All the feelings that ever moved the heart of youth now took possession of Pranken, and he was frightened at himself, when that demon of vanity and self-conceit, whose growth he had so fostered within him, whispered in his ear. Thou art a noble, enthusiastic youth! All great qualities are thine! He now hated this evil spirit, and he found means of driving him out.

He sat in a retired arbor and read in Thomas à Kempis. He read the admonition: "Learn to rule thyself, and then thou canst rule the things of the world." Pranken had, until now, regarded life as a light jest, not worth the trouble, indeed, of attempting to do any thing with it. He had that contemptuous tone with which one orders a poodle to jump over a stick, and he looked up amazed as to what this should mean.

Is it possible that there is such a way of thinking as this, even in those who belong to the church? "In my father's house are many mansions, and perhaps, it is very well to show for once to the children of the world, that they are not the sole possessors of the right to sport freely with the world."

All was to Pranken more and more amazing, more and more enigmatical, and, at the same time, more and more illuminated. If the buds there upon the hedge could tell, in the moment when they open, how the light thrills through them, it would be like what was now taking place in the soul of this young man. And if a man, who had heard the old legend without believing it, should find down there in the river the Niebelungen treasure, the old, beautiful, splendid, rare and solid jewelry—he would feel as Pranken did when he really discovered, for the first time, the Christian doctrine in this searching and impressive little book. All is here so comprehensive, expressing thine own inner conflicting desires, and expressing them with such tenderness, and disclosing their secret springs, and giving too, the directions how thou canst lay aside what is wrong, and make the true thine own.

Pranken sat there a long time in a reverie; railway trains came, railway trains went; boats went up and down the river, but Pranken heard and saw all as if it were only a dream. The noon-day bell at the convent first aroused him. He went to the inn.

He met here a comrade, who was making a wedding tour with his young bride. Pranken was warmly welcomed; they were very glad to meet him. Pranken must join a water-party on an excursion to the mountains, after dinner; but he declined, he knew not why. But he looked at the young bride and bridegroom with gleaming eyes; so will it be,—so will it be, when he journeys with Manna! It thrilled him with ecstasy to think that he should be alone with her, alone out in the wide world! Why can he not, even now, go for her and bring her out? He promised to himself to learn patience.

They were very merry at dinner-time, and Pranken was delighted that he could still crack his old jokes; his comrade should not have a fine story to tell at the military-club, its members should not have a chance to jeer; and the stout Kannenberg should not bet a flask of Canary that this pious mood was only one of Pranken's whims. Pranken brought out his witticisms as if he had learned them by rote, and it seemed to him a century ago, almost as if it had been in a previous state of existence, that there had been such a thing as appearing on parade.

At table, Pranken heard accidentally that, on the next day, a pilgrimage was to leave the town near by with great pomp. The new-married couple took counsel whether they should not be spectators of the display at the place of pilgrimage; they would decide in the evening.

After Pranken had accompanied them to the boat, he went to the station, and took a ticket for town; he was glad to be able to be in time for the evening service at the cathedral. He reached the town and smiled compassionately, when obliging servants in the streets offered themselves as guides to places of amusements; he smiled compassionately, when a servant in the church asked the "gracious gentleman," whether he should show him everything. Pranken knelt among the worshippers.

Refreshed, and satisfied with himself, he left the church. He strolled through the town, and stood long before a hair-dresser's shop. No one would have thought, and Otto von Pranken least of all, that there was a battle-field destined for him, not outside in the wild contest of arms, but before a great window filled with various perfumes, false hair for men and women, with dolls' heads, whose glass eyes stared under the artificial brows and lashes. Over the door was printed in golden letters, "Hair-dressing and shaving done here." Is it not laughable that a battle is to be fought here? so far from being laughable, it is serious, bitter, earnest.