“Tola will name no more, Sifadu,” I said. “The knob-sticks of the King’s slayers have put that form of pleasure beyond his reach.”
“He is dead, then! Haul I am glad, and yet not, for one day I had promised myself the delight of having him enticed here that he might die the death my father suffered through him. I would pay ten cows as the price of that pleasure—yes, willingly.” And the look on the face of Sifadu was such that it was perhaps as well for Tola in the long run that he had died the swift and painless death of the knobstick.
Thus we conversed, Sifadu and I, and as we journeyed I told him and the others a great deal of what had happened; of the invasion of the Amabuna, and how we had destroyed many of them. They had heard something of this, but I, who had taken part in it, was able to tell them everything. But what they especially wanted to know about was the rumour of plotting in favour of Mpande. Of this, however, I could not tell them much, because I knew but little myself.
The principal place of the Bapongqolo consisted not of one large kraal, but a number of small ones; and so scattered were these, and so carefully hidden, away in the dense forest which covered the slopes of a vast hollow or bowl, that it would be well-nigh impossible to strike them all at one blow; and to this end was such concealment planned. Impossible, too, would it have been for any considerable number of men to have penetrated the hollow without their advance having been long since known to the inhabitants, so dense and rock-strewn were the approaches; and, indeed, all such were under the observation of small outpost kraals, which served the purposes of pickets.
I gathered that these refugees were counted by hundreds. They were of all ages, from quite old men down to boys. Most of them, however, were middle-aged men in their prime; but whether the fact of being refugees kept them ever on the alert, all had a quick, ready, and fearless look, together with fine and well-knit frames, that stamped them as a warrior clan of no contemptible strength. And to Sifadu all seemed to look up as to a recognised chief.
Of this Sifadu I knew not quite what to make. He was friendly at first, but as time went by he seemed to look at me with jealous and suspicious eyes, as though he thought that a man of my standing and prowess would hardly be content with the position of one among many, wherein he was right, perhaps. Of one thing, however, I was certain. Did I or any other man desire the chieftainship of these outlaws Sifadu would first have to be dead.
For the present, however, I had no such thoughts. I was content to dwell quietly and unmolested, and await the turn events might take. So, as time went by, I seemed to have become as one of the Bapongqolo. Together we hunted the wild game of the forest—together we made descents in search of plunder into the Swazi country or the lands of the Amatonga, or levied tribute from the kraals lying beyond the outskirts of our own fastnesses; and so feared were we that none thought of resistance or retaliation.
“Of a truth, Untúswa, the day might come when Dingane himself would be glad to join us,” said Sifadu to me, as we were returning from one of these forays. “With our help, even we might save him his seat. Then should we not be among the highest of the nation? Then would there not be some who might groan aloud because the son of Kona had returned?”
Such a thought as this had been in my own mind, but I desired not to foster it in that of others, at least, not until I had determined upon my own plans; so to Sifadu I replied lightly on the matter, treating it as of no importance.
Lalusini had kept her word, and twice had arranged that we should meet and hold long converse together. But on the second of these occasions her news was great. The Amabuna had crossed the Tugela in great force, intending to march upon Nkunkundhlovu. There had been a tremendous battle, but the army of Dingane had defeated them and had driven them back; and but for their horses would have stamped them out entirely. Then the English at Tegwini had undertaken to interfere in this quarrel, and had crossed the Tugela with a large impi of Amakafula. These, however, got no further than the bank of the Tugela, for the King’s warriors made meat of that impi until the river ran red with their blood; and, in his wrath and disgust at this breach of faith on the part of the whites at Tegwini, Dingane sent an impi there to eat them up, too. Whau! and they would have been eaten up but that they took to the water—took refuge on a ship that was there—for these whites, Nkose, had no business to interfere in a quarrel which concerned them not. They were not of the blood of the Amabuna, and they had ever been treated as friends by the house of Senzangakona since the great Tshaka had allowed them the use of the lands on which they then dwelt. So they were rightly served.