The student will by this time begin to see what is required of him and will enter with greater zeal upon his adopted profession.
He will now enter upon a theological course of ten years. He can then write a telling editorial on the great question of What We Shall Do To Be Saved without mixing up Calvin and Tom Paine with Judas Iscariot and Ben Butler.
The closing ten years of the regular course might be profitably used in learning a practical knowledge of cutting cord wood, baking beans, making shirts, lecturing, turning double handsprings, preaching the gospel, learning how to make a good adhesive paste that will not sour in hot weather, learning the art of scissors grinding, punctuation, capitalization, prosody, plain sewing, music, dancing, sculping, etiquette, how to win the affections of the opposite sex, the ten commandments, every man his own teacher on the violin, croquet, rules of the prize ring, parlor magic, civil engineering, decorative art, calsomining, bicycling, base ball, hydraulics, botany, poker, calisthenics, high-low jack, international law, faro, rhetoric, fifteen-ball pool, drawing and painting, mule skinning, vocal music, horsemanship, plastering, bull whacking, etc., etc., etc.
At the age of 95 the student will have lost that wild, reckless and impulsive style so common among younger and less experienced journalists. He will emerge from the school with a light heart and a knowledge-box loaded up to the muzzle with the most useful information.
The hey day and springtime of life will, of course, be past, but the graduate will have nothing to worry him any more, except the horrible question which is ever rising up before the journalist, as to whether he shall put his money into government four per cents or purchase real estate in some growing town.
THE FRAGRANT MORMON.
On Tuesday morning I went down to the depot to see a large train of ten cars loaded with imported Mormons. I am not very familiar with the workings of the Church of Latter-day Saints, but I went down to see the 350 proselytes on their way to their adopted home. I went simply out of curiosity. Now my curiosity is satisfied. I haven't got to look at a Mormon train again, and it fills my heart with a nameless joy about the size of an elephant's lip, to think that I haven't got to do this any more. All through the bright years of promise yet to come I need not ever go out of my way to look at these chosen people.
When I was a boy I had two terrible obstacles to overcome, and I have dreaded them all my life until very recently. One was to eat a chunk of Limberger cheese, and the other was to look at a Mormon emigrant train.