72. Here he has in no way tried to show how that is the truth to which he says that custom ought to yield. But it is of more importance that he helps us against those who have separated themselves from unity, by confessing that the custom existed, than that he thinks it ought to yield to a truth which he does not show. For the custom is of such a nature, that if it admitted sacrilegious men to the altar of Christ without the cleansing of baptism, and polluted none of the good men who remained in unity, then all who have cut themselves off from the same unity, in which they could not be polluted by the contagion of any evil persons whatsoever, have separated themselves without reason, and have committed the manifest sacrilege of schism. But if all perished in pollution through that custom, from what cavern do they issue without the original truth, and with all the cunning of calumny? If, however, the custom was a right one by which heretics were thus received, let them abandon their madness, let them confess their error; let them come to the Catholic Church, not that they may be bathed again with the sacrament of baptism, but that they may be cured from the wound of severance.
Chap. xxxviii.—73. Lucius of Thebaste[511] said: "I declare my judgment that heretics, and blasphemers, and unrighteous men, who with various words pluck away the sacred and adorable words of the Scriptures, should be held accursed, and therefore exorcised and rebaptized."
74. I too think that they should be held accursed, but not that therefore they should be exorcised and rebaptized; for it is their own falsehood which I hold accursed, but Christ's sacrament which I venerate.
Chap. xxxix.—75. Eugenius of Ammedera[512] said: "I too pronounce this same judgment, that heretics should be baptized."
76. To him we answer: But this is not the judgment which the Church pronounces, to which also God has now revealed in a general Council the point in which ye were then still otherwise minded;[513] but because your charity was unimpaired, ye remained in unity.
Chap. xl.—77. Also another Felix of Ammacura[512] said: "I too, following the authority of the holy Scriptures, give my judgment that heretics should be baptized, and with them those also who maintain that they have been baptized among schismatics. For if, according to the warning of Christ, our fountain is sealed to ourselves,[514] let all the enemies of our Church understand that it cannot belong to others; nor can He who is the Shepherd of our flock give the water unto salvation to two different peoples. And therefore it is clear that neither heretics nor schismatics can receive anything heavenly, who dare to accept from men that are sinners and aliens from the Church. When the giver has no ground to stand upon, surely neither can the receiver derive any profit."
78. To him we answer, that the holy Scriptures nowhere have enjoined that heretics baptized among heretics should be baptized afresh, but that they have shown in many places that all are aliens from the Church who are not on the rock, nor belong to the members of the dove, and yet that they baptize and are baptized, and have the sacrament of salvation without salvation. But how our fountain is like the fountain of Paradise, in that, like it, it flows forth even beyond the bounds of Paradise, has been sufficiently set forth above;[515] and that He who is the Shepherd of our flock cannot give the water unto salvation to two different peoples, that is, to one that is His own, and to another that is alien, I fully agree in admitting. But does it follow that because the water is not unto salvation it is not the identical water? For the water of the deluge was for salvation unto those who were placed within the ark, but it brought death to those without, and yet it was the same water. And many aliens, that is to say, envious persons, whom Cyprian declares and proves from Scripture to be of the party of the devil, seem as it were to be within, and yet, if they were not without the ark, they would not perish by water. For such men are slain by baptism, as the sweet savour of Christ was unto death to those of whom the apostle speaks.[516] Why then do not either heretics or schismatics receive anything heavenly, just as thorns or tares, like those who were without the ark received indeed the rain from the floods of heaven, but to destruction, not to salvation? And so I do not take the pains to refute what he said in conclusion: "When the giver has no ground to stand upon, surely neither can the receiver derive any profit," since we also say that it does not profit the receivers while they receive it in heresy, consenting with the heretics; and therefore they come to Catholic peace and unity, not that they may receive baptism, but that what they had received may begin to profit them.