The City of God, Volume II

by Bishop of Hippo Saint Augustine

[I.—INDEX OF TEXTS OF SCRIPTURE.]

Genesis.
	VOL. PAGE
i. 1,	i. [439], [446], [501]
i. 1, 2,	i. [322]
i. 6,	i. [479]
i. 14,	i. [502]
i. 14-18,	i. [458]
i. 24,	i. [544]; ii. [116]
i. 26,	ii. [114], [323]
i. 27, 28,	ii. [38]
i. 28,	ii. [21], [37], [523]
i. 31,	i. [464]
ii. 2, 3,	ii. [543]
ii. 6,	i. [552]
ii. 7,	i. [549]
ii. 17,	i. [533], [535], [548]; ii. [142]
ii. 22,	ii. [510]
ii. 25,	ii. [32]
iii. 5,	ii. [27], [543]
iii. 6,	ii. [32]
iii. 7,	ii. [32], [33]
iii. 9,	i. [535]
iii. 12,	ii. [24]
iii. 12, 13,	ii. [28]
iii. 16,	ii. [60]
iii. 19,	i. [535], [548]; ii. [385]
iv. 6, 7,	ii. [57]
iv. 17,	ii. [51], [62]
iv. 18-22,	ii. [82]
iv. 25,	ii. [63]
iv. 26,	ii. [82]
v. 1,	ii. [89]
v. 2,	ii. [81]
v. 6,	ii. [77]
v. 8,	ii. [77]
vi. 1-4,	ii. [94]
vi. 3,	ii. [290]
vi. 5-7,	ii. [97]
vi. 6,	ii. [22]
vi. 19, 20,	ii. [103]
vi. 10, 11,	ii. [73]
viii. 4, 5,	ii. [73]
ix. 25,	i. [104]
ix. 26, 27,	ii. [104]
x. 21,	ii. [109]
x. 25,	ii. [119], [122]
xi. 1,	ii. [128]
xi. 1-9,	ii. [112]
xi. 6,	ii. [115]
xi. 27-29,	ii. [125]
xi. 31,	ii. [125]
xi. 32,	ii. [126], [138]
xii. 1,	ii. [127], [128], [129]
xii. 1, 2,	ii. [166]
xii. 1-3,	ii. [130]
xii. 3,	ii. [166]
xii. 4,	ii. [127]
xii. 7,	ii. [132]
xiii. 8, 9,	ii. [133]
xiii. 14-17,	ii. [133]
xv. 4,	ii. [140]
xv. 6,	ii. [135]
xv. 7,	ii. [136]
xv. 17,	i. [392]
xv. 19, 21,	ii. [136]
xvi. 3,	ii. [150]
xvi. 6,	ii. [140]
xvii. 1-22,	ii. [140]
xvii. 5,	ii. [395]
xvii. 5, 6, 16,	ii. [143]
xvii. 14,	ii. [142]
xvii. 17,	ii. [149]
xviii.,	i. [393]
xviii. 2, 3,	ii. [145]
xviii. 18,	i. [392]; ii. [146]
xix. 2,	ii. [145]
xix. 16-19,	ii. [145]
xix. 21,	ii. [145]
xx. 12,	ii. [146]
xxi. 6,	ii. [147]
xxi. 10,	ii. [187]
xxi. 12,	ii. [155]
xxi. 12, 13,	ii. [147]
xxii. 10, 12,	ii. [148]
xxii. 14,	ii. [149]
xxii. 15-18,	ii. [149]
xxii. 18,	i. [432]; ii. [333], [395]
xxiv. 2, 3,	ii. [150]
xxiv. 10,	ii. [125]
xxv. 1,	ii. [150]
xxv. 5, 6,	ii. [150]
xxv. 7,	ii. [220]
xxv. 9,	i. [24]
xxv. 23,	ii. [151], [161]
xxv. 27,	ii. [154]
xxvi. 1-5,	ii. [152]
xxvi. 24,	ii. [153]
xxvii. 27-29,	ii. [154]
xxvii. 33,	ii. [155]
xxviii. 1-4,	ii. [155]
xxviii. 10-19,	ii. [156]
xxxii. 28,	ii. [157]
xxxii. 28-30,	ii. [199]
xxxv. 29,	i. [24]
xlvi. 8,	ii. [159]
xlvi. 27,	ii. [7]
xlvii. 29,	i. [21]
xlviii. 19,	ii. [161]
xlix. 8-12,	ii. [160]
xlix. 10,	ii. [223], [277]
xlix. 12,	ii. [161]
l. 22, 23,	ii. [159]
l. 23,	ii. [159]
l. 24,	i. [21]
Exodus.
iii. 14,	i. [323], [482]
x.,	ii. [112]
xii. 37,	ii. [63]
xvii. 6,	ii. [281]
xxi. 24,	ii. [436]
xxii. 20,	i. [387]; ii. [332], [338]
xxxiii. 13,	i. [402]
Leviticus.
xxvi. 12,	ii. [541]
Deuteronomy.
v. 14,	ii. [544]
Joshua.
xxiv. 2,	ii. [124]
Joshua.
Judges.
iii. 30,	ii. [199]
1 Samuel.
ii. 1-10,	ii. [171]
ii. 27-36,	ii. [179]
vii. 9-12,	ii. [188]
vii. 14, 15,	ii. [192]
xiii. 13, 14,	ii. [185]
xv. 11,	ii. [22]
xv. 23,	ii. [186]
xv. 26-29,	ii. [186]
xxiv. 5, 6,	ii. [185]
2 Samuel.
vii. 8,	ii. [198]
vii. 8-16,	ii. [190]
vii. 10, 11,	ii. [198] bis
vii. 19,	ii. [197]
vii. 29,	ii. [198]
1 Kings.
xiii. 2,	ii. [200]
xix. 10, 14, 15,	ii. [214]
2 Kings.
ii. 11,	ii. [405]
v. 26,	ii. [536]
xiii. 15-17,	ii. [200]
2 Chronicles.
xxx. 9,	i. [384]
Job.
i. 21,	i. [15]
vii. 1,	ii. [312], [342], [440]
xiv. 4,	ii. [401]
xv. 13,	ii. [112]
xix. 26,	ii. [538]
xxxiv. 30,	i. [216]
xxxviii. 7,	i. [446]
xl. 14,	i. [455], [456]
xlii. 5, 6,	ii. [537]
Psalms.
iii. 3,	ii. [47]
iii. 5,	ii. [205]
iv. 7,	ii. [12]
vi. 2,	ii. [173]
vi. 5,	i. [532]
vi. 6,	ii. [378]
ix. 18,	ii. [20]
x. 3,	i. [107]
xi. 5,	ii. [11]
xii. 6,	ii. [182]
xii. 7,	i. [499]
xiii. 1,	ii. [194]
xvi. 2,	i. [388]; ii. [339]
xvi. 9, 10,	ii. [207]
xvi. 10,	ii. [174]
xvi. 11,	ii. [12]
xvii. 6,	i. [454]
xvii. 8,	ii. [182]
xvii. 15,	ii. [456]
xviii. 1,	ii. [47]
xviii. 43,	ii. [203], [408]
xviii. 45,	ii. [158]
xix. 9,	ii. [19]
xix. 12,	i. [490]
xxii. 16, 17,	ii. [205]
xxii. 18, 19,	ii. [205]
xxiv. 16,	i. [475]
xxv. 10,	i. [520]
xxv. 17,	ii. [310]
xxvi. 2,	ii. [16]
xxxi. 19,	ii. [447], [455]
xxxii. 1,	ii. [209]
xxxii. 11,	ii. [12]
xxxiv. 5,	ii. [538]
xxxiv. 8,	ii. [456]
xxxvi. 8,	ii. [517]
xxxix. 2,	ii. [379]
xxxix. 8,	ii. [378]
xl. 2,	ii. [261]
xl. 2, 3,	ii. [256]
xl. 4,	i. [229]; ii. [90]
xl. 5,	ii. [282]
xl. 6,	ii. [212]
xli. 5,	ii. [411]
xli. 5-8,	ii. [206]
xli. 9,	ii. [206]
xli. 10,	ii. [206]
xlii. 3,	ii. [378]
xlii. 6,	i. [546]
xlii. 10,	i. [41]
xlv. 1-9,	ii. [202]
xlv. 7,	ii. [203]
xlv. 9-17,	ii. [203]
xlv. 16,	ii. [204]
xlvi. 4,	i. [436]
xlvi. 8,	i. [520]
xlvi. 10,	ii. [543]
xlviii. 1,	i. [436]
xlviii. 2,	ii. [172], [203]
xlix. 11,	ii. [90]
xlix. 12,	i. [523]
xlix. 20,	ii. [524]
l. 1,	i. [370]
l. 3-5,	ii. [397]
l. 12, 13,	i. [389]
l. 14, 15,	i. [389]
l. 16, 17,	i. [388]
li. 3,	ii. [88]
lii. 8,	ii. [90]
liii. 3, 4,	ii. [121]
lvii. 5-11,	ii. [253]
lix. 9,	i. [546]
lxii. 11, 12,	i. [192]
lxvii. 1, 2,	i. [432]
lxviii. 20,	ii. [208]
lxix. 6,	ii. [212]
lxix. 9,	ii. [370]
lxix. 10, 11,	ii. [278]
lxix. 20,	ii. [19]
lxix. 21,	ii. [208]
lxix. 22, 23,	ii. [208], [278]
lxxii. 8,	ii. [191], [290]
lxxiii.,	ii. [404]
lxxiii. 18,	ii. [27]
lxxiii. 20,	ii. [90]
lxxiii. 28,	i. [391], [409], [416]
lxxiv. 12,	ii. [177]
lxxvii. 9,	ii. [446], [453]
lxxvii. 10,	ii. [454]
lxxxii. 6,	i. [379], [385]; ii. [95]
lxxxiii. 16,	ii. [28]
lxxxiii. 28,	i. [387]
lxxxiv. 2,	i. [417]
lxxxiv. 4,	ii. [540]
lxxxiv. 10,	ii. [183]
lxxxvii. 3,	i. [292], [436]
lxxxvii. 5,	ii. [402]
lxxxix. 2, 3,	i. [19]
lxxxix. 3, 4,	ii. [191]
lxxxix. 19-29,	ii. [192]
lxxxix. 30-33,	ii. [192]
lxxxix. 32,	i. [10]
lxxxix. 34, 35,	ii. [193]
lxxxix. 36, 37,	ii. [193]
lxxxix. 38,	ii. [193] bis
lxxxix. 39-45,	ii. [194]
lxxxix. 46,	ii. [194]
lxxxix. 46, 47,	ii. [195]
lxxxix. 47,	ii. [195]
lxxxix. 48,	ii. [195]
lxxxix. 49-51,	ii. [196]
xc. 10,	ii. [74]
xciv. 4,	i. [49]
xciv. 11,	ii. [173], [302], [501]
xciv. 15,	i. [1]
xciv. 19,	ii. [284], [285]
xcv. 3,	i. [379]
xcv. 5,	i. [408]
xcv. 6,	ii. [112]
xcvi. 1,	i. [344]
xcvi. 1-5,	i. [345]
xcvi. 4, 5,	i. [42]
xcvi. 5,	ii. [338]
xcvi. 5, 6,	i. [379]
ci. 1,	ii. [354]
cii. 25-27,	ii. [395]
civ. 1,	ii. [528]
civ. 4,	ii. [92]
civ. 24,	i. [477]
civ. 26,	i. [455], [457]
cv. 28,	ii. [358]
cv. 15,	ii. [192]
cx. 1,	ii. [200], [204]
cx. 2,	ii. [204]
cx. 4,	ii. [135], [205] bis
cxi. 1,	ii. [187]
cxi. 2,	ii. [46]
cxii. 1,	ii. [512]
cxv. 5,	i. [344]
cxvi. 10,	ii. [535]
cxvi. 15,	i. [19], [527]
cxvi.,	ii. [255]
cxviii. 1-5,	i. [446]
cxix. 20,	ii. [11]
cxix. 119,	ii. [142]
cxix. 164,	i. [475]
cxxiii. 2,	ii. [329]
cxxxvi. 2,	i. [379]
cxxxvii. 1,	ii. [198]
cxxxviii. 3,	ii. [37]
cxliv. 4,	ii. [195], [347], [454]
cxliv. 15,	ii. [341]
cxlvii. 5,	i. [508]
cxlvii. 12-14,	ii. [314]
cxlviii. 2,	i. [478]
cxlviii. 4,	i. [509]
cxlviii. 8,	i. [554]
Proverbs.
i. 11-13,	ii. [210]
iii. 18,	i. [445]; ii. [404]
vi. 26,	i. [54]
viii. 15,	i. [216]
viii. 27,	i. [439]
ix. 1,	ii. [174]
ix. 1-5,	ii. [211]
ix. 6,	ii. [211]
x. 5,	ii. [105]
xviii. 12,	ii. [27]
xxiv. 16,	i. [475]
Ecclesiastes.
i. 2, 3,	ii. [348]
i. 9, 10,	i. [499]
ii. 13, 14,	ii. [348]
ii. 24,	ii. [211]
iii. 13,	ii. [211]
iii. 18,	ii. [211]
iii. 22,	i. [554]
vii. 4,	ii. [212]
vii. 29,	ii. [22]
viii. 14,	ii. [349]
viii. 15,	ii. [211]
x. 13,	i. [485]
x. 16, 17,	ii. [212]
xi. 9,	i. [384]
xii. 13, 14,	ii. [349]
Canticles or Songs.
i. 3,	ii. [105]
i. 4,	ii. [212]
ii. 4,	ii. [92]
ii. 5,	ii. [390]
iv. 13,	i. [546]
vii. 6,	ii. [213]
Isaiah.
i. 1,	ii. [247]
ii. 2, 3,	i. [433]
ii. 3,	ii. [282], [290]
iv. 4,	ii. [400]
v. 7,	ii. [106]
vii. 14,	ii. [277]
x. 21,	ii. [182]
x. 22,	ii. [258], [278]
xi. 2,	i. [476]
xi. 4,	ii. [288]
xiv. 12,	i. [454]
xix. 1,	i. [342]
xxvi. 11,	ii. [371]
xxvi. 19,	ii. [387]
xxviii. 22,	ii. [183]
xxix. 14,	i. [422]
xl. 26,	i. [508]
xlii. 1-4,	ii. [410]
xlv. 8,	ii. [378]
xlviii. 12-16,	ii. [407]
xlviii. 20,	ii. [235]
li. 8,	ii. [433]
lii. 13-liii. 12,	ii. [449]
liii. 7,	ii. [298], [407]
liv. 1-5,	ii. [249]
lvii. 21,	ii. [13]
lxv. 5,	ii. [393]
lxv. 17-19,	ii. [389], [476]
lxv. 22,	ii. [402]
lxvi. 12-16,	ii. [387]
lxvi. 18,	ii. [390]
lxvi. 22-24,	ii. [391]
lxvi. 24,	ii. [454]
lxvi. 34,	ii. [432]
Jeremiah.
i. 5,	i. [517]
ix. 23, 24,	ii. [256]
xvi. 19,	ii. [257]
xvi. 20,	i. [241], [346]
xvii. 7,	ii. [83]
xvii. 9,	ii. [257]
xxiii. 5, 6,	ii. [257]
xxiii. 24,	i. [517]; ii. [537]
xxix. 7,	ii. [341]
xxxi. 31,	ii. [257]
Lamentations.
iv. 20,	ii. [257]
Ezekiel.
xx. 12,	ii. [544]
xxviii. 13,	i. [454]
xxxiii. 6,	i. [14]
xxxiv. 23,	ii. [259]
xxxvii. 22-24,	ii. [259]
Daniel.
iii.,	i. [22]
vii. 13, 14,	ii. [258]
vii. 15-28,	ii. [393]
vii. 18,	ii. [476]
vii. 27,	ii. [476]
xii. 1, 2,	ii. [476]
xii. 1-3,	ii. [394]
xii. 13,	ii. [395]
Hosea.
i. 1,	ii. [246]
i. 10,	ii. [248]
i. 11,	ii. [248]
iii. 4,	ii. [248]
iii. 5,	ii. [248]
vi. 2,	ii. [248]
vi. 6,	i. [390]; ii. [399]
Joel.
ii. 13,	ii. [254]
ii. 28, 29,	ii. [251]
Amos.
i. 1,	ii. [247]
iv. 12, 13,	ii. [249]
ix. 11, 12,	ii. [249]
Obadiah.
ver. 17,	ii. [251]
ver. 21,	ii. [251]
Jonah.
iii. 4,	ii. [273]
Micah.
i. 1,	ii. [247]
iv. 13,	ii. [250]
v. 2-4,	ii. [250]
vi. 6-8,	i. [389]
Nahum.
i. 14-ii. 1,	ii. [252]
Habakkuk.
ii. 2, 3,	ii. [252]
ii. 4,	i. [157]; ii. [301], [328]
iii. 2,	ii. [252]
iii. 3,	ii. [253]
iii. 4,	ii. [253]
Zephaniah.
ii. 11,	ii. [258]
iii. 8,	ii. [257]
iii. 9-12,	ii. [258]
Haggai.
ii. 6,	ii. [259]
ii. 7,	ii. [275], [281]
ii. 9,	ii. [275], [280], [281]
Zechariah.
ix. 9, 10,	ii. [259]
ix. 11,	ii. [260]
xii. 9, 10,	ii. [408]
xiii. 2,	i. [34]
Malachi.
i. 10, 11,	ii. [260]
ii. 5-7,	ii. [260]
ii. 7,	ii. [93]
ii. 17,	ii. [404], [406]
iii. 1, 2,	ii. [261]
iii. 1-6,	ii. [399]
iii. 13-16,	ii. [362]
iii. 14,	ii. [406]
iii. 14, 15,	ii. [404]
iii. 17-iv. 3,	ii. [262], [403]
iv. 4,	ii. [404]
iv. 5, 6,	ii. [405]
APOCRYPHA.
