"This maiden, Desdemona, without mother, brother, or sister, grown up from childhood among men, might love a hero, whose lyric, childlike nature, craving love and clinging fast to her, would make him crouch like a tamed lion at her feet. This submissive strength, renouncing no element of its wild energy, but, as it were, purified and exalted, opens the well-spring of that love which covers everything else with oblivion, overcomes the difference of race, and washes clean out the black color of the skin.

"When Othello kissed her for the first time, she closed her eyes, and he kissed her on the eyes; and her eyes are closed not for one instant merely, but for a long period. But an unparallelled horror, a wild insanity, would be the result of this shutting of the eyes when Desdemona should hold in her arms a child, who should appear, in its whole exterior, strange, abhorrent to her, like some creature that did not belong to the human race. Out from her heart, crushed and trampled under foot, there must have come a shriek of agony. A child upon her breast, a creature so unlike herself! That look, which Hegel describes as the highest of all that the eye can express, the first look of the mother upon the child, that first mother's look must have killed Desdemona, or made her raving mad."

Sonnenkamp, who had all the time been rapidly shifting the whittlings about with his fingers, now threw them all upon the floor in a heap, and went up to Eric, holding both hands stretched out at length. His huge frame trembled with emotion, as he cried out:—

"You are a free man, a freethinker; you are not to be humbugged. You are the first one that ever gave me a reasonable explanation of this antipathy. Yes, it's so. The instinct of the poet is wonderfully prophetic. 'Against all rules of nature!' This is the expression of Desdemona's father, and this is the whole solution of the problem. On this expression the whole turns, and every part is in harmony with it. The result must be, as it is, a product of nature. It's against nature!"

The men who were present had never before heard Sonnenkamp speak in this way, and Roland, who had been staring fixedly before him, looked up as if he must convince himself that it was really his father who was speaking. In an exultant tone, for he observed the effect produced upon them all, he continued:—

"Marriage—marriage! The Romans understood what was meant by that. Where marriage is in violation of nature's laws, there can be no talk of rights of humanity, equality of rights. Apes, with all their boasted reason, nothing but apes, are these silly preachers of humanity, who build up their theories and universal crotchets, without looking at the facts, and know really nothing of these brutes endowed with speech, who are not human beings, but everlastingly apish and malicious! Ho, ho! thou noble friend of humanity!" he exclaimed, striding up and down the room, "Marry thy daughter to a nigger, do that! do that! Be in terror, every moment, that he will tear her limb from joint. Hug a black grandchild! do that, noble friend of humanity! then come to me and harangue about the equality of the black and the white race!"

Sonnenkamp had clenched his fists, as if he were clutching an antagonist by the throat; his eyes flashed, his lips opened, and his jaws snapped together like a tiger leaping upon his prey. He now suddenly placed his hand upon his breast, as if making a powerful effort to hold himself in control.

"You, Herr Captain, and the poet, have taken me somewhat by surprise," he said, with a constrained smile; and then he again repeated that Eric had gone to the root of the matter. That a white girl could not become the wife of a nigger was no prejudice, but a law of nature.

"I thank you," he said in conclusion, turning once more towards Eric; "you have given me a great deal to think about."

The men looked at each other in astonishment, and the Doctor added, in a timid way very foreign from his usual manner, that he must give his assent to this on physiological grounds, for it was a well-known fact that mixed races, in the third generation, became sterile. A separation of the races, however, does not exclude human rights, any more than it excluded human duties; and religion laid them upon all alike.