John Ames, laying down his weapon, addressed the muttering, brooding savages. It was a most revolting task that which had been put upon him, he explained; not one that he would have undertaken of his own free will. To shoot down miserable unresisting animals in cold blood, one after another, could not be otherwise. It would seem to the people that to destroy the whole as well as the sick was an act of sheer wanton tyranny, but they must not look at it in that light. The Government was their father, and had their interests at heart; and although it was found necessary to reduce them to seeming poverty for the time being, yet they would not be losers in the long run. Then, again, they were in no worse case than the white men themselves, whose cattle was destroyed in the same way if disease broke out; but, above all, they must be patient, and bear in mind that by right of conquest all the cattle in the land belonged to the Government, and what they had was only allowed them by favour. This disease was a cloud they were all passing through, white and black alike. It would pass, and the sun would shine forth again. Let them be patient.
John Ames, in the plenitude of his experience, noted the sullen apathy wherewith his words were received, yet he attached no greater importance to it than he reckoned it deserved; he could appreciate the outrage on their feelings which this wholesale destruction of their most cherished possessions must involve. Then Madúla spoke.
“What Jonemi had told them must be true, since Jonemi said it. But what the people could not understand was why Government should have restored them their cattle, if only to destroy it all before their eyes; should give it back with one hand to take it away with the other. That did not seem like the fatherly act of a fatherly Government. Nor could they understand why the beasts that were not sick should be shot just the same as those that were. Let them be spared until the signs of sickness showed, then shoot them. Those signs might never show themselves.” And more to the same effect.
With infinite patience John Ames laid himself out to explain, for the twentieth time, all he had said before. It was like reasoning with a wall. “Let the people only have patience,” he concluded. “Let the people have patience.”
“M—m!” hummed his auditors, assenting. “Let the people have patience.”
But there was a significance in their tone which was lost on him then, though afterwards he was destined to grasp it.
“It’s a disgusting business all this butchery,” he observed, as he and the other two white men were riding homeward together. “I don’t wonder the people are exasperated. As Madúla says, they’ll never understand how the Government can give them back the cattle with one hand only to take it all away with the other.”
“It strikes me that Mr Madúla says a great deal too much,” said Inglefield, dropping the bridle on his horse’s neck, while shielding a match with both hands so as to light his pipe. “A little experience of the inside of Bulawayo gaol would do him all the good in the world, in my opinion.”
“You can’t work these people that way, Inglefield, as I’m always telling you,” rejoined John Ames. “You’ve got to remember that a man like Madúla wants some humouring. He was a bigwig here before either you or I held our commissions in this country, possibly before we had, practically, ever heard of it. Now, for my part, I always try and bear that in mind when dealing with the old-time indunas, and I’m confident it pays.”
“Oh, you go on the coddling plan,” was the thoughtless retort. “For my part—well—a nigger’s a nigger, whether he’s an induna or whether he isn’t, and he ought to be taught to respect white men. I wouldn’t make any difference whatever he was. An induna! Faugh! A dirty snuffy nigger with a greasy black curtain ring stuck on top of his head. Pooh! Fancy treating such a brute as that with respect!”