Esdras.
iii. iv.,	ii. [263]
Tobit.
xii. 12,	i. [21]
xii. 19,	i. [547]
Judith.
v. 5-9,	ii. [126]
vii. 20,	i. [384]
Wisdom.
i. 9,	ii. [403]
ii. 12-21,	ii. [210]
vi. 20,	ii. [11]
vii. 22,	i. [450]
vii. 24-27,	i. [305]
viii. 1,	i. [517]; ii. [53]
ix. 13-15,	i. [501]
ix. 14,	ii. [539]
ix. 15,	i. [536]; ii. [4], [303]
xi. 20,	i. [475], [508]
xi. 38,	i. [532]
Ecclesiasticus.
ii. 7,	ii. [368]
iii. 27,	i. [38]
vii. 13,	ii. [14]
vii. 17,	ii. [433]
x. 13,	ii. [25]
xv. 17,	ii. [142]
xxi. 1,	ii. [466]
xxiv. 3,	i. [455]
xxvii. 5,	ii. [461]
xxx. 12,	ii. [518]
xxx. 24,	i. [390]; ii. [466]
xxxiii. 15,	i. [457]
xxxvi. 1-5,	ii. [210]
xl. 1,	ii. [441]
Baruch.
iii. 35-37,	ii. [257]
Hymn of the Three Children.
ver. 35,	i. [466]
NEW TESTAMENT.
Matthew.
i.,	ii. [77]
i. 1, 18,	ii. [192]
i. 21,	ii. [208]
i. 23,	ii. [277]
iii. 2,	ii. [282]
iii. 8,	ii. [465]
iv. 3-11,	i. [377]
iv. 9,	i. [478]
iv. 17,	ii. [282]
iv. 19,	ii. [408]
v. 4,	ii. [254]
v. 8,	ii. [388], [538]
v. 16,	i. [206]
v. 19,	ii. [364]
v. 20,	ii. [364], [467]
v. 23, 24,	ii. [467]
v. 28,	ii. [21]
v. 45,	i. [10], [138]; ii. [454]
vi. 1,	i. [206]
vi. 2,	i. [207]
vi. 12,	ii. [342], [349], [465], [467], [522]
vi. 14,	ii. [468]
vi. 14, 15,	ii. [449]
vi. 15,	ii. [468]
vi. 19-21,	i. [16]
vi. 28-30,	i. [403]
vii. 7, 8,	ii. [196]
vii. 12,	ii. [13]
vii. 18,	ii. [26]
vii. 20,	ii. [106]
viii. 22,	i. [212]; ii. [354], [375]
viii. 29,	i. [342]; ii. [345]
x. 22,	ii. [16]
x. 27,	ii. [255]
x. 28,	i. [19], [212], [522]; ii. [283]
x. 30,	i. [508]
x. 32,	i. [527]
x. 33,	i. [205]
x. 34,	ii. [390]
x. 36,	ii. [308]
x. 37,	ii. [464]
x. 41,	ii. [470]
xi. 13,	ii. [217]
xi. 22,	ii. [350]
xi. 24,	ii. [350]
xii. 27,	ii. [351]
xii. 29,	ii. [408]
xii. 32,	ii. [453]
xii. 41, 42,	ii. [351]
xiii. 37-43,	ii. [351]
xiii. 39-41,	ii. [264]
xiii. 41-43,	ii. [414]
xiii. 43,	ii. [514]
xiii. 47-50,	ii. [282]
xiii. 52,	ii. [350]
xvi. 16,	i. [342]
xvi. 25,	i. [528]
xvii. 1, 2,	ii. [410]
xvii. 7,	ii. [313]
xviii. 10,	i. [439]
xviii. 15,	ii. [56]
xviii. 18,	ii. [365]
xviii. 23,	ii. [469]
xviii. 35,	ii. [56]
xix. 4, 5,	ii. [38]
xix. 27, 28,	ii. [175]
xix. 28,	ii. [351]
xix. 29,	ii. [358]
xx. 22,	ii. [106]
xxii. 11-14,	ii. [281]
xxii. 14,	ii. [273]
xxii. 29,	ii. [510]
xxii. 30,	i. [477]; ii. [510]
xxii. 37-40,	i. [387]
xxii. 39,	ii. [466]
xxii. 40,	i. [390]
xxii. 44,	ii. [200]
xxiii. 3,	ii. [364]
xxiii. 26,	i. [417]
xxiv. 12,	ii. [16], [313], [363]
xxiv. 13,	ii. [178], [448]
xxiv. 15,	ii. [183]
xxiv. 21,	ii. [138]
xxiv. 25,	ii. [396]
xxiv. 29,	ii. [396]
xxv. 24,	ii. [407]
xxv. 30,	ii. [392]
xxv. 33,	ii. [449]
xxv. 34,	ii. [364], [399], [462]
xxv. 34-41,	ii. [353]
xxv. 34, 41, 46,	ii. [543]
xxv. 35,	ii. [207]
xxv. 40,	ii. [207]
xxv. 41,	ii. [370], [434], [450], [451], [462]
xxv. 45,	ii. [466]
xxv. 46,	i. [453], [376], [414], [451]
xxvi. 10-13,	ii. [13]
xxvi. 38,	ii. [18]
xxvi. 39,	ii. [106]
xxvi. 63,	ii. [398]
xxvi. 75,	ii. [16]
xxvii. 34, 48,	ii. [208]
xxviii. 19,	i. [554]
xxviii. 20,	ii. [364]
Mark.
i. 2,	ii. [93]
i. 24,	i. [377]
iii. 5,	ii. [17]
iii. 27,	ii. [357]
ix. 43, 48,	ii. [432]
Luke.
i. 27,	ii. [192]
i. 33,	ii. [472]
i. 34,	ii. [137]
i. 35,	ii. [137]
ii. 14,	ii. [14]
ii. 25-30,	ii. [172]
ii. 29, 30,	ii. [538]
iii. 6,	ii. [538]
v. 10,	ii. [408]
vi. 13,	ii. [282]
vi. 38,	ii. [437]
xii. 4,	i. [19]
xii. 7,	ii. [513]
xii. 49,	ii. [390]
xvi. 9,	ii. [469], [470]
xvi. 24,	ii. [416], [435]
xix. 10,	ii. [185]
xx. 34,	ii. [39], [85]
xx. 35,	ii. [81]
xxi. 18,	ii. [504], [507]
xxii. 15,	ii. [18]
xxiii. 34,	ii. [253]
xxiv. 27,	ii. [290]
xxiv. 44-47,	i. [433]
xxiv. 45-47,	ii. [283]
John.
i. 1-5,	i. [426]
i. 6-9,	i. [386]
i. 9,	i. [447]
i. 14,	i. [415], [426]; ii. [3]
i. 32,	ii. [410]
i. 47, 51,	ii. [156]
ii. 19,	i. [160]; ii. [261]
iii. 5,	i. [527]; ii. [467]
iii. 17,	ii. [254]
iv. 24,	i. [554]
v. 17,	ii. [523]
v. 22,	ii. [410]
v. 22-24,	ii. [353]
v. 25, 26,	ii. [353]
v. 28,	ii. [394]
v. 28, 29,	ii. [355]
v. 29,	ii. [413]
v. 44,	i. [205]
v. 46,	ii. [404]
vi. 50, 51,	ii. [447], [458]
vi. 51,	ii. [183]
vi. 56,	ii. [458]
vi. 60-64,	i. [415]
vi. 70,	ii. [207]
vii. 39,	ii. [408]
viii. 25,	i. [415], [476]
viii. 34,	ii. [324]
viii. 36,	ii. [23]
viii. 44,	i. [453]; ii. [320]
x. 9,	i. [270]
x. 18,	i. [160], [195]
xi. 15,	ii. [18]
xi. 35,	ii. [18]
xii. 43,	i. [205]
xiv. 6,	i. [432]; ii. [6]
xvi. 13,	i. [476]
xix. 30,	ii. [160]
xix. 38,	i. [21]
xx. 13,	ii. [3]
xx. 22,	i. [551]
xxi. 15-17,	ii. [11]
Acts.
i. 6, 7,	ii. [288]
i. 7,	ii. [544]
i. 7, 8,	ii. [283]
i. 17,	ii. [207]
ii. 3,	ii. [390]
ii. 27, 31,	ii. [174]
ii. 45,	i. [213]
vii. 2,	ii. [130]
vii. 2, 3,	ii. [128]
vii. 4,	ii. [129]
vii. 22,	ii. [101], [264]
vii. 53,	i. [403]
ix. 4,	ii. [193]
x. 42,	ii. [177]
xiii. 46,	ii. [196]
xv. 15-17,	ii. [249]
xvii. 28,	i. [320]
xvii. 30, 31,	ii. [290]
Romans.
i. 3,	ii. [186], [190], [248]
i. 11-13,	ii. [17]
i. 17,	ii. [401]
i. 19, 20,	i. [316], [320]
i. 20,	i. [323]; ii. [539]
i. 21,	i. [341], [383]
i. 21-23,	i. [320]
i. 21-25,	ii. [48]
i. 25,	i. [170]
i. 26,	ii. [41]
i. 31,	ii. [18]
ii. 4,	i. [10]
ii. 15, 16,	ii. [403]
iii. 2,	ii. [173]
iii. 4,	ii. [135]
iii. 7,	ii. [6]
iii. 20,	ii. [27]
iii. 20-22,	ii. [350]
iii. 23,	ii. [390]
iii. 26,	ii. [172]
iii. 28, 29,	ii. [196]
iv. 15,	ii. [142]
v. 5,	ii. [212]
v. 12,	ii. [24]
v. 12, 19,	ii. [142]
vi. 4,	ii. [368]
vi. 9,	i. [499]; ii. [195]
vi. 12, 13,	ii. [57]
vi. 13,	i. [390]; ii. [60]
vi. 22,	ii. [315]
vii. 12, 13,	i. [526]
vii. 17,	ii. [60]
viii. 6,	ii. [389]
viii. 10,	ii. [375]
viii. 13,	ii. [433]
viii. 14,	ii. [441]
viii. 15,	ii. [19]
viii. 18,	i. [215]
viii. 23,	ii. [16], [379]
viii. 24,	i. [550]; ii. [307]
viii. 24, 25,	i. [418]
viii. 28,	i. [14]; ii. [284]
viii. 28, 29,	i. [549]
viii. 29,	ii. [285], [505]
viii. 32,	ii. [148], [174], [529]
viii. 37,	ii. [522]
ix. 2,	ii. [17], [379]
ix. 5,	ii. [86]
ix. 7, 8,	ii. [148], [150]
xi. 10-13,	ii. [151]
ix. 14,	ii. [346]
ix. 21,	ii. [30]
ix. 22, 23,	ii. [52]
ix. 27,	ii. [258]
ix. 27, 28,	ii. [278]
ix. 28,	ii. [183]
x. 3,	ii. [17], [172], [256], [456]
x. 5,	ii. [203]
x. 13,	ii. [83]
xi. 5,	ii. [182]
xi. 11,	ii. [278]
xi. 20,	ii. [12]
xi. 32,	i. 39; ii. [447], [456]
xi. 33,	ii. [346]
xii. 1,	i. [390]; ii. [183]
xii. 2,	i. [391]
xii. 3,	i. [504]
xii. 3-6,	i. [391]
xii. 12,	ii. [255], [284]
xii. 15,	ii. [17]
xiii. 10,	ii. [459]
xiii. 24, 25,	ii. [83]
xiv. 4,	ii. [368]
xiv. 9,	ii. [366]
1 Corinthians.
i. 19-25,	i. [423]
i. 25,	ii. [107]
i. 27,	ii. [211]
i. 30, 31,	ii. [456]
i. 31,	ii. [256]
ii. 11,	i. [38], [553]
ii. 11-14,	ii. [7]
iii. 1,	ii. [7], [517]
iii. 2,	ii. [161]
iii. 3,	ii. [7]
iii. 7,	i. [517]; ii. [524]
iii. 9,	ii. [114], [328]
iii. 11-15,	ii. [448]
iii. 13,	ii. [461], [462]
iii. 14, 15,	ii. [462]
iii. 15,	ii. [460]
iii. 17,	ii. [191]
iii. 20,	ii. [173], [302]
iv. 5,	ii. [540]
iv. 7,	ii. [176]
iv. 9,	ii. [17]
v. 12,	ii. [366]
vi. 3,	ii. [352]
vii. 4,	ii. [140]
vii. 25,	ii. [469]
vii. 31,	ii. [396]
vii. 31, 32,	ii. [374]
vii. 32,	ii. [461]
vii. 33,	ii. [461]
viii. 1,	i. [376]
viii. 5, 6,	i. [380]
x. 4,	i. [545]; ii. [281]
x. 12,	ii. [368]
x. 17,	ii. [183], [448], [458], [511]
x. 19, 20,	i. [345]
xi. 14,	i. [86]
xi. 19,	ii. [105]
xii. 12,	ii. [178], [207]
xii. 27,	ii. [511]
xiii. 4,	ii. [107]
xiii. 9, 10,	ii. [434], [535]
xiii. 10, 12,	ii. [476]
xiii. 11, 12,	ii. [536]
xiii. 12,	ii. [535], [538]
xv. 10,	ii. [352]
xvi. 21, 22,	i. [550]
xv. 22,	ii. [385]
xv. 28,	ii. [48], [393], [541]
xv. 32,	i. [544]
xv. 36,	ii. [385]
xv. 38,	i. [517]
xv. 39,	ii. [2]
xv. 42-45,	i. [549]
xv. 44,	ii. [517]
xv. 46,	ii. [50]
xv. 46, 47,	ii. [228]
xv. 47-49,	i. [550]
xv. 51,	ii. [385]
xv. 54,	ii. [16]
xv. 55,	ii. [379]
xv. 56,	i. [525]
xv. 57,	ii. [522]
2 Corinthians.
i. 12,	i. [201]
iii. 15, 16,	ii. [188]
iii. 18,	ii. [538]
iv. 16,	i. [552]; ii. [4]
v. 1-4,	ii. [4]
v. 4,	ii. [379]
v. 6,	ii. [328]
v. 10,	ii. [177]
v. 14, 15,	ii. [354]
vi. 7-10,	i. [457]
vi. 10,	ii. [358]
vi. 14,	ii. [369]
vii. 5,	ii. [17]
vii. 8-11,	ii. [15]
viii. 9,	ii. [174]
ix. 7,	ii. [16]
x. 12,	i. [506]
xi. 1-3,	ii. [17]
xi. 3,	i. [12]
xi. 14,	i. [397]; ii. [313]
xi. 29,	ii. [433]
xii. 21,	ii. [17]
Galatians.
