“Ours is the better way, Zazwe. You would first strike the tail of the snake, I and others the head. This is the best.”
“Zwabeka? Zazwe?” More than ever now did the listener prick up his ears. So it was Zwabeka himself—Zwabeka who was supposed to be sick—Zwabeka whose guest he was—Zwabeka the most influential chief in the Matyantatu district—who had been advocating the murder of himself and his travelling companion, and now was planning a treacherous and wholesale massacre of all the whites, when they should be gathered together wholly unsuspecting, and probably almost wholly unarmed, at the race meeting and gymkhana which was to be held at Gandela on the day after to-morrow! And Zazwe—an equally important chief located in the adjoining district of Sikumbutana! and from this he began to suspect what was in point of fact correct—that this meeting embraced some half-dozen or more of the most influential chiefs of Matabeleland. Here was a pretty sort of conspiracy he had all unconsciously been the means of getting behind.
Crouching low he listened with all his might and main. His brain seemed bursting. The very hammering of his pulses seemed to impair his sense of hearing. Oh, but it must not—it should not! Then a dog began barking on the farther side of the kraal. Oh, that infernal cur! The lives of hundreds of his unsuspecting countrymen—and women—depended on what he might hear next, and were they to be sacrificed to the yapping of an infernal mongrel cur! But still the brute yelped on.
And now as regarded his own safety this man thought nothing, he whom we have heard referred to as a ‘funkstick,’ as prone to show the white feather, and so forth. Whether the imputations were true or not, lying there now, listening for the continuation of the bloodthirsty and murderous plot, Lamont felt absolutely no shred of a sense of fear—instead, one of savage irritation. That yapping cur which interfered with his sense of hearing—could he but have strangled it with his bare hands! He was no longer Piers Lamont, an individual. He was an instrument, a delicate and subtle, though potent machine, and he felt as though the destined smoothness of his working had been interfered with and thrown out of order.
“Here then is the plan,” went on the one he had identified as Zwabeka, after a little general discussion which the barking of the dog and his own excitement had prevented him from adequately grasping. “When these Amakiwa are gathered at Gandela, on the next day but one, Qubani, who is known to some of them, will be in their midst. The place where they race their horses is outside the town, and it is overhung by a bush-covered mountain-side. Good! On that mountain-side, in the bushes, a strong impi will muster—and watch. When the sign is given—Ou! in no time will there be any Amakiwa left alive. Tell it again, my father.”
“This is it, Amakosi,” took up the voice, which the listener recognised as that of the famous witch-doctor who had spoken before, “Zwabeka has said I am known to some of the Amakiwa. To-morrow I shall be known to another of them, this Lamonti, whom I will talk to before he goes his way. Now see how more useful he is to us alive than dead—for the present. I will go in and talk with them pleasantly and look at their horse races. But it is afterwards, when they all collect to receive rewards for those who have won in races—then it is that our time will have come. They will all be collected together, having no thought but for who is to receive rewards. And they will all be looking one way, and shouting, and—all throwing up their hats. Whau! All throwing up their hats!”
A hum of expectant eagerness ran through the listeners. Could the—never so justified—eavesdropper have seen through that wall of grass and rough plaster he would have seen a tense, a bloodthirsty look on each set, thrust-forward face, hanging on what was to follow.
“Ha! All throwing up their hats. And I, Qubani, will be throwing up mine.”
“’M—’m!” hummed the listeners.
“Yet, how shall we see that, when so many hats are being thrown up?” asked Zwabeka’s voice.