There was a general introduction: the young man bowed to Eric, and shook hands with Roland. The Banker told young Weidmann that he should be excused from work as long as Roland remained; but the young man replied, that there was so much work going on as to make that impossible. The Banker dismissed him with an invitation to come that evening to his house; and, after a few friendly words with Roland, the boy departed.

The Banker considered whether it would not be well to sell some of Sonnenkamp's American paper, owing to the unsettled state of the times; but, on the other hand, he could hardly take upon himself the responsibility. He received with a cordial smile Roland's suggestion, that they were bound to keep his money as it was till there should be some new developments.

Roland and Eric next accompanied the Banker to the house. It was just at the time, when, owing to the election of Lincoln, American paper was falling from day to day in value, occasioning great excitement in business circles. Roland and Eric were greatly impressed by the fact; and the question arose in their minds. How could men take a purely moral and disinterested view of great public events, when the rise and fall which they occasioned affected so immediately their own profit and loss?

Bewildered by the noise and the contradictory emotions that the scene aroused in them, they left the Exchange, and became the Banker's guests in his own house.

Here the Banker assumed the part of teacher, and explained to his two guests that the laws of economics and those of humanity were hard to reconcile, almost as hard as the conflict between the freedom of the will and the limitations of nature in the department of philosophy. They are parallel lines that rarely meet, and then only to part again at once. After all, what was one man's loss was another man's gain, so that none of the world's property was really lost.

Eric showed how these contrasts had been recognized, though in a different way, in the most ancient times. The rod of Hermes is at once the wand of divination and the symbol of that instantaneous flash—the introduction into life and the dismissal from it—by which the old myths represented human life and death.

The Banker, who was always ready to receive information, listened to Eric's explanation of the myths and sagas, and their similarity in all the different nations. He was always eager to penetrate any new realm of knowledge, and grateful for instruction.

While the company were at table, several telegrams were brought to the Banker, who read them tranquilly, and then handed them to his two sons, who were sitting at table with him.

Here, at this table, Eric was for the first time conscious of a change in himself. The Banker liked to have every finished result of science served up for him, and he brought intelligence and relish to the enjoyment of it, as he did at the same time to a perfectly ripe pine-apple; but Eric was not so communicative as he used to be, and no longer felt called upon to give himself out at every demand. He kept silence, and left the talking to others. As soon as he had finished his comparisons of the different mythologies, the Banker, in his turn, spoke of the effect that was produced by the rise or fall of this or that paper; the exchange also he described as an organic existence.

Eric was a ready listener, he wanted now to be instructed by others.