"Allow me to take more time," answered Eric; "I must take a longer spring."
"Proceed! proceed!" said Pranken sharply, twirling the ends of his moustache.
"The largest cathedrals," Eric began by saying, "are unfinished; quiet in the lap of earth rest thousands and tens of thousand hands which devotion once moved to dig the stone, to raise, and lay, and chisel them. Careless and thoughtless enough, undoubtedly, were the workmen, but they were set in motion by devout feeling, the feeling of those who poured out the money, and those who superintended the work, desiring to build a house of God. But listen to the cry now: You servant-man, you servant-girl, you journeyman, come here! here's a lottery ticket—only one dollar to pay—you can make so much by it, and help build a church besides! How can the holy Word be devoutly proclaimed in a building erected by an appeal to the covetousness of men? You smile. You think, perhaps, that it does no harm to the servant-man and servant-girl to lose the dollar; but I ask if it's no harm to their souls to be hoping for prizes in the lottery? And suppose a schedule of the lottery were laid in the corner-stone of the new building. Future generations would have harder work to decipher these figures, than we with the remains of the lake-dwellers. What sort of a race was this, they would say, which built a church with the profits of a lottery? Tetzel's hawking of indulgences was far less objectionable, for then they paid money for the pardon of their sins; the motive was a moral one, however much they may have been in error. But here-—-"
"I had thought," Sonnenkamp interrupted, "that you considered beauty, the completion of the beautiful structure, as a sufficiently moral motive, just as any pagan would."
"I thank you for this suggestion, for it brings me to the point, to state it briefly, that it is a contradiction to make use of unholy means for a holy end, and nothing incongruous is truly beautiful."
Sonnenkamp was exceedingly charmed with this exposition, but Pranken, who saw that his prophecy in regard to the way in which Eric would proceed was altogether falsified, held his moustache thoughtfully between his fingers, and contracted his brows. He was stirred up, and doubly so, when he saw that Manna looked very attentive and serious. He would have been beside himself if he could have imagined what were her thoughts.
This heretic, Eric, would not have been able to reach a single dogma of her belief, with all his philosophy, for this was no lever with which to move the solid rock; but in this assault upon an apparently incidental matter, her confidence was shaken in the perfect moral beauty of the measures of those who were the representatives of the Spirit in the world. Everything which concerned religion was in her view fixed and unalterable, and just this thing troubled Manna, this insignificant trifle, that their object was money. She despised money, she regarded it as a dangerous enemy, and "money—money!" echoed and re-echoed within her. "Is gold the temptation?"
Pranken hastily summoned up his energies to say:—
"It strikes me as inconsiderate or immodest—excuse me if I do not use just the right word—I mean, he who is an unbeliever should not attack another's belief."
"Should we not?" replied Eric. "And still we are attacked. Humility is a virtue. Very true; and it is the virtue of a state of siege. We still stammer at the word of salvation. But is the child who cannot yet speak, on that account not to make known his wishes by cries? Lofty and noble to us is the religion of love, but love cannot be commanded, love is the genius of the heart; on the other hand, kindness, regard, active help can be commanded and guided; love, never. The great command, Love thy neighbor as thyself, has become hypocrisy; it is said, I love my neighbor, but I have nothing to do for him. Our doctrine says, Help thy neighbor as thyself. Love is a sort of musical susceptibility which can be counterfeited, but help cannot be. Therefore we apply more broadly the command, and say, Help thy neighbor as thyself. And you must do it yourself; for we stand upon the fundamental principle that there is no substitution in the realm of moral activity, and here it is the primal law that every one shall do guard-duty for himself."