ii. 14-20,	ii. [248]
iii. 11,	ii. [2]
iii. 17,	ii. [138]
iii. 19,	i. [432]
iii. 27,	i. [550]
iv. 21-31,	ii. [51]
iv. 22-31,	ii. [168]
iv. 25,	ii. [188]
iv. 26,	i. [444]; ii. [388]
v. 6,	ii. [342], [459]
v. 17,	i. [534]; ii. [55], [59], [303], [441], [521]
v. 19-21,	ii. [3], [457]
vi. 1,	ii. [16], [56]
vi. 2,	ii. [56]
vi. 3,	ii. [172]
vi. 4,	i. [201]
Ephesians.
i. 4,	ii. [185], [281]
i. 18,	ii. [539]
i. 22, 23,	ii. [512]
iv. 9, 10,	ii. [178]
iv. 10-16,	ii. [511]
iv. 12,	ii. [510]
iv. 13,	ii. [505]
iv. 26,	ii. [56]
v. 8,	i. [477]
v. 14,	ii. [368]
v. 25,	ii. [39]
v. 28, 29,	ii. [61]
vi. 5,	i. [383]
vi. 20,	ii. [172]
Colossians.
i. 12,	ii. [358]
i. 13,	ii. [251]
i. 24,	ii. [511]
ii. 8,	i. [319]
iii. 1,	ii. [249], [368]
iii. 1, 2,	ii. [365]
iii. 1-3,	ii. [174]
iii. 3,	ii. [375]
Philippians.
i. 3,	ii. [17]
i. 18,	ii. [106]
i. 23,	ii. [11]
ii. 7,	ii. [192]
ii. 8,	ii. [29]
ii. 12,	ii. [12]
ii. 21,	ii. [365]
iii. 7, 8,	ii. [175]
iii. 14,	ii. [17]
iii. 19,	ii. [389]
iii. 20,	ii. [365]
iv. 7,	ii. [534]
1 Thessalonians.
iv. 4,	ii. [31]
iv. 13-16,	ii. [384]
iv. 16,	i. [499]
iv. 17,	ii. [398]
v. 5,	i. [444], [479]
v. 14, 15,	ii. [56]
2 Thessalonians.
i. 9,	ii. [288]
ii. 1-11,	ii. [381]
ii. 8,	ii. [371]
1 Timothy.
i. 5,	ii. [44]
ii. 5,	i. [374]; ii. [98], [183], [186], [280]
ii. 14,	ii. [24]
iii. 1,	ii. [329]
v. 8,	ii. [323]
v. 20,	ii. [56]
vi. 6-10,	i. [15]
vi. 17-19,	i. [16]
2 Timothy.
ii. 9,	ii. [172]
ii. 19,	ii. [285], [359], [441]
ii. 25, 26,	ii. [452]
iii. 2,	ii. [11]
iii. 7,	i. [49]
iii. 12,	ii. [284]
iii. 16,	ii. [214]
iv. 1,	ii. [207]
Titus.
i. 2, 3,	i. [504]
i. 8,	ii. [10]
Hebrews.
ii. 4,	ii. [283]
iv. 12,	ii. [390]
vii. 11-27,	ii. [183]
viii. 8,	ii. [168]
ix. 15,	ii. [185]
xi. 7,	ii. [264]
xi. 11,	ii. [144]
xi. 12,	ii. [144]
xi. 13-16,	ii. [255]
xi. 17-19,	ii. [146]
xii. 14,	ii. [56]
xiii. 2,	ii. [144]
xiii. 16,	i. [389]
James.
i. 2,	ii. [16]
i. 17,	i. [460]
ii. 13,	ii. [449], [464], [469]
ii. 14,	ii. [460]
ii. 17,	ii. [342]
iv. 6,	i. [2], [478]; ii. [175], [342]
1 Peter.
ii. 2,	ii. [161]
ii. 9,	ii. [183], [269]
iii. 4,	i. [14]
iii. 20, 21,	ii. [264]
iv. 5,	ii. [207]
v. 5,	i. [2], [175]
v. 6,	ii. [342]
2 Peter.
ii. 4,	i. [477]; ii. [93], [450]
ii. 19,	i. [138]; ii. [324]
iii. 3-13,	ii. [380]
iii. 6,	ii. [396]
iii. 8,	ii. [356]
iii. 10, 11,	ii. [396]
1 John.
i. 8,	ii. [16], [19], [379], [400]
ii. 15,	ii. [11]
ii. 17,	ii. [396]
ii. 18, 19,	ii. [381]
ii. 19,	ii. [362]
iii. 2,	ii. [535]
iii. 8,	i. [453], [454]
iii. 9,	ii. [393]
iii. 12,	ii. [58]
iv. 7,	ii. [176]
iv. 18,	ii. [19], [455]
Jude.
ver. 14,	ii. [264]
Revelation.
i. 4,	ii. [173]
iii. 1,	i. [476]
iii. 14,	i. [476]
xiv. 13,	ii. [366]
xv. 2,	ii. [377]
xx. 1-6,	ii. [356]
xx. 4,	ii. [366]
xx. 9, 10,	ii. [360]
xx. 10,	ii. [435], [450], [454]
xxi. 1,	ii. [377]
xxi. 25,	ii. [378]

---

[II.—INDEX OF PRINCIPAL SUBJECTS.]

• Abel, the relation of, to Christ, ii. [82], [83]. See [Cain].
• Abraham, the era in the life of, from which a new succession begins, i. [124];
• • time of the migration of, [127], etc.;
  • the order and nature of God's promises to, [129], etc.;
  • the three great kingdoms existing at the time of the birth of, [130], [131];
  • the repeated promises of the land of Canaan made to, and to his seed, [131];
  • his denial of his wife in Egypt, [132];
  • the parting of Lot and, [132], [133];
  • the third promise of the land to, [133];
  • his victory over the kings, [134];
  • the promise made to, of a large posterity, [135];
  • the sacrifices offered by, when the covenant was renewed with, [136];
  • the seed of, to be in bondage 400 years, [138];
  • Sarah gives Hagar to, [139];
  • the promise of a son given to,—receives the seal of circumcision, [140];
  • change of the name of, [143];
  • visit of three angels to, [144];
  • his denial of his wife in Gerar, [146];
  • birth of his son Isaac, [147];
  • his offering up of Isaac, [147];
  • death of his wife Sarah, [149];
  • what is meant by marrying Keturah after Sarah's death? [150];
  • the time of the fulfilment of the promise made to, respecting Canaan, [166].
• Abyss, casting Satan into the, ii. [358].
• Achior, his answer to Holofernes' inquiry respecting the Jews, ii. [126].
• Adam forsook God before God forsook him, i. [535];
• • in Paradise;
  • his temptation and fall, ii. [22], etc.;
  • nature of his first sin, [25];
  • an evil will preceded his evil act, [25], [26];
  • the pride involved in the sin of, [28];
  • the justice of the punishment of, [28], etc.;
  • the nakedness of, seen after his base sin, [32];
  • the fearful consequences of the sin of, i. [515], [521], ii. [1], [2].
• Æneas, i. [94];
• • time of the arrival of, in Italy, ii. [238].
• Æsculanus, the god, i. [159].
• Æsculapius, sent for to Epidaurus by the Romans, i. [115], [116];
• • a deified man, [349].
• Affections of the soul, right or wrong according to their direction, ii. [10], [12], [15].
• Africa, a fearful visitation of, by locusts, i. [134].
• Ages of ages, i. [508], etc.
• Αἰώνιον, ii. [141].
• Albans, the wickedness of the war waged by the Romans against, i. [105].
• Alcimus, ii. [276].
• Alexander the Great, the apt reply of a pirate to, i. [140];
• • and Leo, an Egyptian priest,—a letter of, to his mother Olympias, i. [313], [351];
  • invades Judea, ii. [275].
• Alexandra, queen of the Jews, ii. [276].
• Alms-deeds, of those who think that they will free evil-doers from damnation in the day of judgment, ii. [449], [464].
• Altor, i. [288].
• Alypius, ii. [485].
• Amor and dilectio, how used in Scripture, ii. [10], etc.
• Amulius and Numitor, ii. [240], [241].
• Anaxagoras, i. [308];
• • ii. [268].
• Anaximander, i. [307].
• Anaximenes, i. [308].
• 'Ancient compassions, Thine,' sworn unto David, ii. [195], etc.
• Andromache, i. [104].
• Anebo, Porphyry's letter to, i. [397], etc.
• Angels, the holy things common to men and, i. [347], etc.;
• • not mediators, [370];
  • the difference between the knowledge of, and that of demons, [377];
  • the love of, which prompts them to desire that we should worship God alone, [392];
  • miracles wrought by the ministry of, for the confirmation of the faith, [392], etc., [400], etc.;
  • the ministry of, to fulfil the providence of God, [403];
  • those who seek worship for themselves, and those who seek honour for God, which to be trusted about life eternal, [404];
  • rather to be imitated than invoked, [418];
  • the creation of, [445], etc.;
  • whether those who fell partook of the blessedness of the unfallen, [450];
  • were those who fell aware that they would fall? [452];
  • were the unfallen assured of their own perseverance? [452], [453];
  • the separation of the unfallen from the fallen, meant by the separation of the light from the darkness, [458];
  • approbation of the good, signified by the words, 'God saw the light that it was good,' [459];
  • the knowledge by which they know God in His essence, and perceive the causes of His works, [473];
  • of the opinion that they were created before the world, [476];
  • the two different and dissimilar communities of, [477], etc.;
  • the idea that angels are meant by the separation of the waters by the firmament, [479];
  • the nature of good and bad, one and the same, [481];
  • the cause of the blessedness of the good, and of the misery of the bad, [487];
  • did they receive their good-will as well as their nature from God? [491];
  • whether they can be said to be creators of any creatures, [516];
  • the opinion of the Platonists that man's body was created by, [518];
  • the wickedness of those who sinned did not disturb the order of God's providence, ii. [46];
  • the 'sons of God' of the 6th chapter of Genesis not, [92], etc.;
  • what we are to understand by God's speaking to, [114];
  • the three, which appeared to Abraham, [144];
  • Lot delivered by, [146];
  • the creation of, [472].
• Anger of God, the, ii. [97], etc., [454].
• Animals, the dispersion of those preserved in the ark, after the deluge, ii. [115], etc.
• Animals, rational, are they part of God? i. [151].
• Antediluvians, the long life and great stature of, ii. [63], etc.;
• • the different computation of the ages of, given by the Hebrew and other mss. of the Old Testament, [65], etc.;
  • the opinion of those who believe they did not live so long as is stated, considered, [68];
  • was the age of puberty later among, than it is now? [75], etc.
• Antichrist, the time of the last persecution by, hidden, ii. [288], etc;
• • whether the time of the persecution by, is included in the thousand years, [371];
  • the manifestation of, preceding the day of the Lord, [381], etc.;
  • Daniel's predictions respecting the persecution caused by, [393], etc.
• Antiochus of Syria, ii. [275].
• Antipater, ii. [276], [277].
• Antipodes, the idea of, absurd, ii. [118].
• Antiquities, Varro's book respecting human and divine, i. [234], [235].
• Antiquity of the world, the alleged, i. [494], etc.
• Antisthenes, ii. [268].
• Antithesis, i. [457].
• Antoninus, quoted, i. [18].
• Antony, i. [132].
• Apis, and Serapis, the alleged change of name;
• • worshipped, ii. [222], [223].
• Apocryphal Scriptures, ii. [95].
• Apollo and Diana, i. [279].
• Apollo, the weeping statue of, i. [101].
• Apostles, the, whence chosen, ii. [282].
• Apples of Sodom, the, ii. [421].
• Apuleius, referred to, or quoted, i. [56], [137], [324];
• • his book concerning the God of Socrates, [326];
  • his definition of man, [329];
  • what he attributes to demons, to whom he ascribes no virtue, [354], [355];
  • on the passions which agitate demons, [360];
  • maintains that the poets wrong the gods, [361];
  • his definition of gods and men, [362];
  • the error of, in respect to demons, [419], etc.
• Aquila, the translator, ii. [95], and note.
• Archelaus, i. [308].
• Areopagus, the, ii. [227].
• Argos, the kings of, ii. [222], [223];
• • the fall of the kingdom of, [233].
• Argus, King, ii. [223], [224].
• Aristippus, ii. [268].
• Aristobulus, ii. [276].
• Aristotle, and Plato, i. [323].
• Ark, the, of Noah, a figure of Christ and of His Church, ii. [98], etc.;
• • and the deluge, the literal and allegorical interpretation of, [100];
  • the capacity of, [101];
  • what sort of creatures entered, [101], [102];
  • how the creatures entered, [102];
  • the food required by the creatures in, [102], [103];
  • whether the remotest islands received their fauna from the animals preserved in, [115], etc.
• Ark of the covenant, the, i. [407].
• Art of making gods, the invention of the, i. [343].
• Asbestos, ii. [421].
• Assyrian empire, the, ii. [219];
• • close of, [240].
• Athenians, the, ii. [219].
• Athens, the founding of, and reason of the name, ii. [226].
• Atlas, ii. [224].
• Atys, the interpretation of the mutilation of, i. [291], [292].
• Audians, i. [479], and note.
• Augury, the influence of, i. [162], [168], [169].
• Augustus Cæsar, i. [132].
• Aulus Gellius, the story he relates in the Noctes Atticæ of the Stoic philosopher in a storm at sea, i. [356], [357].
• Aurelius, Bishop, ii. [487].
• Aventinus, king of Latium, deified, ii. [240], [241].
• Babylon, the founding of, ii. [111], etc.;
• • meaning of the word, [112], [269].
• Bacchanalia, the, ii. [232].
• Baptism, the confession of Christ has the same efficacy as, i. [527], [528], [544];
• • of those who think that Catholic, will free from damnation, ii. [447], etc., [457], etc.;
  • other references to, [489], [490].
• Barbarians, the, in the sack of Rome, spared those who had taken refuge in Christian churches, i. [2].
• "Barren, the, hath born seven," ii. [173], [174].
• Bassus, the daughter of, restored to life by a dress from the shrine of St. Stephen, ii. [494].
• Bathanarius, count of Africa, and his magnet, ii. [420].
• Beast, the, and his image, ii. [366], [367].
• Beatific vision, the nature of, considered, ii. [534]-[540].
• Beauty of the universe, the, i. [457].
• "Beginning, in the," i. [476].
• Berecynthia, i. [52], and note.
• Binding the devil, ii. [357].
• Birds, the, offered by Abraham, not to be divided,—import of this, ii. [137].
• Birds, the, of Diomede, ii. [234], [238].
• Blessed life, the, not to be obtained by the intercession of demons, but of Christ alone, i. [374].
• Blessedness, the, of the righteous in this life compared with that of our first parents in Paradise, i. [451];
• • of good angels,—its cause, [487], etc.;
  • the true, ii. [43];
  • eternal, the promise of, [475].
• Blessings, the, with which the Creator has filled this life, although it is obnoxious to the curse, ii. [522]-[529].
• Boasting, Christians ought to be free from, i. [209].
