Chapter Six.
A Solemnity.
The chapel belonging to Hilversea Court stood a little back from the main avenue, and was so embowered in fine old trees as to be invisible in summer-time from the main road which skirted the park wall on the outside.
From the west front of it, at right angles to the main avenue, there opened out a second avenue, of a good width, and shaded by rows of tall limes extending some four hundred yards, and terminating in a sculptured stone Calvary of sufficient size and proportions as to be plainly discernible even at a distance. This avenue was known as the Priest’s Walk.
The origin of the name was by no means clear. Some said it was because successive family chaplains for generations had been in the habit of pacing this avenue while saying their office, or for purposes of combining exercise with meditation; others that tradition had it that in the reign of Elizabeth a refugee priest was arrested there, and being, of course, subsequently martyred, was said to revisit the scene at midnight on the anniversary of his martyrdom, and pace up and down—incidentally, headless. None, however, could say for certain. But the name had stuck—had been there, indeed, beyond the memory of the grandfather of the oldest inhabitant.
On this cloudless June afternoon, however, there was nothing reminiscent of tragedy or special manifestation. Quite a throng of people lined the avenue on either side, quiet and expectant, talking but little, and then in subdued tones. Overhead, at intervals, drapings of crimson and white and gold spanned the avenue, as though for the passage of royalty; for it was the octave day of the Feast of Corpus Christi, and the procession customary on that solemnity was about to take place.
The occasion was a gala one at Hilversea. As far as possible the day was observed on the estate as a general holiday, and so great was the popularity of the old Squire and his son that even those among their tenants who differed with them in creed would willingly meet their wishes in this respect. Moreover, there was an abundant spread laid out in several large marquees, to which all belonging to the place were welcome, whether they attended the religious observances or not; and this held good of a sprinkling of people from outside, even though drawn thither by no more exalted a motive than that of witnessing a picturesque sight.
That it was all this there could be no room for two opinions as the chapel doors were thrown wide and the procession emerged. Headed by the cross-bearer and acolytes came a long double file of white-clothed children wearing veil and wreath, girls from a neighbouring convent school, and a number of choir boys in lace-trimmed cottas and scarlet cassocks, which showed in bright contrast to the more sober black ones of the lay singers; several priests in cassock and cotta, all holding lighted candles; then, preceded by torch-bearers and thurifers, and walking beneath a golden canopy, came the celebrant bearing the Sacred Host in a gleaming sun-shaped monstrance, and attended by deacon and subdeacon, all three richly vested. Several banners, borne aloft at intervals, added a final stroke of picturesqueness to the moving pageant.
The demeanour of the onlookers varied only in degrees of reverence, for of the opposite there was none. Headed by the old Squire and such of the house party not officially assisting in the ceremony many fell in behind and followed on. So still was the summer air that the flame of the numerous tapers burned without a flicker, and when a pause occurred in the chanting a perfect chorus of thrush-song from the adjoining woods mingled with the musical clash of censer chains and the tinkle of the canopy bells.
Wagram, in cassock and cotta, was acting as master of ceremonies, keeping a careful eye on the line of march with a view to rectifying any tendency to crowding up on the one hand or “gappiness” on the other.