Annette suffered greatly from the heat. Bertha, however, said that it was best to expose one's self to the sun, because the heat would then be less oppressive. She was quite delighted to see how the sun browned her own children.

Annette again introduced the subject of the parable of the Prodigal Son, when Richard, with an ironical smile, replied, "I am glad to see that you can dwell on a subject and again return to it; and I shall only add, that in the Old Testament the history of a nation is conceived in a popular manner, while the New Testament is a history in which one exalted and idealized man serves as the sole and central figure. The real life of the family, the relations of parents and kindred, is not emphasized in the latter. Life, there, is isolated, and looks only towards heaven.

"In the Old Testament, the life of the family is in constant action, and superfluous figures which serve no moral in themselves are also introduced.

"To express myself symbolically, I should say Moses has a brother and a sister who are also important figures. Jesus, on the other hand, stands alone against the golden background, and no relationship of His is mentioned except that to His mother, which was afterward poetically invested with a higher significance."

"Accept my thanks; I believe I understand you. If one were able always to regard individual suffering as merely part of the world's development, one would be saved from all pain," said Annette.

Richard's look was one of surprise, almost of anger, at these words.

When we were together, most of his attentions were for the daughter of the kreis-director. Her calm and gentle manner seemed to him the very opposite of Annette's; and it may have been his desire to let Annette see that cultivated womanhood consists of something more than incessantly propounding questions, or in keeping a man in a constant trot to prove his gallantry by providing for the intellectual requirements of the ladies.

"I greatly fear," said Richard to my wife, "that Annette is one of that class of beings with whom everything resolves itself into talk, and of whom one might well say that what to us is a church, is to them a concert." And he went on to complain that, in the strict sense of the word, Annette did not have a nice ear; that where she thought she fully understood one's meaning, she usually misconceived it. When he had finished, my wife answered with a quiet smile:

"Be careful: the professor is again showing himself in you. It seems to me that the professor finds it annoying to have listeners who are not all attention."

Richard was a severe judge of his own motives and actions, and frankly confessed that he deserved the reproach. Nevertheless ne could not accustom himself to Annette's presence.