Poincaré: "Non-Euclidian Geometry"; Nature, Vol. XLV., 1891–2.
"L'espace et la géométrie"; Rev. de Mét. et de Morale, Nov. 1895.
"Résponse à quelques critiques," ib. Jan. 1897.

Renouvier: "Philosophie de la règle et du compas"; Crit. Phil., 1889, and L'Année Phil., IIme année, 1891.

Sorel: "Sur la géométrie non-euclidienne"; Rev. Phil., 1891, I.

Tannery: "Théorie de la connaissance mathématique"; Rev. Phil., 1894, II.

CHAPTER III.

Section A.
THE AXIOMS OF PROJECTIVE GEOMETRY.

102. Projective Geometry proper, as we saw in Chapter I., does not employ the conception of magnitude, and does not, therefore, require those axioms which, in the systems of the second or metrical period, were required solely to render possible the application of magnitude to space. But we saw, also, that Cayley's reduction of metrical to projective properties was purely technical and philosophically irrelevant. Now it is in metrical properties alone—apart from the exception to the axiom of the straight line, which itself, however, presupposes metrical properties[116]—that non-Euclidean and Euclidean spaces differ. The properties dealt with by projective Geometry, therefore, in so far as these are obtained without the use of imaginaries, are properties common to all spaces. Finally, the differences which appear between the Geometries of different spaces of the same curvature—e.g. between the Geometries of the plane and the cylinder—are differences in projective properties[117]. Thus the necessity which arises, in metrical Geometry, for further qualifications besides those of constant curvature, disappears when our general space is defined by purely projective properties.

103. We have good ground for expecting, therefore, that the axioms of projective Geometry will be the simplest and most complete expression of the indispensable requisites of any geometrical reasoning: and this expectation, I hope, will not be disappointed. Projective Geometry, in so far as it deals only with the properties common to all spaces, will be found, if I am not mistaken, to be wholly à priori, to take nothing from experience, and to have, like Arithmetic, a creature of the pure intellect for its object. If this be so, it is that branch of pure mathematics which Grassmann, in his Ausdehnungslehre of 1844, felt to be possible, and endeavoured, in a brilliant failure, to construct without any appeal to the space of intuition.

104. But unfortunately, the task of discovering the axioms of projective Geometry is far from easy. They have, as yet, found no Riemann or Helmholtz to formulate them philosophically. Many geometers have constructed systems, which they intended to be, and which, with sufficient care in interpretation, really are, free from metrical presuppositions. But these presuppositions are so rooted in all the very elements of Geometry, that the task of eliminating them demands a reconstruction of the whole geometrical edifice. Thus Euclid, for example, deals, from the start, with spatial equality—he employs the circle, which is necessarily defined by means of equality, and he bases all his later propositions on the congruence of triangles as discussed in Book I.[118] Before we can use any elementary proposition of Euclid, therefore, even if this expresses a projective property, we have to prove that the property in question can be deduced by projective methods. This has not, in general, been done by projective geometers, who have too often assumed, for example, that the quadrilateral construction—by which, as we saw in Chap. I., they introduce projective coordinates—or anharmonic ratio, which is primâ facie metrical, could be satisfactorily established on their principles. Both these assumptions, however, can be justified, and we may admit, therefore, that the claims of projective Geometry to logical independence of measurement or congruence are valid. Let us see, then, how it proceeds.