• Bodies, earthly, refutation of those who affirm that they cannot be made incorruptible and eternal, i. [538];
• • refutation of those who hold that they cannot be in heavenly places, [540], etc.;
  • of the saints, after the resurrection, in what sense spiritual, [546];
  • the animal and spiritual, [547]-[551];
  • can they last for ever in burning fire? ii. [414]-[418];
  • against the wise men who deny that they can be transferred to heavenly habitations, [476];
  • the Platonists refuted, who argue that they cannot inhabit heaven, [501];
  • all blemishes shall be removed from the resurrection bodies, the substance of, remaining, [572];
  • the substance of, however they may have been disintegrated, shall in the resurrection be reunited, [515];
  • the opinion of Porphyry, that souls must be wholly released from, in order to be happy, exploded by Plato, [531].
• Body, the, sanctity of, not polluted by the violence done to it by another's lust, i. [26], [27];
• • the Platonic and Manichæan idea of, ii. [8], etc.;
  • the new spiritual, [516];
  • obviously meant to be the habitation of a reasonable soul, [526].
• Body, the, of Christ, against those who think that the participation of, will save from damnation, ii. [447], [448].
• Body of Christ, the Church the, ii. [511].
• Books opened, the, ii. [374].
• Bread, they that were full of,—who? ii. [173].
• Breathing, the, of God, when man was made a living soul, distinguished from the breathing of Christ on His disciples, i. [551].
• Brutus, Junius, his unjust treatment of Tarquinius Collatinus, i. [68], [111], [112];
• • kills his own son, [210].
• Bull, the sacred, of Egypt, ii. [223].
• Burial, the denial of, to Christians, no hurt to them, i. [19];
• • the reason of, in the case of Christians, [20], etc.
• Busiris, ii. [230].
• Cæsar, Augustus, i. [132].
• Cæsar, Julius, the statement of, respecting an enemy when sacking a city, i. [7], etc.;
• • claims to be descended from Venus, [94];
  • assassination of, [132].
• Cain, and Abel, belonged respectively to the two cities, the earthly and the heavenly, ii. [50];
• • the fratricidal act of the former corresponding with the crime of the founder of Rome, [54], etc.;
  • cause of the crime of,—God's expostulation with,—exposition of the viciousness of his offering, [57]-[61];
  • his reason for building a city so early in the history of the human race, [61], etc.;
  • and Seth, the heads of the two cities, the earthly and heavenly, [81];
  • why the line of, terminates in the eighth generation from Adam, [84]-[89];
  • why the genealogy of, is continued to the deluge, while after the mention of Enos the narrative returns to the creation, [89], etc.
• Cakus (κακός), the giant, ii. [317].
• Camillus, Furius, the vile treatment of, by the Romans, i. [68], [115], [211].
• Canaan, the land of, the time of the fulfilment of God's promise of, to Abraham, ii. [166].
• Canaan, and Noah, ii. [106].
• Candelabrum, a particular, in a temple of Venus, ii. [423], [424].
• Cannæ, the battle of, i. [121].
• Canon, the ecclesiastical, has excluded certain writings, on account of their great antiquity, ii. [264], [265].
• Canonical Scriptures, the, i. [438], ii. [263];
• • the concord of, in contrast with the discordance of philosophical opinion, [267], [268].
• Cappadocia, the mares of, ii. [422].
• Captivity of the Jews, the, the end of, ii. [246].
• Captivity, the, of the saints, consolation in, i. [22].
• Carnal life, the, ii. [2], etc.
• Carthaginians, the, their treatment of Regulus, i. [23].
• Cataline, i. [80].
• Catholic truth, the, confirmed by the dissensions of heretics, ii. [283]-[285].
• Cato, what are we to think of his conduct in committing suicide? i. [34];
• • excelled by Regulus, [35];
  • his virtue, [202];
  • was his suicide fortitude or weakness? ii. [305].
• Catosus, the cook, ii. [492].
• Cecrops, ii. [224], [226].
• Ceres, i. [279];
• • the rites of, [283].
• Chæremon, cited by Porphyry in relation to the mysteries of Isis and Osiris, i. [399].
• Chaldæan, a certain, quoted by Porphyry as complaining of the obstacles experienced from another man's influence with the gods to his efforts at self-purification, i. [395], [396].
• Charcoal, the peculiar properties of, ii. [418].
• Chariots, the, of God, ii. [389].
• Charity, the efficacy of, ii. [466].
• Chickens, the sacred, and the treaty of Numantia, i. [124].
• Children of the flesh, and children of promise, ii. [51].
• Chiliasts, the, ii. [357].
• Christ, the preserving power of the name of, in the sack of Rome, i. [2], etc., [9], etc.;
• • the mystery of the redemption of, at no past time awanting, but declared in various forms, [299], etc.;
  • the incarnation of, [414];
  • faith in the incarnation of, alone justifies, [416];
  • the true Wisdom, but Porphyry fails to recognise, [422], [423];
  • the Platonists blush to acknowledge the incarnation of, [423], etc.;
  • the grace of, opens a way for the soul's deliverance, [430], etc.;
  • the knowledge of God attained only through, [437], etc.;
  • possessed true human emotions, ii. [17], etc.;
  • the passion of, typified by Noah's nakedness, [106];
  • described in the 45th Psalm, [201]-[204];
  • the priesthood and passion of, described in the 110th and 122d Psalms, [204];
  • the resurrection of, predicted in the Psalms, [205];
  • the passion of, foretold in the Book of Wisdom, [209];
  • the birth of, [277];
  • the birth and death of, [290], [291];
  • Porphyry's account of the responses of the oracles respecting, [334], etc.;
  • the world to be judged by, [406], etc.;
  • the one Son of God by nature, [441];
  • the Foundation, [460];
  • the world's belief in, the result of divine power, [483];
  • the measure of the stature of, [508];
  • the Perfect Man, and His Body, [511];
  • the body of, after His resurrection, [514];
  • the grace of, alone delivers us from the misery caused by the first sin, [520], [521].
• Christian faith, the certainty of, ii. [328].
• Christian religion, the, health-giving, i. [88];
• • alone, revealed the malignity of evil spirits, [300];
  • the length it is to last foolishly and lyingly fixed by the heathen, ii. [289]-[292].
• Christianity, the calamities of Rome attributed to, by the heathen, i. [23], [50], [51];
• • the effrontery of such an imputation to, [132].
• Christians, why they are permitted to suffer evils from their enemies, i. [39];
• • the reply of, to those who reproach them with suffering, [41];
  • ought to be far from boasting, [209];
  • the God whom they serve, the true God, to whom alone sacrifice ought to be offered, ii. [333], etc.
• Chronology, the enormously long, of heathen writers, i. [494], [495], [496];
• • the discrepancy in that of the Hebrew and other mss. in relation to the lives of the antediluvians, ii. [65], etc.
• Church, the sons of the, often hidden among the wicked, and false Christians within the, i. [46];
• • the indiscriminate increase of, ii. [281], [282], [283];
  • the endless glory of, [377], etc.;
  • the body of Christ, [511], etc.
• Cicero, his opinion of the Roman republic, i. [74];
• • on the miseries of this life, [302];
  • his definition of a republic,—was there ever a Roman republic answering to it? [330], [331];
  • variously quoted, [57], [58], [62], [63], [87], [109], [117], [129], [165], [170], [171], [173], [205], [256], [511], ii. [480], [482].
• Cincinnatus, Quintus, i. [213].
• Circe, ii. [235], [237].
• Circumcision, instituted, ii. [141];
• • the punishment of the male who had not received, [141], [142].
• City, the celestial, i. [207].
• City of God, the, i. [418];
• • the origin of, and of the opposing city, [436];
  • nature of, and of the earthly, ii. [47];
  • Abel the founder of, and Cain of the earthly, [50];
  • the citizens of, and of the earthly, [51];
  • the weakness of the citizens of, during their earthly pilgrimage, [56];
  • and the earthly, compared and contrasted, [292];
  • what produces peace, and what discord, between, and the earthly, [326], etc.;
  • the eternal felicity of, [540]-[545].
• Claudian, the poet, quoted, i. [225].
• Cœlestis, i. [52], and note;
• • the mysteries of, [86].
• Collatinus, Tarquinius, the vile treatment of, by Junius Brutus, i. [68], [111], etc.
• Concord, the temple of, erected, i. [126];
• • the wars which followed the building of, [128], etc.
• Confession of Christ, the efficacy of, for the remission of sins, i. [527].
• Conflagration of the world, the, ii. [377];
• • where shall the saints be during? [380].
• Confusion of tongues, the, ii. [111], etc.;
• • God's coming down to cause, [113], etc.
• Conjugal union, the, as instituted and blessed by God, ii. [38].
• Constantine, i. [219], etc.;
• • the prosperity granted to, by God, [223], etc.
• Consuls, the first Roman, their fate, ii. [111], etc.
• Corn, the gods which were supposed to preside over, at the various stages of its growth, gathering in, etc., i. [144].
• Creation, i. [439], [443];
• • the reason and cause of, [461], [462];
  • the beauty and goodness of, ii. [258].
• Creation, the, of angels, i. [445];
• • of the human race in time, [500];
  • of both angels and men, ii. [472], etc.
• Creator, the, is distinguished from His works by piety, i. [297], etc.;
• sin had not its origin in, [456].
• Creatures, the, to be estimated by their utility, i. [455].
• Cumæan Sibyl, the, i. [421].
• Curiatii and Horatii, the, i. [105].
• Curtius leaps into the gulf in the Forum, i. [211].
• Curubis, a comedian, miraculously healed, ii. [490].
• Cybele, i. [52], [53];
• • the priests of, [56].
• Cycles of time maintained by some, i. [498], [505], etc., [511], [513].
• Cynics, the foolish beastliness of the, ii. [36];
• • further referred to, [297].
• Cynocephalus, i. [65].
• Damned, the punishment of the, ii. [432].
• Danäe, ii. [232].
• Darkness, the, when the Lord was crucified, i. [108], [109].
• David, the promise made to, in his Son;
• • Nathan's message to, ii. [189], etc., [193], etc.;
  • God's "ancient compassions" sworn to, [195], etc., [198];
  • his concern in writing the Psalms, [199];
  • his reign and merit, [209].
• Day, the seventh, the meaning of God's resting on, i. [444].
• Days, the first, i. [443].
• Days, lucky and unlucky, i. [186], [187].
• "Days of the tree of life," the, ii. [402].
• Dead, the, given up to judgment by the sea, death, and hell, ii. [375].
• Dead, prayers for the, ii. [453].
• Dead men, the religion of the pagans has reference to, i. [347].
• Death, caused by the fall of man, i. [521];
• • that which can affect an immortal soul, and that to which the body is subject, [521], [522];
  • is it the punishment of sin, even in case of the good? [522]-[524];
  • why, if it is the punishment of sin, is it not withheld from the regenerate? [524];
  • although an evil, yet made a good to the good, [525];
  • the evil of, as the separation of soul and body, [526];
  • that which the unbaptized suffer for the confession of Christ, [527], etc.;
  • the saints, by suffering the first, are freed from the second, [528];
  • the moment of, when it actually occurs, [528], [529];
  • the life which mortals claim may be fitly called, [529], [530];
  • whether one can be living and yet in the state of, at the same time, [531];
  • what kind of, involved in the threatenings addressed to our first parents, [533];
  • concerning those philosophers who think it is not penal, [536];
  • the second, ii. [343], etc.
• Death, when it may be inflicted without committing murder, i. [32].
• Deborah, ii. [233].
• "Debts, forgive us our," ii. [467], [468].
• Decii, the, ii. [212].
• Deliverance, the way of the soul's, which grace throws open, i. [430].
• Demænetus, ii. [235].
• Demon of Socrates, the, Apuleius on, i. [326], [327].
• Demoniacal possessions, ii. [303].
• Demonolatry, illicit acts connected with, i. [394].
• Demons, the vicissitudes of life, not dependent on, i. [79];
• • look after their own ends only, [82];
  • incite to crime by the pretence of divine authority, [83];
  • give certain obscure instructions in morals, while their own solemnities publicly inculcate wickedness, [85], etc.;
  • what they are, [326];
  • not better than men because of their having aerial bodies, [327], etc.;
  • what Apuleius thought concerning the manners and actions of, [329], etc.;
  • is it proper to worship? [331], etc.;
  • ought the advocacy of, with the gods, to be employed? [332], [334];
  • are the good gods more willing to have intercourse with, than with men? [335];
  • do the gods use them as messengers, or interpreters, or are they deceived by? [335], etc.;
  • we must reject the worship of, [338];
  • are there any good, to whom the guardianship of the soul may be committed? [354];
  • what Apuleius attributes to, [354], [355];
  • the passions which agitate, [360];
  • does the intercession of, obtain for men the favour of the celestial gods? [363];
  • men, according to Plotinus, less wretched than, [364];
  • the opinion of the Platonists that the souls of men become, [365];
  • the three opposite qualities by which the Platonists distinguish between the nature of man, and that of, [365], [366];
  • how can they mediate between gods and men, having nothing in common with either? [366];
  • the Platonist idea of the necessity of the mediation of, [371];
  • mean, by their intercession, to turn man from the path of truth, [375];
  • the name has never a good signification, [375];
  • the kind of knowledge which puffs up the, [376];
  • to what extent the Lord was pleased to make Himself known to, [376], [377];
  • the difference between the knowledge possessed by, and that of the holy angels, [377];
  • the power delegated to, for the trial of the saints, [411];
  • where the saints obtain power against, [412];
  • seek to be worshipped, [419];
  • error of Apuleius in regard to, [419], etc.;
  • strange transformations of men, said to have been wrought by, ii. [235], [238];
  • the friendship of good angels in this life, rendered insecure by the deception of, [313], etc.
• Demons, various other references to, i. [174], [222], [223], [281], [288], [301], [302], [303], [304], [305], [312], [326], [327], [345], [370], [411], [420], ii. [223], [289], [347].
• "Desired One, the," of all nations, ii. [275].
• Deucalion's flood, ii. [228].
• Devil, the, how he abode not in the truth, i. [454];
• • how is it said that he sinned from the beginning? [454], [455];
  • the reason of the fall of (the wicked angel), ii. [46], [47];
  • stirs up persecution, [284];
  • the nature of, as nature, not evil, [320], [321];
  • the binding of, [357];
  • cast into the abyss, [358];
  • seducing the nations, [359];
  • the binding and loosing of, [360], etc.;
  • stirs up Gog and Magog against the Church, [369], etc.;
  • the damnation of, [373];
  • of those who deny the eternal punishment of, [450].
• Devil, a young man freed from a, at the monument of Protasius and Gervasius, ii. [491];
• • a young woman freed from a, by anointing, [492].
• Devils, marvels wrought by, ii. [424].
• Diamond, the, the peculiar properties of, ii. [419].
• Diana, and Apollo, i. [279].
• Dictator, the first, i. [116].
• Diomede and his companions, who were changed into birds, ii. [234], [238].
• Dis, i. [279], [288], [296].
• Discord, why not a goddess as well as Concord? i. [127].
• Divination, i. [302].
• Doctor, a gouty, of Carthage, miraculously healed, ii. [489].
• Duration and space, infinite, not to be comprehended, i. [441].
• Earth, the, affirmed by Varro to be a goddess,—reason of his opinion, i. [286].
• "Earth, in the midst of the," ii. [176], [177], [178].
• Earth, holy, from Jerusalem, the efficacy of, ii. [490], [491].
• Ecclesiasticus and Wisdom, the Books of, ii. [209].
• Eclipses, i. [108], [109].
• Education, the divine, of mankind, i. [402].
• Egeria, the nymph, and Numa, i. [303].
• Egypt, a fig-tree of a peculiar kind found in, ii. [421].
• Egyptians, the mendacity of, in ascribing an extravagant antiquity to their science, ii. [266], [267].
• Eleusinian rites of Ceres, the, i. [283].
• Eleven, the significance of the number, ii. [88].
