“Perhaps it would be best in this instance,” allowed Dawes, after a moment’s pause; “though I had not intended to do things by halves. By the way, I did show an error of judgment the last time I decided to trek. I ought to have waited quietly until the upshot of your undertaking came off. Yes, I made a mistake that time. It was a direct challenge to them, so to speak. But I say, Ridgeley, what a yarn we’ll have to spin to old Bob Kingsland, when next we see him. Why, he’ll vote us a brace of the biggest liars in Natal.”

Gerard laughed. Then, at the thoughts suggested by the mention of Mr Kingsland, he subsided into silence. Not long, however, was he suffered to enjoy his own thoughts, for as they reached the foot of the pyramid a considerable hubbub greeted them.

The remainder of the king’s impi had come up. In the midst of this, hustled, pushed, occasionally kicked, and threatened at every step by a multitude of spears, were three unfortunate natives.

“Kill them!” “Cut them to pieces!” “They are Igazipuza!” “We saw them in the fight!” “They have washed off their red wizard’s mark!” were some of the tumultuous shouts which went up from the crowd.

Amakafula? Hau! Only listen to that! No. They are Igazipuza, cowardly dogs, not like the rest, who were brave!” roared the savages, who, having tasted what should have been enough blood, clamoured for more. The lives of the wretched men seemed not worth a moment’s purchase. An exclamation escaped both Dawes and Gerard simultaneously. They elbowed their way right into the excited crowd.

“They speak truth, amadoda!” cried Dawes. “They are not Igazipuza. They are my servants.”

The Zulus stared, then fell back. The delight wherewith the Natal natives hailed their master, who had come to their aid in what they imagined a most critical time, beggars description.

“How did you escape, Sintoba, and where have you been hiding?” said Dawes, wonderingly.

Then Sintoba proceeded to explain how he and Fulani and the boy had been put into a hut together, but, unlike their master, had been left unbound, and fairly well treated in general. But something they had overheard led them to attempt their escape, and in the confusion which had followed daring the mastering of the warriors to resist the invasion of the king’s troops, and the despatching of the women and cattle to a place of safety, they had succeeded in slipping away and hiding among the rocks on the opposite side of the hollow to that whereon the battle had taken place. Here they had been discovered by the victorious impi, and being taken for Igazipuza, would have been massacred on the spot but for the intervention of the sub-chief, Matela, who suggested that they should be led before Sobuza, who, with his advance guard, was then in pursuit of Vunawayo and a few surviving fugitives.

Whau, Jandosi! Your Amakafula have had a narrow escape from the spears of our people,” said Sobuza, quizzically. “Almost as narrow a one as you yourself had from the bite of The Tooth of the Igazipuza. And now let us stand beneath the rock of death and see if these wizards have been able to take to themselves wings and fly down unhurt.”