Every head is quickly jerked back.

Whou!”

Just the one ejaculation, volleyed from every throat, and in it there is but one consent, one expression, that of marvel and quaking dread. For in the tense excitement of awaiting the utterances of the oracle none have noticed that the flooding light of the moon has been gradually fading to darkness, albeit not a cloud is in the heavens. Now, as they look up, lo! the silvern orb is half covered with a black shadow. Onward it steals, creeping further and further, until the broad disc is entirely shrouded. A weird unnatural darkness lies upon the earth.

In silent awe the superstitious savages gaze blankly upon the phenomenon. There are those among them who have beheld it before, and to such under ordinary circumstances it would be looked upon with little concern. Now, however, worked up as they are, it is different. There are even some among them who have heard of the darkening of the sun during the first struggle of the great parent race of Zulu against the white invasion. Then it presaged great slaughter of their white enemies. And, as though reading the thoughts of such, the awful voice of the Great Abstraction broke in upon the oppressive, unnatural gloom—

“Children of Matyobane, (Father of Umzilikazi, founder and first king of the Matabelo nation), hearken. When Makíwa thought to eat up the mighty stock from which ye are sprung the very sun withdrew his light, and the plains between Isandhlwana and Umzinyati were red with the blood of Makiwa. Such as were not slain fled from the land. For the children of Zulu the sun grew black. For the children of Matyobane the moon. Lo, the blackening of the moon is the hiding of the nation, crushed, blackened, beneath the might of Makiwa. But the blackness does not last; so is the foot of Makiwa removed from the neck of the people of Matyobane. Behold!”

Every face, which has been turned towards the bark mouth of the oracle, again looks skyward. The black disc is moving back. The outer rim of the broad moon once more shines forth in a shaft of light. Broader and broader does this become, the strained eyeballs of the wrought-up savages bent upon it with concentrated stare. Then the Abantwana ’Mlimo, falling prone to the earth, once more raise the chant, and this time the whole multitude joins, in a great rolling volume of chorus:—

“Burned is the earth, Gloom in the skies; Nation’s new birth— Manhood arise!”

In wild uncontrollable excitement the multitude watches the now fast lightening orb; then, when the shadow has entirely left it, shining in bright, clear radiance as before, all faces are once more turned upward to the great granite pile, looming huge against the stars, its front a dull grey in the moonlight. Once more is the silence dead—expectant.

“Oh, Great Great One!” cries Shiminya, standing with arms outstretched, “we behold a nation’s new birth. But the time, O Word of the Wise? The time?”

“The time!” And now the Voice rolled from the black cavern mouth in a very thunder roar that reverberated among the mighty granite walls in a shock of echo that struck the entranced auditors speechless. “The time, Children of Matyobane? The time? Before next moon is dead.”