"It is an annuity. From my sixtieth year I begin to receive a hundred florins annually, till which time I shall manage to scratch through. When I am no longer able to live alone, you must fit up a little room for me in your house,--a warm corner behind the stove, where I can play with your grandchildren, and draw them pictures that to their eyes at least will seem beautiful. I had to work hard to pay the first instalment. My painting, stupidly enough, just gets me a living, with not a copper over. So for the last year I have done without my breakfast. The landlord noticed that I took my breakfast and dinner together. In that way I saved up enough. By and by I shall get used to doing without my dinner, and so on, by degrees, till I learn to do without anything. It would be fine to put up the shutters one after another, and with the last one, bid the world good night."

All the while he was talking, he had been helping Lenz on with his new clothes,--spic and span new from head to foot. He thanked his friend for making him, too, a family man; for, as he pleasantly explained, the annuitants were members of the same household, only they did not keep one another's birthdays. The omission proceeded from no ill will, but simply from their not being acquainted. Pilgrim had all the statistics of the matter at his tongue's end, and reeled them off for Lenz's entertainment, for the sake of warding off any unnecessary excitement or emotion on his friend's part.

When Lenz's toilet was made, came Petrovitsch, of his own free-will, to escort him to the wedding. "You get no wedding present from me, Lenz," he said, with an expression of mystery and cunning on his face; "you know the reason. You will have it in good time." By thus holding out the hope that Lenz should be his heir, though he made no actual promise, Petrovitsch secured for himself the place of chief importance at the wedding festivities. He liked to be the central figure, with all revolving about him, and enjoy the consciousness of having his keys in his pocket, and his fire-proof safe at home. That was a pleasure after his own heart. Two such merry days made a pleasant break, too, in the winter's monotony.

Mine host wore his apostle's cap somewhat higher than usual to-day, and was radiant with dignity as he walked to and fro, stroking his freshly shaven chin.

The clear cold winter air rang with music and firing and shouting as the bridal party walked to the church. The building could not hold the numbers that interest and curiosity had brought together. As many stood outside the church as in it. The minister preached a special sermon,--not one taken from a book, that would suit one case as well as another, but one adapted to this particular occasion. He laid great stress upon the sanctity of the home, the mutual dignity of man and wife. A child naturally inherits the virtues of its parents; but if he turns out badly, the parents are justified before God and man if they can say, We did our duty; the rest was not in our hands. A child of depraved parents may work his way up to honor and respect; his life is his own. The brother shares a brother's honorable name, but he may also cut himself adrift from it. Not so with the honor of man and wife. They are, in the truest sense, one flesh. Here should be perfect sympathy, a single end and aim. Where either seeks his own advancement at the expense of the other, there is discord, hell, eternal death. It is by a righteous ordinance that the wife retains her baptismal name, while receiving a new family name from her husband. She bears the husband's name, the husband's honor. The minister praised the good qualities of the two who now came before the altar. Lenz received the warmest commendation, but Annele came in for a goodly share. Yet he warned them not to think too highly of their peculiar merits. The quick and active must prize and honor the slow; the slow, in the same way, the more active. He reminded them that marriage was not merely a communion of worldly goods, according to the laws of the land, but a communion of spiritual gifts, according to the eternal laws of God; that all mine and thine should cease, and everything be ours,--and yet not ours, but the world's and God's.

In general observations, which were yet easy of personal application, he gave a certain degree of expression to the anxiety felt by many of those present with regard to the peaceful and perfect union of two persons so unlike in nature and habits.

Pilgrim, who sat in the gallery among the singers, exchanged winks of intelligence with the leader of the choir.

Faller kept his face hid in his hands, and did not look up. In the same strain did I speak to Annele, he thought. Who knows what words she would give the minister if she dared to speak! May God, who has worked so many miracles in the world, work but this one more,--plant good thoughts in her heart and put good words on her lips for Lenz, who is so good and true!

No voice sounded louder than Faller's in the hymn that followed the marriage service. The leader signed to him to moderate his bass, as the tenor was weak without Lenz's support. But Faller was not to be repressed. His deep, strong voice sounded above the organ and the voices of all the other singers.

After the ceremony the women who had been so fortunate as to see and hear had much to tell those outside. They described how the bridegroom had wept,--harder than any man they ever heard. The minister had been very touching, to be sure; especially when he called down a blessing from Lenz's parents Lenz sobbed as if his heart would break, and the whole congregation wept with him. At the recital the outsiders also began to weep. They had come to the wedding too, and had as good a right as the rest to all that went on, both the weeping and the rejoicing.