NOW that we have a house which we can call our home we are able to lead an organised life. Our daily routine varies little but it certainly is a relief to settle down and take things easily after having lived like gypsies for so many months. I go to my office every morning—everybody works or at least tries to work now in Constantinople. I had good luck in finding proper quarters for the office at a short distance from home so that it does not take more than ten minutes' walk to go to work and I can come back every day to lunch. In the mornings my wife is busy with the thousand and one duties so easily devised by any woman who takes a real interest in her home and when I come to lunch by noon everything is ready for a quiet meal “en tête-a-tête,” followed by twenty minutes or half an hour of restful conversation. It is so nice to cut the day with a short recreation of this kind, well earned by both of us. It makes one more alive for the work of the afternoon and for the sake of having this short recreation we very seldom ask any one to lunch. However, ours is a Turkish house and it always remains open to guests, and we are ready to entertain any one who drops in to share our meal. This is the custom, but every one is brought up not to take undue advantage of the privilege, so friends or relations do not drop in at lunch time more often than once in a great while.
When I again leave my wife for the office in the afternoon she generally sees some friends or goes out shopping, but she is always at home when I return in the evenings at half-past five or six. We work rather late in the offices here.
Business life in Constantinople is a rather exacting thing nowadays. It is unquestionably most interesting, but there is such competition, such a scramble for work that one has to hustle to hold one's own. Unfortunately we live in a century of commercialism and trade, and no matter where one is one has to take an active part in the universal struggle for life. The unfortunates who have to earn a living are the actors in this struggle and have to devote their days, their years, their whole life to business, no matter if they are in America or in England, in Italy or in France, in Turkey or in China. In some countries many go in business for a pastime. But in others—as in Turkey—most of those who are in business have entered it only because they had to. They would much prefer, if they could afford it, to pass their time in the pursuit of some more elevating and morally profitable occupation. Dire necessity has compelled practically every one now in business in Turkey to take it up, men, women and children. I do not think that deep in their hearts the Turks really relish this, but they have a sort of a feeling that as long as everybody else is doing it, as long as this is a century where only material progress counts, as long as there is an urgent necessity to earn money, well they have to try to make the best of it. They have come to this conclusion only in recent years, and I believe that this is the only real good that the war has done to Turkey and the Turks. When I left Constantinople for America, ten or twelve years ago, there were very few Turks in business. Commerce, finance and industry was, and had been for centuries, the exclusive realm of the non-Turkish elements of the empire. Perhaps this explains the reason why Turkey and the Near East did not enjoy a very good business reputation in foreign countries—a handicap which it will take some time still to overcome. It will require years and years before foreign business men will realize that trustworthy and reliable people can be found in Turkey to deal with, now that the Turks are in business—just as it required years and years for the Chinamen to change the opinion of foreigners on the risks of Chinese business. Most traders who knew about the unsatisfactory results obtained in the past in Chinese trade were prejudiced against Chinese business without realizing that they had dealt through Japanese or half-bred Far Eastern firms. When the Chinese entered personally into international business the foreigners gradually lost their prejudice but it took some time.
The fact that the Turks have not entered into business until comparatively recently is not at all due to laziness or indolence. It is rather due to two distinct causes which must be mentioned here to render full justice to the Turkish race. The first is a moral cause. The religion, the education and the Asiatic origin of the Turks have led them to look upon life more like a road that should be used to reach spiritual attainments than like an opportunity to obtain material gains. Spiritual attainments are eternal—those who accumulate them in this life continue their progress in the other with a useful capital and with assets that really count. Material gains are perishable and those who accumulate them in this life cannot take them into the other. Why should I therefore use my time and energy to accumulate things that will be useful to me only during this life which, after all, is only an infinitesimal part of my eternal existence. Accustomed to think and to reason thus the Turks have become a race indifferent to material gains and ambitious only for spiritual gains, and they have naturally enough disdained business. In fact, they have for centuries looked down upon commerce and finance and have purposely avoided competing in these activities with the less spiritual but far more materialistic non-Turkish elements of the Near East.