• Eli, the message of the man of God to, ii. [179]-[183].
• Elias, the coming of, before the judgment, ii. [405].
• Elisha and Gehazi, ii. [536], [537].
• Emotions, mental, opinions of the Peripatetics and Stoics respecting, i. [355], [356].
• Emotions and affections, good and bad, ii. [10], [12], [15].
• Emperors, the Christian, the happiness of, i. [222], etc.
• Empire, a great, acquired by war,—is it to be reckoned among good things? i. [138];
• • should good men wish to rule an extensive? [152], [153], [154].
• Empire, the Roman. See [Roman Empire].
• Enemies of God, the, are not so by nature, but by will, i. [484].
• Enlightenment from above, Plotinus respecting, i. [385].
• Enoch, the seventh from Adam, the significance of the translation of, ii. [84];
• • left some divine writings, [96].
• Enoch, the son of Cain, ii. [81].
• Enos, the son of Seth, ii. [81];
• • a type of Christ, [82]-[84].
• Entity, none contrary to the divine, i. [483].
• Epictetus, quoted on mental emotions, i. [357].
• Ericthonius, ii. [230].
• Errors, the, of the human judgment, when the truth is hidden, ii. [209], etc.
• Erythræan Sibyl, the, her predictions of Christ, ii. [242].
• Esau and Jacob, the dissimilarity of the character and actions of, i. [182];
• • the things mystically prefigured by, ii. [153], etc.
• Esdras and Maccabees, the Books of, ii. [262].
• Eternal life, the gift of God, i. [257];
• • the promise of, uttered before eternal times, [504].
• Eternal punishment, ii. [433].
• • See [Punishment].
• Eucharius, a Spanish bishop, cured of stone by the relics of St. Stephen, ii. [493].
• Eudemons, i. [365], [368].
• Εὐσέβεια, i. [384].
• Evil, no natural, i. [461].
• Evil will, a, no efficient cause of, i. [490].
• Existence, and knowledge of it, and love of both, i. [469], etc., [471], etc.
• Eye, the, of the resurrection body, the power of, ii. [537].
• Fables invented by the heathen in the times of the judges of Israel, ii. [231].
• Fabricius and Pyrrhus, i. [213].
• Faith, justification by, i. [416], etc.
• Faith and Virtue, honoured by the Romans with temples, i. [156], [157].
• Fall of man, the, and its results, foreknown by God, i. [514];
• • mortality contracted by, [521];
  • the second death results from, ii. [1];
  • the nature of, [22], etc., [25], etc.
• Fate, i. [178];
• • the name misapplied by some when they use it of the divine will, [189].
• Fathers, the two, of the two cities, sprung from one progenitor, ii. [81].
• Fear and Dread, made gods, i. [161].
• Felicity, the gift of God, i. [257];
• • the eternal, of the city of God, ii. [540]-[545].
• Felicity, the goddess of, i. [155];
• • the Romans ought to have been content, with Virtue and, [157], [158];
  • for a long time not worshipped by the Romans; her deserts, [161], [162], [163].
• Fever, worshipped as a deity, i. [65] and note, [102].
• Fig-tree, a singular, of Egypt, ii. [421].
• Fimbria, the destruction of Ilium by, i. [96], [97].
• Fire, the peculiar properties of, ii. [418].
• Fire, the, whirlwind, and the sword, ii. [389].
• Fire, saved so as by, ii. [460].
• Fire, the, which comes down from heaven to consume the enemies of the holy city, ii. [370].
• Fire, the, and the worm that dieth not, ii. [433];
• • of hell,—is it material? and if it be so, can it burn wicked spirits? [434], etc.
• First man (our first parents), the, the plenitude of the human race contained in, i. [519];
• • the fall of, [521];
  • what was the first punishment of? [534];
  • the state in which he was made, and that into which he fell, [534], [535];
  • forsook God, before God forsook him, [535];
  • effects of the sin of,—the second death, ii. [1], etc.;
  • was he, before the fall, free from perturbations of soul? [20];
  • the temptation and fall of, [22]-[25];
  • nature of the first sin of, [25];
  • the pride of the sin of, [28];
  • justice of the punishment of, [28]-[31];
  • the nakedness of, [32];
  • the transgression of, did not abolish the blessing of fecundity, [37];
  • begat offspring in Paradise without blushing, [44]-[46].
• First parents, our. See [First Man].
• First principles of all things, the, according to the ancient philosophy, i. [313].
• First sin, the nature of the, ii. [25].
• Flaccianus, ii. [242].
• Flesh, the, of believers, the resurrection of, i. [544];
• • the world at large believes in the resurrection of [see [Resurrection]], ii. [477];
  • of a dead man, which has become the flesh of a living man,—whose shall it be in the resurrection? [515].
• Flesh, living after the, ii. [2], etc., [4], etc., [6], etc.;
• • children of the, and of the promise, [51].
• Florentius, the tailor, how he prayed for a coat, and got it, ii. [492].
• Foreknowledge, the, of God, and the free-will of man, i. [190], etc.
• Forgiveness of debts, prayed for, ii. [467], [468].
• Fortitude, ii. [304], [305].
• Fortune, the goddess of, i. [155], [263].
• Foundation, the, the opinion of those who think that even depraved Catholics will be saved from damnation on account of, considered, ii. [448], etc., [460], etc.;
• • who has Christ for? [460], [461].
• Fountain, the singular, of the Garamantæ, ii. [421].
• Free-will of man, the, and the foreknowledge of God, i. [190], etc.
• Free-will, in the state of perfect felicity, ii. [542].
• Friendship, the, of good men, anxieties connected with, ii. [311];
• • of good angels, rendered insecure by the deceit of demons, [313], etc.
• Fruit, i. [467].
• Fugalia, the, i. [54], [55].
• Furnace, a smoking, and a lamp of fire passing between the pieces of Abraham's sacrifice, the import of, ii. [139].
• Galli, the, i. [56], and note, [289], [290].
• Games, restored in Rome during the first Punic war, i. [118].
• Ganymede, ii. [232].
• Garamantæ, the singular fountain of the, ii. [421].
• Gauls, the, Rome invaded by, i. [115], [116].
• Gehazi and Elisha, ii. [536], [537].
• Generation, would there have been, in Paradise if man had not sinned? ii. [39], etc., [41], etc.
• Genius, and Saturn, both shown to be really Jupiter, i. [275], etc.
• Giants, the offspring of the sons of God and daughters of men,—and other, ii. [93], etc., [96].
• Glory, the difference between, and the desire of dominion, i. [215];
• • shameful to make the virtues serve human, [217];
  • the, of the latter house, ii. [280], [281];
  • the endless, of the Church, [377], etc.
• God, the vicissitudes of life dependent on the will of, i. [79], etc.;
• • not the soul of the world, [151];
  • rational animals not parts of, [151], [152];
  • the one, to be worshipped, although His name is unknown, the giver of felicity, [164], [165];
  • the times of kings and kingdoms ordered by, [175];
  • the kingdom of the Jews founded by, [175];
  • the foreknowledge of, and the free-will of man, [190], etc.;
  • the providence of, [198], etc., [403];
  • all the glory of the righteous is in, [205];
  • what He gives to the followers of truth to enjoy above His general bounties, [199];
  • the worship of, [383], [384], [386];
  • the sacrifices due to Him only, [387], etc.;
  • the sacrifices not required, but enjoined by, for the exhibition of truth, [388];
  • the true and perfect sacrifice due to, [390], etc.;
  • invisible, yet has often made Himself visible, [401], etc.;
  • our dependence for temporal good, [402];
  • angels fulfil the providence of, [403], [404];
  • sin had not its origin in, [457];
  • the eternal knowledge, will, and design of, [459], etc.;
  • has He been always sovereign Lord, and has He always had creatures over whom He exercised His sovereignty? [501], etc.;
  • His promise of eternal life uttered before eternal times, [504];
  • the unchangeable counsel and will of, defended against objections, [505];
  • refutation of the opinion that His knowledge cannot comprehend things infinite, [507];
  • the fall of man foreknown by, [514];
  • the Creator of every kind of creature, [516];
  • the providence of, not disturbed by the wickedness of angels or of men, ii. [46];
  • the anger of, [97], etc., [454];
  • the coming down of, to confound the language of the builders of Babel, [113], etc.;
  • whether the, of the Christians is the true, to whom alone sacrifice ought to be paid, [333], etc.;
  • the will of, unchangeable and eternal, [474].
• Gods, the, cities never spared on account of, i. [3], etc.;
• • folly of the Romans in trusting, [4], etc.;
  • the worshippers of, never received healthy precepts from,—the impurity of the worship of, [51];
  • obscenities practised in honour of the Mother of the, [53];
  • never inculcated holiness of life, [55];
  • the shameful actions of, as displayed in theatrical exhibitions, [57];
  • the reason why they suffered false or real crimes to be attributed to them, [59];
  • the Romans showed a more delicate regard for themselves than for the, [61];
  • the Romans should have considered those who desired to be worshipped in a licentious manner as unworthy of being honoured as, [62];
  • Plato better than, [63];
  • if they had any regard for Rome, the Romans should have received good laws from them, [66];
  • took no means to prevent the republic from being ruined by immorality, [77], etc.;
  • the vicissitudes of life not dependent on, [79], etc.;
  • incite to evil actions, [83], etc.;
  • give secret and obscure instructions in morals, while their solemnities publicly incite to wickedness, [85];
  • the obscenities of the plays consecrated to, contributed to overthrow the republic, [87];
  • the evils which alone the pagans feared, not averted by, [91], etc.;
  • were they justified in permitting the destruction of Troy? [92];
  • could not be offended at the adultery of Paris, the crime being so common among themselves, [93];
  • Varro's opinion of the utility of men feigning themselves to be the offspring of, [94];
  • not likely they were offended at the adultery of Paris, as they were not at the adultery of the mother of Romulus, [94];
  • exacted no penalty for the fratricidal conduct of Romulus, [95];
  • is it credible that the peace of Numa's reign was owing to? [98];
  • new, introduced by Numa, [101];
  • the Romans added many to those of Numa, [102];
  • Rome not defended by, [114], etc.;
  • which of the, can the Romans suppose presided over the rise and welfare of the empire? [143], etc.;
  • the silly and absurd multiplication of, for places and things, [144];
  • divers set over divers parts of the world, [146];
  • the many, who are asserted by pagan doctors to be the one Jove, [148], etc.;
  • the knowledge and worship of the, which Varro glories in having conferred on the Romans, [159];
  • the reasons by which the pagans defended their worshipping the divine gifts themselves among the, [163], etc.;
  • the scenic plays which they have exacted from their worshippers, [165];
  • the three kinds of, discovered by Scævola, [166], etc.;
  • whether the worship of, has been of service to the Romans, [168];
  • what their worshippers have owned they have thought about, [170];
  • the opinions of Varro about, [172];
  • of those who profess to worship them on account of eternal advantages, [229], etc.;
  • Varro's thoughts about the, of the nations, [233], etc.;
  • the worshippers of, regard human things more than divine, [235], etc.;
  • Varro's distribution of, into fabulous, natural, and civil, [238], etc.;
  • the mythical and civil, [240];
  • natural explanations of, [246], etc.;
  • the special offices of, [248];
  • those presiding over the marriage chamber, [249], [250];
  • the popular worship of, vehemently censured by Seneca, [252]-[254];
  • unable to bestow eternal life, [256], [257];
  • the select, [258], [259];
  • no reason can be assigned for forming the select class of, [260];
  • those which preside over births, [260];
  • the inferior and the select compared, [364];
  • the secret doctrine of the pagans concerning the physical interpretation of, [266];
  • Varro pronounces his own opinions concerning, uncertain, [280], [281];
  • Varro's doctrine concerning, not self-consistent, [295], etc.;
  • distinguished from men and demons, [326];
  • do they use the demons as messengers? [335];
  • Hermes laments the error of his forefathers in inventing the art of making, [343];
  • scarcely any of, who were not dead men, [348];
  • the Platonists maintain that the poets wrong the, [361];
  • Apuleius' definition of, [363];
  • does the intercession of demons secure the favour of, for men? [363];
  • according to the Platonists, they decline intercourse with men, [371], etc.;
  • the name falsely given to those of the nations, yet given in Scripture to angels and men, [378], etc.;
  • threats employed towards, [399];
  • philosophers assigned to each of, different functions, ii. [327].
• Gods, the multitudes of, for every place and thing, i. [144], etc., [158], [159], [248], [249], [259], [260].
• Gods, the invention of the art of making, i. [343].
• Gog and Magog, ii. [369].
• Good, no nature in which there is not some, ii. [320].
• Good, the chief, ii. [288];
• • various opinions of the philosophers respecting, [293];
  • the three leading views of, which to be chosen, [299], etc.;
  • the Christian view of, [301], etc.
• Good men, and wicked, the advantages and disadvantages indiscriminately occurring to, i. [10];
• • reasons for administering correction to both together, [11], etc.;
  • what Solomon says of things happening alike to both, [348].
• Goods, the loss of, no loss to the saints, i. [14], etc.
• Gospel, the, made more famous by the sufferings of its preachers, ii. [282].
• Gracchi, the civil dissensions occasioned by, i. [126].
• Grace of God, the, the operation of, in relation to believers, ii. [441];
• • pertains to every epoch of life, [442];
  • delivers from the miseries occasioned by the first sin, [520], [521].
• Great Mother, the, the abominable sacred rites of, i. [292], [293].
• Greeks, the conduct of the, on the sack of Troy, i. [6], [7].
• Habakkuk, the prophecy and prayer of, ii. [252].
• Hagar, the relation of, to Sarah and Abraham, ii. [139].
• Haggai's prophecy respecting the glory of the latter house, ii. [280], [281].
• Hadrian yields up portions of the Roman empire, i. [169], [170].
• Ham, the conduct of, towards his father, ii. [105];
• • the sons of, [109].
• Hannah's prophetic song, an exposition of, ii. [170]-[179].
• Hannibal, his invasion of Italy, and victories over the Romans, i. [120];
• • his destruction of Saguntum, [121], [122].
• Happiness, the gift of God, i. [257];
• • of the saints in the future life, ii. [314], [315].
• Happiness, the, desired by those who reject the Christian religion, i. [72], etc.
• Happy man, the, described by contrast, i. [138].
• Heaven, God shall call to, ii. [398].
• Hebrew Bible, the, and the Septuagint,—which to be followed in computing the years of the antediluvians, ii. [70], etc.
• Hebrew language, the original, ii. [121], etc.;
• • written character of, [265], [266].
• Hebrews, the Epistle to the, ii. [135].
• Hecate, the reply of, when questioned respecting Christ, ii. [335].
• Heifer, goat, and ram, three years old, in Abraham's sacrifice,—the import of, ii. [136], [137].
• Hell, ii. [432];
• • is the fire of, material? and if so, can it burn wicked spirits? [434].
• Hercules, ii. [225], [230];
• • the story of the sacristan of, i. [244].
• Here, i. [411].
• Heretics, the Catholic faith confirmed by the dissensions of, ii. [283], [284].
• Hermes, the god, i. [349].
• Hermes Trismegistus, respecting idolatry and the abolition of the superstitions of the Egyptians, i. [339], etc.;
• • openly confesses the error of his forefathers, the destruction of which he yet deplores, [342], etc.
• Herod, ii. [277];
• • a persecutor, [287].
• Heroes of the Church, the, ii. [411].
• Hesperius, miraculously delivered from evil spirits, ii. [490].
• Hippocrates quoted in relation to twins, i. [179].
• Histriones, i. [63], note.
• Holofernes, his inquiry respecting the Israelites, and Achior's answer, ii. [126].
• Holy Ghost, the, i. [553].
• Homer, quoted, i. [92], [189].
• Hope, the influence of, ii. [307];
• • the saints now blessed in, [330].
• Horace, quoted, i. [5], [204].
• Horatii and Curiatii, the, i. [105], [106].
• Hortensius, the first dictator, i. [116].
