Chapter Six.
Hlangani, The Herald.
Suddenly, as if by magic, the wild war-dance ceased, and the fierce, murderous rhythm was reduced to silence. Sinking down in a half-sitting posture, quivering with suppressed excitement, their dark forms bent forward like those of so many crouching leopards, their eyeballs rolling in the lurid glow, the Kafirs rested eagerly, awaiting what was to follow.
A group of chiefs advanced within the circle of light. A little in front of these, prominent among them by reason of his towering stature and herculean build, was a warrior of savage and awe-inspiring aspect. His countenance bore an evil, scowling sneer, which looked habitual, and his eyes glowed like live coals. He wore a headdress of monkey skins, above which waved a tuft of plumes from the tail of the blue crane. His body was nearly naked, and his muscular limbs, red with ochre, were decorated with fringes of cows’ tails and tufts of flowing hair. On his left arm, above the elbow, he wore a thick; square armlet of solid ivory, and in his hand he carried a large, broad-bladed assegai. One shoulder was swathed in a rude bandage, the latter nearly concealed by fantastic hair adornments.
A hum of suppressed eagerness went round the crowd of excited barbarians as this man stood forth in their midst. It subsided into a silence that might be felt as he spoke:
“I am Hlangani, the son of Ngcesiba, the Herald of the Great Chief Sarili (Or Kreli), the son of Hintza, of the House of Gcaléka. Hear my word, for it is the word of Sarili, the Great Chief—the chief paramount of all the children of Xosa.
“This is the word of the Great Chief to his children of the House of Ngqika (Or Gaika). Lo, the time has come when the Amanglézi (English) seek a quarrel with us. We can no longer live side by side, say they. There is no room for the Ama-Gcaléka in the land they have hitherto dwelt in. They must go.
“So they have located our dogs, the cowardly Amafengu (Fingoes), our slaves and our dogs, on the next land to ours, that we may have a continual plague to scourge us, that our sides may be wrung with the pest of these stinging flies, that our name may be spat upon and laughed at by those who were our own dogs. Thus would these English provoke us to quarrel.
“Who were these Amafengu? Were they not our dogs and our slaves? Who are they now? Still dogs—but not our dogs. Who will they be shortly? Not our dogs—not our slaves—but—our masters! Our masters!” roared the fierce savage, shaking the broad assegai which he held, until it quivered like a band of flame in the red firelight. “The sons of Gcaléka will be the slaves of their former slaves—the dogs of their former dogs. Not the sons of Gcaléka only, but all the children of Xosa. Not the House of Gcaléka only, but the House of Ngqika. Who is doing this? The Amanglezi! Who would tread upon the necks of our chiefs and place the fetters of their lying and hypocritical creeds upon the limbs of our young men till the latter are turned into slaves and drunkards? The Amanglezi! Who would stop the mouths of our amapakati (Councillors) and drown the collective wisdom of our nation in floods of fire-water? The Amanglezi. Are we men—I say? Are we men?”
A low suppressed roar ran through the circle of fierce and excitable barbarians as the orator paused. Again sounded the ominous rattle of assegai hafts. It needed all the self-control of their habitually self-contained race to restrain them from breaking forth anew into their frenzied war-dance. But a wave of the speaker’s hand availed to quell the rising tumult and he continued: