Fräulein Milch bit her lip. This acknowledgment of the claim of every individual to be judged by his own merits had had a peculiar origin in herself; but she could not tell it. She felt the Professor's keen glance fixed upon her face, and fancied he must have discovered her secret. She waited, expecting to hear it from his lips, but he was silent: after a pause, she continued,—
"Do you not think with me that the blacks will never be free until they free themselves, until a Moses appears from among their own number, and leads them out of bondage? And do you not think, also, that this generation which has been in bondage must perish in the wilderness, and that the new generation, that has grown up in freedom, will be the one to enter the promised land of freedom?"
"You seem very familiar with the Old Testament," said the Professor.
Fräulein Milch colored up to the border of her white cap.
"But you have the right idea," continued Professor Einsiedel. "I hope you understand me. The black race has developed nothing original: as far as we can yet see, it contributes nothing to the intellectual possessions of the human family. Certainly no outsider can free them; but our new age, the only redeemer which we acknowledge, culture, will reach and deliver them. Are you acquainted with the recent investigations into the Japhetic races?"
"Alas! no."
"Certainly; I forgot myself. But you must know that the sons of Ham, this, of course, you have learned from the Bible, are without a history: they bring nothing of their own conquest, acquisition, creation, into the great Pantheon. It is the Semitic, Japhetic races that must free the descendants of Ham."
The Professor was about to lay before Fräulein Milch the result of the latest investigations; to tell her what extraordinary discoveries had been made among the Egyptian papyri; how it was proved that the author or the compiler of the Bible had not understood Egyptian; in fact, that the contents of the Bible had existed before in Egyptian writings, and the deliverance of the slaves was the only one great act of the mythical Moses in the whole ancient world. In his delight at finding so good a listener, he was about to deliver himself at great length, when Claus came in, having been sent by the Doctor to take Adams home with him. Fräulein Milch whispered in his ear that he would have difficulty in making Adams work, at which he cried with a smile,—
"Yes, yes: slaves and rich men are alike in that. The slave does nothing because his master feeds him, and the rich man does nothing because his money feeds him."
Fräulein Milch impressed upon Claus that he must treat the black man kindly, and remember that he did not represent the black race. The field-guard laughed heartily, and carried Adams off to his house.