• Hosea, his prophecies respecting the things of the gospel, ii. [247]-[249].
• Human race, the, the creation of, in time, i. [500];
• • created at first in one individual, [513], [514];
  • the plenitude of, contained in the first man, [519].
• Hydromancy, i. [302].
• Hyrcanus, ii. [276].
• Ilium, modern, destroyed by Fimbria, i. [96], [97].
• Image of the beast, the, ii. [366], [367].
• Image of God, the human soul created in the, i. [515].
• Images of the gods, not used by the ancient Romans, i. [173].
• Imitation of the gods, i. [56].
• Immortality, the portion of man, had he not sinned, i. [521], [542], etc.
• Incarnation of Christ, the, i. [414], ii. [277];
• • faith in, alone justifies, [416], etc.;
  • the Platonists, in their impiety, blush to acknowledge, [423], etc.
• Innocentia, of Carthage, miraculously cured of cancer, ii. [488], [489].
• Innocentius, of Carthage, miraculously cured of fistula, ii. [485]-[488].
• Ino, ii. [233].
• Intercession of the saints,—of those who think that, on account of, no man shall be damned in the last judgment, ii. [445], etc., [451], etc.
• Io, daughter of, ii. [221].
• Ionic school of philosophy, the founder of the, i. [307].
• Irenæus, a tax-gatherer, the son of, restored to life by means of the oil of St. Stephen, ii. [494].
• Isaac, and Ishmael, ii. [52];
• • a type, [53];
  • the birth of, and import of his name, [146], [147];
  • the offering up of, [148];
  • Rebecca, the wife of, [149];
  • the oracle and blessing received by, just as his father died, [152].
• Isaiah, the predictions of, respecting Christ, ii. [249].
• Isis and Osiris, i. [349], [351], [395], ii. [221], [223], [264], [266].
• Israel, the name given to Jacob,—the import of, ii. [157].
• Israel, the nation of, its increase in, and deliverance from Egypt, ii. [161]-[163];
• • were there any outside of, before Christ, who belonged to the fellowship of the holy city? [279], etc.
• Italic school of philosophy, the, i. [306].
• Jacob, and Esau, the things mysteriously prefigured by, ii. [153], etc.;
• • his mission to Mesopotamia, [155];
  • his dream, [156];
  • his wives, [157];
  • why called Israel, [157];
  • how said to have gone into Egypt with seventy-five souls, [158];
  • his blessing on Judah, [159];
  • his blessing the sons of Joseph, [161];
  • the times of, and of Joseph, [221], etc.
• Janus, the temple of, i. [98];
• • the relation of, to births, [260], [261];
  • nothing infamous related of, [265];
  • is it reasonable to separate Terminus and? [268];
  • why two faces, and sometimes four, given to the image of? [269];
  • compared with Jupiter, [270];
  • why he has received no star, [278].
• Japhet, ii. [105].
• Jeroboam, ii. [214].
• Jerome, his labours as a translator of Scripture, ii. [271];
• • his commentary on Daniel referred to, [394].
• Jerusalem, the new, coming down from heaven, ii. [377], etc.
• Jews, the, the kingdom of, founded by God, i. [175];
• • what Seneca thought of, [255], [256];
  • their unbelief, foretold in the Psalms, ii. [208];
  • end of the captivity of,—their prophets, [246], etc.;
  • the many adversities endured by, [274], etc.;
  • the dispersion of, predicted, [277]-[279];
  • whether, before Christ, there were any outside of, who belonged to the heavenly city, [279].
• Joseph, the sons of, blessed by Jacob, ii. [161];
• • the times of, [221];
  • the elevation of, to be ruler of Egypt, [222];
  • who were kings at the period of the death of? [224].
• Joshua, i. [163];
• • who were kings at the time of the death of? ii. [229];
  • the sun stayed in its course by, [429], [430];
  • the Jordan divided by, [430].
• Jove, are the many gods of the pagans one and the same Jove? i. [148];
• • the enlargement of kingdoms improperly ascribed to, [152];
  • Mars, Terminus, and Juventus refuse to yield to, [162], [169].
  • See [Jupiter].
• Judah, Jacob's blessing on, ii. [159], etc.
• Judgment, ever going on,—the last, ii. [345], [346];
• • ever present, although it cannot be discerned, [346];
  • proofs of the last, from the New Testament and the Old, [349], etc.;
  • words of Jesus respecting, [350], [373], [374], [375];
  • what Peter says of, [379];
  • predictions respecting, [389], [390], etc., [395], etc., [399], etc.;
  • separation of the good and bad in the, [403];
  • to be effected in the person of Christ, [406], etc.
• Julian the apostate, i. [219];
• • a persecutor, ii. [287].
• Juno, i. [147], [148], [260].
• Jupiter, the power of, compared with Janus, i. [270], etc.;
• • is the distinction made between, and Janus, a proper one? [273];
  • the surnames of, [273];
  • called "Pecunia,"—why? [275];
  • scandalous amours of, ii. [232].
• Justinus, the historian, quoted respecting Ninus' lust of empire, i. [141].
• Juventus, i. [162], [169].
• Keturah, what is meant by Abraham's marrying, after the death of Sarah? ii. [150].
• "Killeth and maketh alive, the Lord," ii. [174].
• Killing, when allowable, i. [32].
• Kingdom, the, of Israel, under Saul, a shadow, ii. [184];
• • the description of, [186];
  • promises of God respecting, [189], etc., [193], etc.;
  • varying character of, till the captivity, and, finally, till the people passed under the power of the Romans, [214], [215].
• Kingdom of Christ, the, ii. [363], [364].
• Kingdoms, without justice, i. [139];
• • have any been aided or deserted by the gods? [142];
  • the enlargement of, unsuitably attributed to Jove, [152];
  • the times of, ordained by the true God, [175];
  • not fortuitous, nor influenced by the stars, [177]-[179];
  • the three great, when Abraham was born, ii. [130], [131].
• Kings, of Israel, the times of the, ii. [163];
• • after Solomon, [213];
  • after the judges, [239];
  • of the earthly city which synchronize with the times of the saints, reckoning from Abraham, ii. [218], etc.;
  • of Argos, ii. [223], [224];
  • of Latium, [240].
• Knowledge, the eternal and unchangeable, of God, i. [439], etc.;
• • of our own existence, [469], etc., [471], etc.;
  • by which the holy angels know God, [473], etc.
• Labeo, cited, i. [64]. [127], [325], ii. [533].
• Lactantius, quotations made by, from a certain Sibyl, ii. [243], [244].
• Language, the origin of the diversity of, ii. [111], etc.;
• • the original, [121], etc.;
  • diversities of, how they operate to prevent human intercourse, [310], [311].
• Larentina, the harlot, i. [244].
• Latinius, Titus, the trick of, to secure the re-enactment of the games, i. [165].
• Latium, the kings of, ii. [240].
• Λατρεία and Δουλεία, i. [383], [386].
• Laurentum, the kingdom of, ii. [233].
• Laver of regeneration, the, ii. [441].
• Law, the, confirmed by miraculous signs, i. [407], etc.;
• • of Moses, must be spiritually understood, to cut off the murmurs of carnal interpreters, ii. [403], [404].
• Lethe, the river, i. [428].
• Lex Voconia, the, i. [124].
• Liber, the god, i. [230];
• • and Libera, [248], [260], [261], ii. [232].
• Liberty, the, which is proper to man's nature, ii. [323], etc.
• Life, the end of, whether it is material that it be long delayed, i. [18];
• • the vicissitudes of, not dependent on the favour of the gods, but on the will of the true God, [79].
• Life, eternal, the gift of God, i. [257];
• • the promise of, uttered before the eternal times, [504].
• Light, the, the division of, from the darkness,—the significance of this, i. [458];
• • pronounced "good,"—meaning of this, [459].
• Lime, the peculiar properties of, ii. [418], [419].
• Livy, quoted, i. [165].
• Loadstone, the, ii. [420].
• Locusts, a fearful invasion of Africa by, i. [134].
• Lot, the parting of Abraham and, ii. [132];
• • the deliverance of, from captivity, by Abraham, [134].
• Lot's wife, i. [293].
• Love and regard used in Scripture indifferently of good and evil affections, ii. [10].
• Lucan's Pharsalia, quoted, i. [20], [103], [129].
• Lucillus, bishop of Sinita, cured of a fistula by the relics of St. Stephen, ii. [493].
• Lucina, the goddess, i. [149], [260].
• Lucretia, her chastity and suicide, i. [28], [29].
• Lucretius, quoted, ii. [419].
• Lust, the evil of, ii. [31];
• • and anger, to be bridled, [35], etc.;
  • the bondage of, worse than bondage to men, [224], [225].
• Lying-in woman, the, her god-protectors, i. [249].
• Maccabæus, Judas, ii. [276].
• Maccabees, the Books of, ii. [262].
• Madness, the strange, which once seized upon all the domestic animals of the Romans, i. [126].
• Magic art, the impiety of, i. [33];
• • the marvels wrought by, ii. [424].
• Magicians of Egypt, the, i. [393].
• Magnets, two, an image suspended between, in mid air, ii. [425].
• Malachi, ii. [399].
• "Mammon of unrighteousness," ii. [469], [470].
• Man, though mortal, can enjoy true happiness, i. [369];
• • recentness of the creation of, [496], etc.;
  • the first, [519], etc.;
  • the fall of the first, [521];
  • the death with which he first was threatened, [533];
  • in what state made, and into what state he fell, [534];
  • forsook God before God forsook him, [535];
  • effects of the sin of the first, ii. [1], etc.;
  • what it is to live according to, [6], etc.
  • See [First Man].
• Manichæans, the, references to, i. [461], [462], [463];
• • their view of the body, ii. [8], etc.
• Manlius, Cneius, i. [123].
• Manturnæ, the goddess, i. [249], [250].
• Marcellus, Marcus, destroys Syracuse, and bewails its ruin, i. [8].
• Mares, the, of Cappadocia, ii. [422].
• Marica, the Minturnian goddess, i. [81].
• Marius, i. [79], [80], [81];
• • the war between, and Sylla, [128], [129], [130].
• Marriage, as originally instituted by God, ii. [38];
• • among blood relations in primitive times, [78];
  • between blood relations, now abhorred, [79].
• Marriage bed-chamber, the, the gods which preside over, i. [249], [250].
• Mars, Terminus, and Juventus, refuse to yield to Jove, i. [162], [169];
• • and Mercury, the offices of, [276].
• Martial, a nobleman, converted by means of flowers brought from the shrine of St. Stephen, ii. [493].
• Martyrs, the honour paid to, by Christians, i. [350], etc.;
• • the heroes of the Church, [411];
  • miracles wrought by, ii. [499], [500].
• Marvels related in history, ii. [417]-[423], [426], [427];
• • wrought by magic, [424], [425].
• Massephat, ii. [188].
• Mathematicians, the, convicted of professing a vain science, i. [183].
• Mediator, Christ the, between God and man, i. [369];
• • the necessity of having Christ as, to obtain the blessed life, [374];
  • the sacrifice effected by, [410], etc.
• Melchizedek, blesses Abraham, ii. [135].
• Melicertes, ii. [233].
• Men, the primitive, immortal, had they never sinned, i. [542];
• • the creation of, and of angels, ii. [472]-[474].
• Mercury, and Mars, i. [276];
• • the fame of, ii. [225].
• Metellus, rescues the sacred things from the fire in the temple of Vesta, i. [119].
• Methuselah, the great age of, ii. [66].
• Millennium, the, ii. [356].
• Mind, the capacity and powers of, ii. [525].
• Minerva, i. [146], [262], [279], [296], ii. [225].
• Miracles, wrought by the ministry of angels, i. [392], etc., [400], etc., [405];
• • the, ascribed to the gods, [405], [406];
  • the, by which God authenticated the law, [407], etc.;
  • against such as deny the, recorded in Scripture, [408], etc.;
  • the ultimate reason for believing, [425]-[428];
  • wrought in more recent times, [484]-[499];
  • wrought by the martyrs in the name of Christ [499], etc.
• Miseries, the, of this life, Cicero on, ii. [302];
• • of the human race through the first sin, [517]-[520];
  • deliverance from, through the grace of Christ, [520], [521];
  • which attach peculiarly to the toil of good men, [521], etc.
• Mithridates, the edict of, enjoining the slaughter of all Roman citizens found in Asia, i. [125].
• Monstrous races,—are they derived from the stock of Adam, or from Noah's sons? i. [116], [118].
• Moses, miracles wrought by, i. [393];
• • the time of, ii. [161]-[163];
  • who were kings at the period of the birth of? [224];
  • the time he led Israel out of Egypt, [228];
  • the antiquity of the writings of, [264].
• Mother of the gods, the obscenities of the worship of, i. [52], [53], etc.;
• • whence she came, [102].
• Mucius, and king Porsenna, i. [211].
• Mysteries, i. [266];
• • the Eleusinian, [283];
  • the Samothracian, [296].
• Mystery, the, of Christ's redemption often made known by signs, etc., i. [299].
• Mystery of iniquity, the, ii. [381], [382].
• Nahor, ii. [125].
• Nakedness of our first parents, the, ii. [32].
• Nathan, his message to David, ii. [189];
• • the resemblance of Psalm lxxxix. to the prophecy of, [191], etc.
• Natural history, curious facts in:—the salamander, ii. [417];
• • the flesh of the peacock, [417], [418];
  • fire, [418];
  • charcoal, [418];
  • lime, [418], [419];
  • the diamond, [419];
  • the loadstone, [420];
  • the salt of Agrigentum, [421];
  • the fountain of the Garamantæ, and of Epirus, [421];
  • asbestos, [421];
  • the wood of the Egyptian fig-tree, [421];
  • the apples of Sodom, [421];
  • the stone pyrites, [421], [422];
  • the stone selenite, [422];
  • the Cappadocian mares, [422];
  • the island Tilon, [422];
  • the star Venus, [429].
• Nature, not contrary to God, but good, i. [484];
• • of irrational and lifeless creatures, [485];
  • none in which there is not good, [320], [321].
• Natures, God glorified in all, i. [486].
• Necessity, is the will of man ruled by? i. [195].
• Necromancy, i. [302].
• Neptune, i. [279], [296];
• • and Salacia, and Venilia, [285].
• Nero, the first to reach the citadel of vice, i. [216];
• • curious opinions entertained of him after his death, ii. [382].
• New Academy, the uncertainty of, contrasted with the Christian faith, ii. [328].
• New heavens, and new earth, the, ii. [373], [374], [376], etc.
• Nigidius, cited in reference to the birth of twins, i. [181].
• Nimrod, ii. [108], [109], [112], [122].
• Nineveh, ii. [109];
• • curious discrepancy between the Hebrew and Septuagint as to the time fixed for the overthrow of, in Jonah's prophecy, [273], [274];
  • spared, [446];
  • how the prediction against, was fulfilled, [455].
• Ninus, ii. [219], [220].
• Noah, commanded by God to build an ark, ii. [98];
• • whether after, till Abraham, any family can be found who lived according to God, [104];
  • was prophetically signified by the sons of? [105];
  • the nakedness of, revealed by Ham, but covered by Shem and Japheth, its typical significance, [106], [107];
  • the generation of the sons of, [108], etc.
• Noctes Atticæ, the, of Aulus Gellius, quoted, i. [356], [357].
• Numa Pompilius, the peace that existed during the reign of, is it attributable to the gods? i. [98];
• • introduces new gods, [101], etc.;
  • the Romans add new gods to those introduced by, [102];
  • the story of finding the books of, respecting the gods, and the burning of the same by the senate, [301], etc.;
  • befooled by hydromancy, [302].
• Numantia, i. [124].
• Numitor and Amulius, ii. [240], [241].
• Ogyges, ii. [225], [226].
• Old Testament Scriptures, caused by Ptolemy Philadelphus to be translated out of Hebrew into Greek, ii. [270], [271].
