With a flash of returning hope, Blachland peered forth, trusting to the combined effect of distance and shadow, to render his head invisible from below. Two men were standing on the flat place beneath—where lay the heaps of charred bones—two old men, with right hand uplifted and facing the tomb—and he recognised one as Umjane, a favourite and trusted councillor of Lo Bengula’s, the other as Faku, the old induna who had intervened when the warriors were clamouring to be allowed to massacre the four white men on the occasion of their last visit to the King. Now they were here to give the nbonga at the grave of Umzilikazi, and the listener’s heart sank again, for he had heard that this was a process which sometimes lasted for hours. But, as though in compensation, he noticed that the snake had abated its fury. It had dropped its hideous head, and lay there, in a shining, heaving coil as the sonorous chant proceeded:
“Ho, Inyoka ’mnyama!
Nkos’ inyoka!
Inyoka-ka-Matyobane!
Ho, Inyoka yise wezulu!
Bayéte!”
(See Note 2.)
Strophe by strophe, in a sort of antiphonal fashion, the two old indunas continued this weird litany of the Snake. Then they changed to every kind of other title of sibonga, but always returning to the subject of the serpent. But the strange part of it to the human listener, was the calming effect it seemed to have upon the black horror, then but a few yards off—for the brute quieted down more and more as the voices outside were raised higher. What on earth could be the reason, thought Blachland? There was an idea abroad that reptiles were susceptible to music, but even if such were the case, this monotonous unvarying intonation, never exceeding three notes, was not music. Could it be that in reality the spirit of the dead King was transmigrated into that serpent form? and again he recalled old Pemberton’s rough and ready words:—“There’s mighty rum things happen you can’t explain nor scare up any sort of reason for.” What if this were one of them? And with the idea, and aided by time and place, a kind of superstitious dread began to steal over him with paralysing effect. The white skull, staring at him in the semi-gloom, seemed to take on a fell and menacing expression, and the fleshless face to frown; and beyond it the gliding restless heave of the glistening coils, its terrible serpent guardian.
The chant continued—on and on—now falling, then rising, with renewed attributes to the spirit of the mighty dead. The two old indunas were walking to and fro now, and it seemed that each was striving to outdo the other in inventing fresh titles of praise. And what of the hidden gold? Not for all the wealth this world could produce would Blachland have meddled further with the mysteries of this gruesome tomb. His sole aspiration now was for an opportunity of getting outside of it, and slipping away in safety.
Of this, however, there seemed but small prospect. Hours seemed to have gone by, and yet these two indefatigable old men showed no sign of bringing their loyal, if posthumous, performance to a close. Then a change came over the aspect of affairs, but was it a change for the better?
A party of warriors had appeared a little way behind them. They advanced to the edge of the platform of rock and soil whereon the two indunas were walking up and down—then, at a sign from these, drew nearer. Their assegais flashed in the sunlight: the shiny faces of their hide shields, too, caught the gleam. Then all weapons were let fall as with right hand upraised the new comers with one voice uttered aloud the salute royal:—
“Kumalo!”
And now the watcher became aware of something else. In the midst of the new comers were three black heifers. These were dragged forward on to the sacrifice ground—and thrown down. They bellowed and struggled, but in vain. Like ants besetting the unwary beetle or cricket which has strayed into the disturbed nest, the savages threw themselves upon the luckless animals, and drawing off, revealed these securely bound. Then followed a scene which, his own peril notwithstanding, turned Blachland sick. The wretched beasts were not merely slaughtered, but were half flayed and cut to pieces alive. Quarters were torn off, amid the frenzied bellowings of the tortured victims, and held up towards the tomb of the great King amid roaring acclamations of sibonga, and finally a vast mass of dry brushwood and grass was collected, and being heaped over and around the moaning, agonised creatures, was set alight. The red flames crackled, and roared aloft, and the smoke of the heathenish burnt offering, areek with the horrid smell of burning flesh, floated in great clouds right to the mouth of the cleft, and above and over all, now augmented to thunder tones by the voices of the later arrivals, the strophes of their fierce and gloomy devil-worship—the paeans in praise of the Snake, in whom now rested the spirit of the dead King—arose in weird and deafening chorus above this holocaust of agony and fire and blood.
Transfixed with horror and disgust, Blachland watched this demoniacal orgy, the more so that in it he saw his own fate in the event of detection. Suddenly the great serpent at the back of the cleft, which had been quiescent for some time, emitted a loud hiss—rearing its head in startling suddenness. Was the brute going to attack him? Then a desperate idea came into his head. Under cover of the smoke would it be practicable to slip out, and getting round the pile of boulders, lie hidden in some crevice or cranny until dark? Again the monster emitted a hiss, this time louder, more threatening. And now he thought he saw the reason. The smoke was creeping into the cleft, not thickly as yet, but enough of it to render the atmosphere unpleasant, and indeed he could hardly stifle a fit of coughing. This would bring the reptile out, perhaps even it was partly designed to do so—in order to satisfy the heathenish watchers that their tutelary deity, the serpent of Umzilikazi, was still there, was still watching over its votaries. In that ease, was he not in its way? It could only find egress by passing over him—and in that case, would it fail to strike him with its venomous deadly fangs? Outside, the assegais of the savages, the death by torture. Within, the horrible repulsive strike of the fearful reptile, the convulsions and agony attendant upon the victims of the bite of that species before death should claim them. It was a choice, but such a choice that the very moment of making might turn a man’s hair white in the event of his surviving.