[326] Jer. xvi. 20.
[327] Ornamenta memoriarum.
[328] Comp. The Confessions, vi. 2.
[329] See Plutarch, on the Cessation of Oracles.
[330] The De Deo Socratis.
[331] De Fin. iii. 20; Tusc. Disp. iii. 4.
[332] The distinction between bona and commoda is thus given by Seneca (Ep. 87, ad fin.): "Commodum est quod plus usus est quam molestiæ; bonum sincerum debet esse et ab omni parte innoxium."
[333] Book xix. ch. 1.
[334] See Diog. Laert. ii. 71.
[335] Virgil, Æneid, iv. 449.