• Opimius, Lucius, and the Gracchi, i. [126].
• Oracles of the gods, responses of, respecting Christ, as related by Porphyry, ii. [344], etc.
• Order and law, the, which obtain in heaven, and on earth, ii. [322].
• Origen, the errors of, i. [463]-[465].
• Ὁρμή, ii. [303].
• Orpheus, ii. [233].
• Pagan error, the probable cause of the rise of, i. [281], [282], [347].
• Paradise, man in, ii, [23];
• • would there have been generation in, had man not sinned? [39], etc., [41], etc., [44], etc.;
  • Malachi's reference to man's state in, [401].
• Paris, the gods had no reason to be offended with, i. [93].
• Passions, the, which assail Christian souls, i. [359], etc.;
• • which agitate demons, [360].
• Paterfamilias, ii. [325].
• Patricians and Plebs, the dissensions between, i. [69], [70], [113].
• Paulinus, i. [16].
• Paulus and Palladia, members of a household cursed by a mother-in-law, miraculously healed at the shrine of St. Stephen, ii. [497]-[499].
• Peace, the eternal, of the saints, ii. [314], [315];
• • the fierceness of war, and the disquietude of men make towards, [315]-[319];
  • the universal, which the law of nature preserves, [319], etc.;
  • the, between the heavenly and earthly cities, [326], etc.;
  • the, of those alienated from God, and the use made of it by God's people, [341];
  • of those who serve God in this mortal life, cannot be apprehended in its perfection, [341]-[343];
  • of God, which passeth all understanding, [534], [535].
• Peacock, the antiseptic properties of the flesh of, ii. [417].
• Pecunia, i. [264];
• • Jupiter so named, [275].
• Peleg, ii. [122], [123].
• Peripatetic sect, the, i. [323].
• Peripatetics, and Stoics, the opinion of, about mental emotions,—an illustrative story, i. [355]-[358].
• "Perish," ii. [296].
• Periurgists, i. [404].
• Persecution, all Christians must suffer, ii. [284];
• • the benefits derived from, [285];
  • the "ten persecutions," [286]-[288];
  • the time of the final, hidden, [288]-[290].
• Persius, quoted, i. [55], [56].
• Perturbations, the three, of the souls of the wise, as admitted by the Stoics, ii. [12];
• • in the souls of the righteous, [15], etc.;
  • were our first parents before the fall free from? [20].
• Peter, ridiculously feigned by the heathen to have brought about by enchantment the worship of Christ, ii. [289];
• • heals the cripple at the temple gate, [291].
• Petronia, a woman of rank, miraculously cured, ii. [496].
• Philosopher, origin of the name, i. [307].
• Philosophers, the secret of the weakness of the moral precepts of, i. [55];
• • the Italic and Ionic schools of, [306], etc.;
  • of some who think the separation of soul and body not penal, [536];
  • the discord of the opinions of, contrasted with the concord of the canonical Scriptures, ii. [267]-[270].
• Philosophy, Varro's enumeration of the multitudinous sects of, ii. [293]-[297].
• Phoroneus, ii. [221].
• Picus, king of Argos, ii. [233].
• "Piety," i. [384].
• Pirate, the apt reply of a, to Alexander the Great, i. [140].
• Plato, would exclude the poets from his ideal republic, i. [63], etc.;
• • his threefold division of philosophy, [310], etc.;
  • how he was able to approach so near Christian knowledge, [321], etc.;
  • his definition of the gods, [324];
  • the opinion of, as to the transmigration of souls, [427];
  • the opinion of, that almost all animals were created by inferior gods, [519];
  • declared that the gods made by the Supreme have immortal bodies, [536], ii. [531];
  • the apparently conflicting views of, and of Porphyry, if united, might have led to the truth, [532], [533].
• Platonists, the opinions of, preferable to those of other philosophers, i. [312], etc.;
• • their views of physical philosophy, [314], etc.;
  • how far they excel other philosophers in logic, or rational philosophy, [316];
  • hold the first rank in moral philosophy, [317];
  • their philosophy has come nearest the Christian faith, [318];
  • the Christian religion above all their science, [319];
  • thought that sacred rites were to be performed to many gods, [323];
  • the opinion of, that the souls of men become demons, [365];
  • the three qualities by which they distinguish between the nature of men and of demons, [365], etc.;
  • their idea of the non-intercourse of celestial gods with men, and the need of the intercourse of demons, [371], etc.;
  • hold that God alone can bestow happiness, [382];
  • have misunderstood the true worship of God, [386];
  • the principles which, according to, regulate the purification of the soul, [413];
  • blush to acknowledge the incarnation of Christ, [423];
  • refutation of the notion of, that the soul is co-eternal with God, [429], [430];
  • opinion of, that angels created man's body, [518];
  • refutation of the opinion of, that earthly bodies cannot inherit heaven, ii. [501], etc.
• Players, excluded by the Romans from offices of state, i. [60], [61].
• Plays, scenic, which the gods have exacted from their worshippers, i. [165].
• Pleasure, bodily, graphically described, i. [217].
• Plebs, the dissensions between, and the Patricians, ii. [69], [70], [113];
• • the secession of, [113].
• Plotinus, men, according to, less wretched than demons, i. [364];
• • regarding enlightenment from above, [385].
• Plutarch, his Life of Cato quoted, i. [34];
• • his Life of Numa, [173].
• Pluto, i. [296].
• Πνεῦμα, i. [553], [554], [555].
• Poetical licence, allowed by the Greeks, restrained by the Romans, i. [57], [61].
• Poets, the, Plato would exclude from his ideal republic, i. [63], etc., [325];
• • the theological, ii. [232], [233].
• Pontius, Lucius, announces Sylla's victory, i. [82].
• "Poor, He raiseth the, out of the dunghill," ii. [175].
• Porphyry, his views of theurgy, i. [394], etc., [396], etc.;
• • epistle of, to Anebo, [397], etc.;
  • as to how the soul is purified, [413];
  • refused to recognise Christ, [414];
  • vacillation of, between the confession of the true God and the worship of demons, [418];
  • the impiety of, [419];
  • so blind as not to recognise the true wisdom, [422];
  • his emendations of Platonism, [426], etc.;
  • his ignorance of the universal way of the soul's deliverance, [430], etc.;
  • abjured the opinion that souls constantly pass away and return in cycles, [511];
  • his notion that the soul must be separated from the body in order to be happy, demolished by Plato, [531], etc.;
  • the conflicting opinions of Plato and, if united, might have led to the truth, [532], [533];
  • his account of the responses of the oracles of the gods concerning Christ, ii. [334]-[339].
• Portents, strange, i. [133];
• • meaning of the word, ii. [429].
• Possidonius, the story of, i. [179].
• Postumius, the augur, and Sylla, i. [81], [82], [83].
• Præstantius, the strange story related by, respecting his father, ii. [237].
• Praise, the love of, why reckoned a virtue? i. [204];
• • of the eradication of the love of human, [205].
• Prayer for the dead, ii. [453].
• Predictions of Scripture, i. [434].
• Priest, the faithful, ii. [181].
• Priesthood, the, the promise to establish it for ever, how to be understood, ii. [184];
• • of Christ, described in the Psalms, [204], [205].
• Proclus, Julius, i. [108].
• Projectus, Bishop, and the miraculous cure of blind women, ii. [492], [493].
• Proletarii, the, i. [116].
• Prometheus, ii. [224].
• Promises, the, made to Abraham, ii. [129], etc., [131], etc., [133].
• Prophetic age, the, ii. [165].
• Prophetic records, the, ii. [163].
• Prophecies, the threefold meaning of the, ii. [167]-[169];
• • respecting Christ and His gospel, [247]-[249], [250], [251], [252], [256], [258], [259].
• Prophets, the later, ii. [215];
• • of the time when the Roman kingdom began, [246].
• Proscription, the, of Sylla, i. [130].
• Proserpine, i. [284], [288].
• Protasius and Gervasius, martyrs, a blind man healed by the bodies of, at Milan, ii. [485];
• • a young man freed from a devil by, [491].
• Providence of God, the, i. [197], [403];
• • not disturbed by the wickedness of angels or men, ii. [46].
• Prudence, ii. [304].
• Psalms, the, David's concern in writing, ii. [199].
• Ptolemy Philadelphus causes the Hebrew Scriptures to be translated into Greek, ii. [270], [271].
• Puberty, was it later among the antediluvians than it is now? ii. [75], etc.
• Pulvillus, Marcus, i. [212].
• Punic wars, the, the disasters suffered by the Romans in, i. [117];
• • the second of these, its deplorable effects, [119], etc.
• Punishment, eternal, ii. [413];
• • whether it is possible for bodies to last for ever in burning fire, [414];
  • whether bodily sufferings necessarily terminate in the destruction of the flesh, [414]-[417];
  • examples from nature to show that bodies may remain unconsumed and alive in fire, [417];
  • the nature of, [432], etc.;
  • is it just that it should last longer than the sins themselves lasted? [436], etc.;
  • the greatness of the first transgression on account of which it is due to all not within the pale of the Saviour's grace, [437], etc.;
  • of the wicked after death, not purgatorial, [438]-[440];
  • proportioned to the deserts of the wicked, [444];
  • of certain persons, who deny, [444];
  • of those who think that the intercession of saints will deliver from, [445];
  • of those who think that participation of the body of Christ will save from, [447];
  • of those who think that Catholic baptism will deliver from, [447];
  • of the opinion that building on the "Foundation" will save from, [448];
  • of the opinion that alms-giving will deliver from, [449];
  • of those who think that the devil will not suffer, [450];
  • replies to all those who deny, [451], [457], etc., [460].
• Punishments, the temporary, of this life, ii. [440];
• • the object of, [441].
• Purgatorial punishments, ii. [399], [400], [453].
• Purification of heart, the, whence obtained by the saints, i. [412];
• • the principles which, according to the Platonists, regulate, [413];
  • the one true principle which alone can effect, [414].
• Purifying punishment, the, spoken of by Malachi, ii. [399].
• Pyrites, the Persian stone so called, ii. [421].
• Pyrrhus, invades Italy,—response of the oracle of Apollo to, i. [116];
• • cannot tempt Fabricius, [213].
• Pythagoras, the founder of the Italic school of philosophy, i. [307].
• Queen, the, the Church, ii. [202], [203].
• Quiet, the temple of, i. [154].
• Radagaisus, king of the Goths, the war with, i. [221].
• Rain, portentous, i. [133].
• Rape of the Sabine women, the, i. [103], [104].
• Rebecca, wife of Isaac, ii. [149];
• • the divine answer respecting the twins in the womb of, [151].
• Recentness of man's creation, an answer to those who complain of, i. [496].
• Regeneration, the laver or font of, ii. [490].
• Regulus, as an example of heroism, and voluntary endurance for religion's sake, i. [22], etc.;
• • the virtue of, far excelled that of Cato, [35].
• Reign of the saints with Christ for a thousand years, [263], etc.
• Religion, i. [384];
• • no true, without true virtues, ii. [340].
• Religions, false, kept up on policy, ii. [174].
• Republic, Cicero's definition of a,—was there ever a Roman, answering to? ii. [330]-[333];
• • according to what definition could the Romans or others assume the title of a? [339], [340].
• Resting on the seventh day, God's, the meaning of, i. [444], [445].
• Restitutus, presbyter of the Calamensian Church, a curious account of, ii. [42], [43].
• Resurrection, the, of the flesh of believers, to a perfection not enjoyed by our first parents, i. [544], [546], [547];
• • the first and the second, ii. [353]-[356], [367], [368];
  • Paul's testimony on, [384];
  • utterances of Isaiah respecting, [387], etc.;
  • some refuse to believe, while the world at large believes, [477];
  • vindicated against ridicule thrown on it, [504], etc.;
  • whether abortions shall have part in, [506];
  • whether infants shall have that body in, which they would have had if they had grown up, [507];
  • whether in the, the dead shall rise the same size as the Lord's body, [508];
  • the saints shall be conformed to the image of Christ in the, [508], [509];
  • whether women shall retain their sex in, [509], [510];
  • all bodily blemishes shall be removed in, [512];
  • the substance of our bodies, however disintegrated, shall be entirely reunited, [515];
  • the new spiritual body of, [517];
  • the obstinacy of those who impugn, while the world believes, [529], etc.
• Resurrection of Christ, the, referred to in the Psalms, ii. [205], [206].
• Reward, the, of the saints, after the trials of this life, ii. [314].
• Rhea, or Ilia, mother of Romulus and Remus, ii. [240], [241].
• Rich man, the, in hell, ii. [435].
• Righteous, the glory of the, is in God, i. [205].
• Righteous man, the, the sufferings of, described in the Book of Wisdom, ii. [209], etc.
• Rites, sacred, of the gods, i. [245].
• Rituals of false gods, instituted by kings of Greece, from the exodus of Israel downward, ii. [229].
• Roman empire, the, which of the gods presided over? i. [143];
• • whether the great extent and duration of, should be attributed to Jove, [165];
  • whether the worship of the gods has been of service in extending, [168];
  • the cause of, not fortuitous, nor attributable to the position of the stars, [177], etc.;
  • by what virtues the enlargement of, was merited, [198], etc.
• Roman kings, what manner of life and death they had, i. [108], etc.
• Roman republic, was there ever one answering to Cicero's definition? i. [331]-[333], [339], [340].
• Romans, the, the folly of, in trusting gods which could not defend Troy, i. [4], etc.;
• • by what steps the passion of governing increased among, [43];
  • the vices of, not corrected by the overthrow of their city, [45];
  • the calamities suffered by, before Christ, [50], etc., [67], etc.;
  • poetical licence restrained by, [57], etc.;
  • excluded players from offices of state, and restrained the licence of players, [60], [61];
  • the gods never took any steps to prevent the republic of, from being ruined by immorality, [77], etc;
  • the obscenities of their plays consecrated to the service of their gods, contributed to overthrow their republic, [87], etc.;
  • exhorted to forsake paganism, [89];
  • was it desirable that the empire of, should be increased by a succession of furious wars? [99];
  • by what right they obtained their first wives, [103];
  • the wickedness of the wars waged by, against the Albans, [105], [106];
  • the first consuls of, [111], etc.;
  • the disasters which befell, in the Punic wars, [117], etc., [119], etc.;
  • the ingratitude of, to Scipio, the conqueror of Hannibal, [123];
  • the internal disasters which vexed the republic, [125], etc.;
  • multiplied gods for small and ignoble purposes, [144];
  • to what profit they carried on war, and how far to the well-being of the conquered, [208];
  • dominion granted to, by the providence of God, [218].
• Rome, the sack of, by the Barbarians, i. [2];
• • the evils inflicted on the Christians in the sack of,—why permitted, [39];
  • the iniquities practised in the palmiest days of, [67], etc.;
  • the corruption which had grown up in, before Christianity, [71], etc.;
  • Cicero's opinion of the republic of, [74];
  • frost and snow incredibly severe at, [117];
  • calamities which befell, in the Punic wars, [117], etc., [119], etc.;
  • Asiatic luxury introduced to, [123];
  • when founded, ii. [241];
  • the founder of, made a god, [480].
• Romulus, the alleged parentage of, i. [94], [95];
• • no penalty exacted for his fratricidal act, [95], etc.;
  • the death of, 108, 109, ii. [240];
  • suckled by a wolf, ii. [240], [241];
  • made a god by Rome, [480], etc.
• Rule, equitable, ii. [325].
• Rulers serve the society which they rule, ii. [322], [323].
• Sabbath, the perpetual, ii. [543].
• Sabine women, the rape of the, i. [67], [103], [104].
• Sack, of Rome, the, by the Barbarians, i. [2], etc.;
• • of Troy, [6], etc.
• Sacrifice, that due to the true God only, i. [387];
• • the true and perfect, [390];
  • the reasonableness of offering a visible, to God, [409];
  • the supreme and true, of the Mediator, [410];
  • of Abraham, when he believed,—its meaning, ii. [136].
