"You wanted to answer something." Weidmann pointed to the Banker, whose features were very expressive, and who seemed to have a remark on his lips.

"Not exactly answer," responded the Banker. "I wanted, first of all, to distinguish between vocation and business. There are active pursuits which are only a business, and again there are positions which are only a vocation. This is the chief difficulty, that a person so excessively rich must have only a vocation; there is no necessity of his pursuing any business. Rich people's children degenerate, because there is no such necessity."

"What do you understand by vocation?" asked Weidmann.

"I can't at once define it."

"Then allow me to help you," said Eric. "Vocation is a natural gift, or a necessity, which we turn into a law that acts freely. The brute has no vocation, because he follows natural instinct alone."

"Very true," nodded the Banker gratefully. "One question more," he said, turning to Eric. "Hasn't your pupil, as I am sorry to say most rich men's sons have, the desire to be a cavalier, a young nobleman?"

As Eric made no answer, he continued,—

"Our misfortune is, that the sons of the rich are satisfied with being heirs, and do not want to find a means of active development for themselves."

"As we have heard already," began Weidmann's son-in-law, "the young man wishes to become a soldier, and I believe that he ought to be encouraged in that purpose. I hope that it won't be attributed to prejudice in favor of my own calling, but I must repeat our father's view, that the military profession, more than any other, gives a certain decision of character. To have to stand ready every day with bag and baggage, scrip and scrippage, this makes one prompt and decided; this standing army becomes a fact, as it were, in each individual soldier."

"Granted," rejoined Weidmann. "But is it not to be feared that a man, who has been a soldier for the best years of his life, will be able to take up with great difficulty any other employment? He always regards himself as on furlough; and the great misfortune—I might call it the leading tendency of our time—manifests itself especially in the rich, who look upon themselves as on furlough, always on vacation."