"Know, then," here Sonnenkamp laid both hands upon Eric's shoulder, "you are a philosopher, a deep thinker—learn something from me."
"Willingly."
"Let me tell you then, my friend, there are three classes among mankind, each bound so closely together that no member stands alone. A man must belong to one of these in this degenerate world."
He paused awhile, and then, in answer to Eric's questioning glance, continued:—
"Yes, my friend, in this world a man must be either a Jew, a Jesuit, or a noble. You smile? The idea surprises you? Let me explain. If you survey the whole world you will find that each one of these three classes, and only these, forms a firm, lasting, indissoluble union among its members. My son cannot be a Jew, a Jesuit he shall not be, therefore he must be a noble."
Eric was fairly bewildered by Sonnenkamp's arguments. He strove to exercise his own freedom of thought, but he saw how immovably Sonnenkamp's mind was made up, and looking over the past, he perceived how everything had been tending towards this one aim. And after all, might it not be an advantage for Roland to enter the ranks of the nobility? Might not this be the only means of establishing a home for him in Germany?
The interview lasted till far into the night, Sonnenkamp constantly endeavoring to prove the necessity of making Roland a noble, and Eric at last, almost from sheer weariness, promised to use his influence with Clodwig. He got no rest as he lay in bed; he seemed to himself a traitor, but the voice of the tempter said:—
"After all, it is not you who can bring it about, nor he, but the Prince. Whether you lend your aid or not, the thing is sure to be done. Why should you be disobliging and ungrateful?"