for himself only the title of life president of these enterprises. But things did not run smoothly. For years he had to contend with the ill will of the Russian bureaucracy, which suspected him of being a socialist. Finally, however, his work of education brought him satisfactory results. He has explained his methods and experiences in a pamphlet, which he distributed to the members of the Congress. He himself departed from Budapest the same day.[[12]]

In the evening a banquet is given by the city.

September 22. A deputation from the Society for the Protection of Animals call upon me and beg me to support their endeavors. I reply that I have at that moment a book under way, entitled Schach der Qual (“Check to Suffering”), in which there is to be a chapter pleading for our poor dumb fellow-creatures, that are so cruelly treated.

Final session. At half past one General Türr ends the Congress with the greeting Auf Wiedersehn. The “meeting again” takes place two hours later, in the Hotel Royal, where a farewell dinner is given to the president and the committee and the rest of us. Malaria—Olga Wisinger—had taken charge of the arrangements. But even now there is no general breaking up, for many of the participants remain here in order to be present at the opening to-morrow of the Interparliamentary Conference.