• Sacrifices, those not required by God, but enjoined for the exhibition of the truth, i. [388].
• Sacrifices of righteousness, ii. [400], [401].
• Sacristan of Hercules, a, the story of, i. [244].
• Sages, the seven, ii. [244], [245].
• Saguntum, the destruction of, i. [121], [122].
• Saints, the, lose nothing in losing their temporal goods, i. [14], etc.;
• • their consolations in captivity, [22];
  • cases in which the examples of, are not to be followed, [37];
  • why the enemy was permitted to indulge his lust on the bodies of, [39];
  • the reply of, to unbelievers, who taunted them with Christ's not having rescued them from the fury of their enemies, [41], etc.;
  • the reward of, after the trials of this life, ii. [314];
  • the happiness of the eternal peace which constitutes the perfection of, [314], [315];
  • in this life, blessed in hope, [330].
• Salacia, i. [285].
• Salamander, the, ii. [417].
• Sallust, quoted, i. [7], [8], [67], [69], [92], [100], [107], [113], [198], [201], [263], ii. [219].
• Salt, the, of Agrigentum, the peculiar qualities of, ii. [421].
• Samnites, the, defeated by the Romans, i. [115].
• Samothracians, the mysteries of the, i. [296].
• Samuel, the address of, to Saul on his disobedience, ii. [186], etc.;
• • sets up a stone of memorial, [188].
• Saul, spared by David, ii. [184], [185];
• • forfeits the kingdom, [185], [186].
• Sanctity, the, of the body, not violated by the violence of another's lust, i. [26], [27].
• Sancus, or Sangus, a Sabine god, ii. [238].
• Sarah, and Hagar, and their sons,—the typical significance of, ii. [51], [52];
• • Sarah's barrenness, [52], [53];
  • preservation of the chastity of, in Egypt, and in Gerar, [32], [146];
  • change of the name of, [143], [144];
  • the death of, [149].
• Satan, transforms himself into an angel of light, ii. [313]. See [Devil].
• Saturn, i. [147], [260], [261], [265];
• • and Genius, thought to be really Jupiter, [275], etc.;
  • interpretations of the reasons for worshipping, [282];
  • and Picus, ii. [233].
• Saved by fire, ii. [460].
• Scævola, the pontiff, slain in the Marian wars, i. [129], [131];
• • distinguishes three kinds of gods, [166], [167].
• Scenic representations, the establishment of, opposed by Scipio Nasica, i. [44];
• • the obscenities of, contributed to the overthrow of the republic, [84], etc.
• Schools of philosophers, i. [306], etc.
• Scipio Nasica, Rome's "best man," opposes the destruction of Carthage, i. [42], [43];
• • opposes scenic representations, [144].
• Scripture, the obscurity of,—its advantages, i. [458].
• Scriptures, the canonical, the authority of, i. [438];
• • of the Old Testament, translated into Greek, ii. [270], [271].
• Sea, the, gives up the dead which are in it, ii. [375];
• • no more, [377].
• Sects of philosophy, the number of, according to Varro, ii. [293]-[297].
• Selenite, the stone so called, ii. [422].
• Semiramis, ii. [220].
• Seneca, Annæus, recognises the guiding will of the Supreme, i. [189];
• • censures the popular worship of the gods, and the popular theology, [252]-[255];
  • what he thought of the Jews, [255], [256].
• Septuagint,—is it or the Hebrew text to be followed in computing years? ii. [70], etc.;
• • origin of the, [270], [271];
  • authority of, in relation to the Hebrew original, [271]-[273];
  • difference between, and the Hebrew text, as to the days fixed by Jonah for the destruction of Nineveh, [273]-[275].
• Servitude introduced by sin, ii. [323].
• Servius Tullius, the foul murder of, i. [110].
• Seth and Cain, heads of two lines of descendants, ii. [81];
• • relation of the former to Christ, [82].
• Seven, the number, i. [475], ii. [173], [174].
• Seventh day, the, i. [475].
• Severus, bishop of Milevis, ii. [420].
• Sex, shall it be restored in the resurrection? ii. [509], [510].
• Sexual intercourse, ii. [34];
• • in the antediluvian age, [75], etc.
• Shem, ii. [105];
• • the sons of, [109];
  • the genealogy of, [119], etc.
• Sibyl, the Cumæan, i. [421];
• • the Erythræan, [422].
• Sibylline books, the, i. [118].
• Sicyon, the kingdom and kings of, ii. [219], [220], [221], [239].
• Silvanus, the god, i. [249].
• Silvii, ii. [239].
• Simplicianus, bishop of Milan, his reminiscence of the saying of a certain Platonist, i. [426].
• Sin, should not be sought to be obviated by sin, i. [36];
• • should not be sought to be shunned by a voluntary death, [38];
  • had not its origin in God, but in the will of the creature, [456];
  • not caused by the flesh, but by the soul, ii. [4];
  • servitude introduced by, [323].
• Sins, how cleansed, i. [413].
• Six, the perfection of the number, i. [474].
• Slave, when the word, first occurs in Scripture;
• • its meaning, ii. [324].
• Social life, disturbed by many distresses, ii. [307], etc.
• Socrates, a sketch of,—his philosophy, i. [308]-[310];
• • the god or demon of, the book of Apuleius concerning, [325], [327].
• Sodom, the region of, ii. [431].
• Solomon, books written by, and the prophecies they contain, ii. [209], etc.;
• • the kings after, both of Israel and Judah, [213].
• Son of God, but one by nature, ii. [441].
• Sons of God, the, and daughters of men, ii. [91], etc.;
• • not angels, [92], etc.
• Soranus, Valerius, i. [274].
• Soul, the, immortal, i. [257];
• • the way of its deliverance, [430];
  • created in the image of God, [515];
  • Porphyry's notion that its blessedness requires separation from the body, demolished by Plato, [531];
  • the separation of, and the body, considered by some not to be penal, [536].
• Soul of the world, God not the, i. [151];
• • Varro's opinion of, examined, [267].
• Souls, rational, the opinion that there are three kinds of, i. [325], [326];
• • the, of men, according to the Platonists, become demons, [363];
  • views of the transmigration of, [427], [428];
  • not co-eternal with God, [429];
  • do not return from blessedness to labour and misery, after certain periodic revolutions, [509].
• Σωφροσύνη, ii. [303].
• Speusippus, i. [324].
• Spirit, i. [553], [554], [555].
• Spiritual body, the, of the saints, in the resurrection, ii. [516].
• Stars, the supposed influence of, on kingdoms, births, etc., i. [177], [178], [179], [180];
• • some, called by the names of gods, [277], etc.
• Stephen, St., miracles wrought by the relics of, and at the shrine of, ii. [492], [493], [494], [495], [496], [497].
• Stoics, opinions of, about mental emotions, i. [355], etc.;
• • the three perturbations admitted by, in the soul of the wise man, ii. [12], etc.;
  • the belief of, as to the gods, [268];
  • suicide permitted by, [304], [305].
• Strong man, the, ii. [356].
• Substance, the, of the people of God, ii. [194].
• Suicide, committed through fear of dishonour or of punishment, i. [25];
• • Christians have no authority for committing, under any circumstances, [30];
  • can never be prompted to, by magnanimity, [32];
  • the example of Cato in relation to, [34];
  • should it be resorted to, to avoid sin? [38];
  • permitted by the Stoics, ii. [304], [305].
• Sun, the, stayed in its course by Joshua, ii. [429], [430].
• Superstition, i. [171].
• Sylla, the deeds of, i. [81]-[83];
• • and Marius, the war between, [128], [129].
• Sylva, i. [95].
• Symmachus, i. [51], and note.
• Tarquinius, Priscus, or Superbus, his barbarous murder of his father-in-law, i. [110];
• • the expulsion of, from Rome, [110], [111].
• Tatius, Titus, introduces new gods, i. [161].
• Tellus, i. [147];
• • the surnames of, and their significance, [289].
• Temperance, ii. [303].
• Ten kings, the, ii. [394].
• Terah, the emigration of, from Ur of the Chaldees, ii. [125];
• • the years of, [126].
• Terence, quoted, i. [56].
• Terentius, a certain, finds the books of Numa Pompilius, i. [301].
• Terminus, i. [162], [169];
• • and Janus, [268].
• Thales, the founder of the Ionic school of philosophy, i. [307].
• Theatrical exhibitions, publish the shame of the gods, i. [57];
• • the obscenities of, contributed to overthrow the republic, [87].
• Theodorus, the Cyrenian philosopher, his reply to Lysimachus, i. [20], note.
• Theodosius, the faith and piety of, i. [224], etc.
• Theological poets, ii. [232], [233].
• Theology, Varro's threefold division of, i. [238]-[243].
• Θεοσέβεια, i. [384].
• Theurgy, i. [394], etc., [396], etc.
• Thousand years, the, of the Book of Revelation, ii. [356];
• • the reign of the saints with Christ during, [362], etc.
• Threats employed against the gods to compel their aid, i. [399].
• Θρησκεία, i. [384].
• Tilon, the island of, ii. [422].
• Time, i. [442].
• Time, times, and a half time, ii. [394].
• Times and seasons, the hidden, ii. [288], [289].
• Titus, Latinius, i. [325].
• Torquatus, slays his victorious son, i. [210].
• Transformations, strange, of men, ii. [235];
• • what we should believe respecting, [235]-[238]
• Transgression, the first, the greatness of, ii. [347], [348].
• Transmigration of souls, the Platonic views of, amended by Porphyry, i. [427], [428].
• "Tree of life, the, the days of," ii. [402].
• Trinity, the, i. [414];
• • further explained, [447]-[450];
  • further statements of,—indications of, scattered everywhere among the works of God, [465];
  • indications of, in philosophy, [466]-[468];
  • the image of, in human nature, [468].
• Troy, the gods unable to afford an asylum during the sack of, i. [6];
• • were the gods justified in permitting the destruction of? [93], etc.
• Truth, the sad results where it is hidden, ii. [309], etc.
• Tullus Hostilius, i. [109], [110].
• Twelve thrones, ii. [351].
• Twenty Martyrs, the, how a tailor got a new coat by praying at the shrine of, ii. [492].
• Twins, on the difference of the health, etc., of, i. [179], [180];
• • of different sexes, [185].
• Unbaptized, the, saved through the confession of Christ, i. [527], [528].
• Unbelief of the Jews, the, foretold, ii. [208].
• Unity, the, of the human race, i. [513], etc.
• Universe, the beauty of the, i. [457].
• Valens, a persecutor, ii. [287].
• Valentinian, protected by Theodosius, i. [224];
• • a confessor, ii. [287].
• Valerius, Marcus, i. [213].
• Varro, his opinion of the utility of men feigning themselves to be the offspring of gods, i. [94];
• • boasts of having conferred the knowledge of the worship of the gods on the Romans, [159], [160];
  • what he thought of the gods of the nations, [232];
  • his book concerning the antiquities of divine and human things, [234], [235], etc.;
  • his threefold division of theology into fabulous, natural, and civil, [238], etc.;
  • the opinion of, that God is the soul of the world, [267], [272];
  • pronounces his own opinions respecting the gods uncertain, [280];
  • holds the earth to be a goddess, [286], etc.;
  • his doctrine of the gods not self-consistent, [295];
  • assigns the reason why Athens was so called, ii. [226];
  • the opinion of, about the name of Areopagus, [227], [228];
  • what he relates of the strange transformations of men, [235], etc.;
  • on the number of philosophical sects, [293]-[299], etc;
  • in reference to a celestial portent, [429];
  • his story of the Vestal virgin falsely accused, [503];
  • his work on The Origin of the Roman People, quoted in relation to the Palingenesy, [533].
• Vaticanus, i. [149].
• Venilia, i. [285].
• Venus, a peculiar candelabrum in a temple of, ii. [423], [424].
• Venus, the planet, a strange prodigy that occurred to, ii. [429].
• Vesta, i. [147], [148], [279].
• Vestal virgin, a, to prove her innocence, carries water in a sieve from the Tiber, ii. [503].
• Vestal virgins, the punishment of those caught in adultery, i. [95].
• Vice, not nature, contrary to God, and hurtful, i. [484].
• Vicissitudes of life, the, on what dependent, i. [79], etc.
• Victoria, the goddess, i. [152], [153];
• • ought she to be worshipped as well as Jove? [154].
• Virgil, quoted, i. [2], [4], [5], [6], [29], [78], [89], [92], [101], [103], [106], [107], [199], [200], [270], [272], [294], [332], [333], [384], [412], [421], [428], ii. [5], [234], [397], [425], [439], [470].
• Virgin Mary, the, ii. [204].
• Virgins, the violation of, by force, does not contaminate, i. [25].
• Virtue and Faith, honoured by the Romans with temples, i. [156], [157];
• • the Romans ought to have been content with, and Felicity, [157];
  • the war waged by, ii. [203].
• Virtues, as disgraceful to make them serve human glory as to serve bodily pleasure, i. [217];
• • true, necessary to true religion, ii. [340], [341].
• Virtumnus and Sentinus, i. [260], [261].
• Virtus, the goddess, i. [263], [264].
• Vision, the beatific, ii. [534]-[540].
• Vulcan, i. [279].
• Warfare, the Christian, ii. [442].
• War, against the Albans, i. [105];
• • with Pyrrhus, [116];
  • the Punic, [117], etc.; [119], etc.;
  • the civil, of the Gracchi, [126];
  • the civil, between Marius and Sylla, [128], etc.;
  • the Gothic and Gallic, [130];
  • severe and frequent, before the advent of Christ, [131];
  • the duration of various, [220];
  • with Radagaisus, [221];
  • the miseries of, ii. [311].
• Waters, the separation of the, i. [479].
• Wicked, the, the ills which alone are feared by, i. [91];
• • God makes a good use of, ii. [284];
  • going out to see the punishment of, [392];
  • the end of, [343];
  • and the good, one event befalls, i. [10], ii. [348];
  • the connection of, and the good together, i. [11].
• Wickedness, not a flaw of nature, i. [456].
• Will, the consent of, to an evil deed, makes the deed evil, i. [26];
• • is it ruled by necessity? [195];
  • the enemies of God are so by, [484], [487];
  • no efficient cause of an evil, [490];
  • the misdirected love by which it fell away from the immutable to the mutable good, [490], [491];
  • whether the angels received their good, from God, [491], [492];
  • the character of, makes the affections of the soul right or wrong, ii. [9], etc.;
  • in the state of perfect felicity, [542].
• Will of God, the eternal and unchangeable, ii. [474].
• Wisdom, described in the Book of Proverbs, ii. [211].
• Wisdom, the Book of, a prophecy of Christ in the, ii. [209].
• Wives, how the Romans obtained their first, i. [103].
• Woman, shall she retain he sex in the resurrection? ii. [509], [510];
• • the formation of, from a rib of sleeping Adams, a type, [510].
• World, the, not eternal, i. [439];
• • the infinite ages before, not to be comprehended, [441];
  • and time had both one beginning, [442];
  • falseness of the history which ascribes many thousand years to the past existence of, [494];
  • of those who hold a plurality of worlds, [496];
  • predictions respecting the end of, ii. [395], etc.
• Worlds without end, or ages of ages, i. [508], etc.
• Wonders, lying, ii. [483].
• Worm, the, that dieth not, ii. [393], [433].
• Worship of God, distinction between latria and dulia, i. [383], [384], [386], etc.
• Xenocrates, i. [324].
• Years, in the time of the antediluvians, ii. [68], etc., [73], etc.;
• • in the words, "their days shall be an hundred and twenty years," [97], etc.;
  • the thousand, of the Book of Revelation, [356];
  • the three and a half, of the Book of Revelation, [394].
• Zoroaster, ii. [440].

MURRAY AND GIBB, EDINBURGH,
PRINTERS TO HER MAJESTY'S STATIONERY OFFICE.

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[T. and T. Clark's Publications.]

Ante-Nicene Christian Library.