So the people talked as they went their several ways through the valley and up the mountains. All were dressed in sober clothes, for they were coming from a funeral. Near the church in the valley, where stand a few thinly scattered houses, the Lion Inn conspicuous among them, the widow of the clock-maker Lenz of the Morgenhalde had been buried. All had a good word for her; and their sad faces showed that each had met with a personal loss in the good woman's death. As every fresh grief reopens the old wounds, the villagers had turned from the newly covered grave to visit those of their own loved ones, and there had prayed and mourned for the departed.
We are in the clock-making district, among those wooded hills that send their streams to the Rhine on one side and the Danube on the other. The inhabitants are by nature quiet and thoughtful. The women far outnumber the men, many of whom are scattered through all parts of the world, engaged in the clock trade. Those who remain at home are pale from their close confinement at work. The women, on the contrary, who labor in the field are bright and rosy, while a pretty air of demureness is imparted to their faces by the broad black ribbons they wear tied under the chin.
Agriculture is practised on a small scale. With the exception of a few large farms, it is limited to a scanty tillage of the meadows. In some places a narrow belt of trees runs down to the brook at the very bottom of the valley; in others, again, a tall, bare pine, on the edge of a meadow, shows that field and garden-patch have been wrested from the forest. The ash-trees, whose branches are stripped every year to furnish food for the goats, look like elongated willows. The village, or rather the parish, stretches out miles in length. The houses are built of whole trunks of trees, dovetailed together, and are sprinkled over mountain and valley. Their fronts present an uninterrupted row of windows, arranged without intermediate spaces, as the object is to admit all the light possible. The barn, when there is one, is approached from the hill behind the house by a passage entering directly under the roof. A heavy covering of thatch projects over the front, and serves as a protection from the weather. The color of the buildings harmonizes with the background of mountain and forest, while narrow footpaths of a lighter shade lead through the green meadows to the dwellings of the villagers.
The greater number of the mourners to-day pursued the same road up the valley. Here and there, as a woman reached the path leading to her own house, she turned aside from the main group, and waved her hymn-book to the children, watching at the row of windows, or running down the meadow lane to meet her. Each, as she laid aside her Sunday clothes, heaved a sigh of mingled grief for the departed and thankfulness that she and hers were still alive, and living together in love. But it was hard to settle down at once to the every-day work. The world had been left behind for a while, and its labors could not be easily resumed.
One of the group, whose way led him with the others as far as the next cross-road, was the weight-manufacturer from Knuslingen, the man who made the most exact lead and copper weights in the country. "A sorry thing, this dying," said he; "here is all the wisdom and experience that Mother Lenz had gathered together laid away in the ground, and the world none the better for it."
"Her son has, at least, inherited her goodness," replied a young woman.
"And experience and judgment every one must get for himself," said a little old man, with keen, inquiring eyes, who always went by the name of Pröbler, the experimenter, from having ruined himself in inventions and experiments, instead of keeping to the regular routine of clock-making.
"The old times were much wiser and better," said old David, the case-maker, who lived in the adjacent valley. "In those days a funeral feast was spread, at which we could refresh ourselves after our long journey and hard crying,--for crying is hungry and thirsty work,--and after that the minister preached his sermon. If we did rather overdo the matter sometimes, no one was the worse for it. But all that sort of thing is forbidden now, and I am so hungry and faint I feel ready to sink."
"So am I, and I," cried out several voices. "What are we to do when we get home?" continued old David; "the day is lost. We are very glad to give it to a good friend, to be sure; but the old way was better. Then we didn't get home till night, and had nothing more to think of."
"And could not have thought of it, if you had," interrupted the deep voice of young Faller, the clockmaker. He was second bass in the Liederkranz, and carried his music-book under his arm. His walk and bearing showed him to have been a soldier. "A funeral feast," he continued, "is a thing Mother Lenz would by no means have allowed. Everything in its time, she used to say; mourning and merry-making, each in its turn. I worked under old Lenz five years and three quarters; young Lenz and I were fellow-apprentices, and set up as journeymen together."