The second cause is political or historical. At the time of the conquest of Constantinople nearly six centuries ago, and when for the first time Turkey acquired—to her misfortune—a large non-Turkish population, Sultan Mehemet IV. desired to give a proof of his magnanimity and, in a spirit of justice, not only recognised the entire freedom of religion of the newly subjected non-Turkish races, but even exempted them from all duties towards the state. The non-Turkish elements were only called upon to pay a yearly tribute to the Empire and outside of this were left entirely free to look after themselves. When it is realized that these religious and political privileges were graciously granted by the Turks to conquered races generations before the Spanish Inquisition—when the Christian conquerors of Spain tried to impose Christianity on the conquered Arabs and Hebrews through hair-raising tortures—and centuries before the religious wars of Europe—when Catholic and Protestant majorities tried to impose their individual dogma upon each other through massacres and torture without considering racial or even family ties—the broadmindedness and justice of the Turkish conquerors becomes apparent. Be it also said incidentally that when it is realized that these political and religious privileges granted by the Turks in 1453 have survived nearly five long centuries, the stories of all these Christian persecutions will be somewhat discredited and will be considered at least as greatly exaggerated as the news of the death of Mark Twain.
Be that as it may, the fact is that the granting of these privileges placed on the shoulders of the Turks the heavy burden of all military and governmental duties while the non-Turkish elements went through centuries free from any obligation. Of course they were free to participate in the governmental civil service if they chose to do so, but their sense of allegiance to the country was not strong enough and their greediness was too strong to induce them to undertake duties to which they were not forced. Rather than to take care of the common wealth of the nation they preferred to take care of their own individual wealth and as commerce, finance and industry developed through the centuries the non-Turkish elements of the country obtained a solid economic grip and used it in their endeavours to choke the Turks.
The democratic revolution of 1908 started the economic awakening of the Turks. The governmental reorganisation which took place at that time threw on their own resources many Turkish families who had until then depended for their living on salaries earned by their, members as government employees. To support their family these people had to go into business. Later the various wars of Turkey, involving losses of vast territories, necessitated further curtailment in the number of civilian and military employees of the Government. This further increased the Turkish participation in the business life of the country. Finally the general war which resulted in tremendous territorial losses for Turkey as well as in the complete emancipation of women brought about a very forceful nationalistic awakening in all forms of activity. The slogan “Turkey for the Turks” invaded general business and gave such a tremendous impetus to the Turks that it was a very great surprise to me—and a very gratifying one—to witness at my return the extent to which my people have succeeded in obtaining a foothold in the business life of the country. The great majority of the Turks are now in business, men and women. In all the shops and offices of Stamboul, in quite a few stores and offices of Pera and Galata you see Turkish girls at work behind counters or at desks, some working on big ledgers, others pounding on typewriters. All the Turkish working-girls dress very simply in demure little black frocks, their hair covered with the becoming “charshaf” with a thin veil rakishly thrown over it. It gives to their faces a soft, dark frame from under which a few mischievous blonde or black locks openly laugh at the old customs.
Of course there are many more Turkish men than women in business. Many Turkish trading firms have been formed, many Turkish factories are now operating and there are even quite a few small Turkish banks. All these firms employ Turks almost exclusively. Thus gradually the Turks are reclaiming the business of their own country from those who have had it for centuries and as the Turks are really the only stable and reliable element of the Near East they will surely obtain finally the lead in Near Eastern business matters. The process will be slow as the competition the Turks have to contend with is extremely strong and very often not fair. But their business ability should not be gauged by the time they will require to take a preponderant position in Near Eastern business. They have as rivals Jews, Armenians and Greeks who have the benefit of many centuries of experience plus old established organizations. An old saying states that it takes one Jew to fool two Christians, one Armenian to fool two Jews and one Greek to fool two Armenians. The non-Turkish conception of good business in the Orient is principally to fool those one is dealing with and Greeks, Armenians and Jews are now more than ever trying to “deal" with the Turks!
The principal Turkish business center is, of course, in Stamboul and the location of my office gives me the double advantage of being near my home and among my own people. My office is right at the foot of the hill of the Sublime Porte. It is near the station and almost on the water front. Big transit warehouses for merchandise to be transshipped to and from Black Sea ports are just opposite our building, but as the warehouses are low they do not impair in any way the view I have from my windows. In fact the view is so gorgeous and so little inducive to work that I have turned my desk so that I have the window and the view at my back. I believe that with such a view as the one we have in Constantinople and with the climate we enjoy, business here will never reach the intensiveness of business in London or in New York, despite the fact that geographically speaking Constantinople commands a more important economic position than any other city in the world being as it is astride two continents. While the atmosphere of New York is so full of electricity that one is forced to be on the go practically all the time, and while the fog of London makes it almost a physical pleasure to remain at work within the four walls of a cosy office, the climate of Constantinople relaxes one's nerves and its gorgeous scenery, its beautiful Oriental sky have an irresistible, softening appeal, calling to the outdoors, to repose or to contemplation, according to one's individual temperament. Although it does not make people lazy, it renders them somewhat easy-going. They do not, they cannot struggle with as much intensiveness as in New York or in London.