Hall (seḥ) is the usual hieroglyph for an ordinary festival, and represents the interior of a hall. It consists of two compartments. The pole in the centre supporting the roof is here a carved post. Seḥ is here used as a determinative to the preceding hieroglyph. The symbol for festival here stands on a large semicircle, with an inscribed diamond-shaped aperture. This semicircle with the diamond-shaped aperture is called HEB, and often appears alone as the hieroglyph for festival.
Thothmes III. reigned fifty-four years, and therefore witnessed the beginning of two triakontennial periods. Probably he set up the two obelisks at the first triakonteris that happened during his reign.
The hieroglyphs following seem to be zigzag, line, semicircle, zigzag, hoe, mouth, mouth, cerastes, semicircle, two arms united, line, eye, zigzag, cerastes. These are defaced somewhat on the obelisk, and therefore doubtfully copied in the transcript. Dr. Birch translates them: “according to his wish he has done it.” The student should notice that the hieroglyphs hoe and mouth together mean wish.
Eye (ar) here means done; and zigzag has, the usual sign of perfect.
The nomen is the family name or surname of the monarch. It may be made up of iconographs, ideographs, syllabic signs, and alphabetic phonetics; or the name may consist of a combination of all these. If it be composed of the first three, then the nomen corresponds to what in heraldry is called a rebus. The name of Thothmes is made up of the well-known sacred bird called ibis, and the triple twig called mes.
| “Son of the Sun, Thothmes.” |
Goose (sa) son. The goose was a common article of food in Egypt, and as hieroglyphs for the most part are representations of common objects, we find the goose repeatedly figured on the inscriptions. Sometimes it stands for Seb, the father of the gods, the Saturn of classic mythology.
Solar Disk (aten) the sun. It stands for Ra, the sun-god. The goose and disk mean “son of the sun,” and almost invariably precede the nomen of the king, because kings were thought to be lineal descendants of the supreme solar deity.
Ibis. A common bird in Egypt, resembling the crane, phœnix, and bennu. It was sacred to, and an emblem of, Thoth, the god of letters, who is usually depicted with an ibis head. As Thoth represented both the visible and concealed moon, he was fitly represented by the sacred bird ibis, which on account of its mingled black and white feathers, was an effective emblem of both the dark and illumined side of the moon. The ibis alone on a standard, as depicted on the obelisk, stood for Thoth, the first syllable of the word Thothmes.