The most cruel suffering which the perception of riches inflicts upon the non-possessor is, that it produces in him an unwillingness to work, a supineness, a consciousness of servitude, and yet worse, that it makes all effort appear questionable. What avails all thy contriving, thy aspiration, all thy superstructure of great thoughts, so long as there are human beings near thee, inhabiting with thee the same earth, and perishing with starvation!
The ant in the pathway is better taken care of, for there are no ants who are glutted, while others near by are hungry. What is all labor, so long as this monster still stalks in the midst of us! Has that world-wisdom, has that religious doctrine, the victorious power of truth, if it cannot annihilate this monster?
Eric shut his eyes, and dreamed in broad daylight that disturbed dream of our age, which attends the clatter of the locomotive. The locomotive rushed along with rapid piston-beat, making a strange accompaniment to the meditation of the silent passenger. He had his eyes closed, and yet he now perceived that they were passing through a tunnel. And as such a plunge into the darkness of earth suddenly interrupts all conversation, so does it break off the thread of silent thought.
When they emerged into the light again, the current of Eric's thoughts became changed. A smile came over his countenance, which looked as if he were asleep, as the thought occurred to him that a rich vein was opened for a treatise upon the theoretical and practical treatment of poverty, philosophically, religiously, politically, and morally, in ancient times. The bitterness of the feeling of poverty was thereby lessened and removed, for poverty itself came into the realm of science. And his meditation proceeded farther; for to the historical view of poverty there was added a consideration of its essential nature. Man alone can be poor and rich. The whole world of human society is a linked chain of inquiring glances, as if each would say to the other, "Thou hast what I have not."
In external nature, no creature looks to another differently constituted, no created thing troubles itself about another; each bird in the wood has its own range for procuring food for its young, and no other one of the same species builds its nest within that circuit, obliging it to struggle for insects and grubs to feed its brood. The animals of a like species, of like characteristics, of like means of defence and attack, alone live together in one herd, but they have no union. Man alone comes into a union with beings of a like species, those who, endowed by nature with the same faculties, are furnished by destiny with greater force than he himself possesses.
The clattering continued without interruption, the locomotive whistled, and the thought took hold of Eric's soul, that the grandest idea which humanity has ever revealed out of the mouth of an individual has been this: "No one is poor and no one rich, when we direct the thought to the Eternal. The Fatherhood of God bridges over the abyss."
The wheels upon the iron rails went on beating time, and gave a new rhythm to Eric's thought, who now opened his eyes, saying to himself,—
"So it is! The children of God are borne along in the first, second, and third class railway carriages by the same power, the power of steam, whether they sit upon soft or hard benches; it makes no difference."
People got in, people got out; Eric took no notice of them, and they did not disturb his meditation. He quietly smiled upon all, and saw them as in a dream, wholly forgetful of himself, as one looks upon the movement hither and thither in an ant-hill, where each may carry its pine-needle, its little seed-grain.
Eric first waked up when his ticket was called for, as they approached the university-town, and then he roused himself as if he had just come out of a deep, dream-disturbed sleep; he composed himself ready to greet his mother. He got out. No one was awaiting his arrival.