Chap. xliv.—86. Secundianus of Thambei[600] said: "We ought not to deceive heretics by our too great forwardness, that not having been baptized in the Church of our Lord Jesus Christ, and having therefore not received remission of their sins, they may not impute to us, when the day of judgment comes, that we have been the cause of their not being baptized, and not having obtained the indulgence of the grace of God. On which account, since there is one Church and one baptism, when they are converted to us, let them receive together with the Church the baptism also of the Church."
87. Nay, when they are transferred to the rock, and joined to the society of the Dove, let them receive the remission of their sins, which they could not have outside the rock and outside the Dove, whether they were openly without, like the heretics, or apparently within, like the abandoned Catholics; of whom, however, it is clear that they both have and confer baptism without remission of sins, when even from themselves it is received by men, who, being not changed for the better, honour God with their lips, while their heart is far from Him.[601] Yet it is true that there is one baptism, just as there is one Dove, though those who are not in the one communion of the Dove may yet have baptism in common.
Chap. xlv.—88. Also another Aurelius of Chullabi[602] said: "The Apostle John has laid down in his epistle the following precept: 'If there come any unto you, and bring not this doctrine, receive him not into your house, neither bid him God speed: for he that biddeth him God speed is partaker of his evil deeds.'[603] How can such men be admitted without consideration into the house of God, who are forbidden to be admitted into our private house? Or how can we hold communion with them without the baptism of Christ, when, if we only so much as bid them God speed, we are partakers of their evil deeds?"
89. In respect of this testimony of John there is no need of further disputation, since it has no reference at all to the question of baptism, which we are at present discussing. For he says, "If any come unto you, and bring not the doctrine of Christ." But heretics leaving the doctrine of their error are converted to the doctrine of Christ, that they may be incorporated with the Church, and may begin to belong to the members of that Dove whose sacrament they previously had; and therefore what previously they lacked belonging to it is given to them, that is to say, peace and charity out of a pure heart, and of a good conscience, and of faith unfeigned.[604] But what they previously had belonging to the Dove is acknowledged, and received without any depreciation; just as in the adulteress God recognises His gifts, even when she is following her lovers; because when after her fornication is corrected she is turned again to chastity, those gifts are not laid to her charge, but she herself is corrected.[605] But just as Cyprian might have defended himself, if this testimony of John had been cast in his teeth, whilst he was holding communion with men like these, so let those against whom it is spoken make their own defence. For to the question before us, as I said before, it has no reference at all. For John says that we are not to bid God speed to men of strange doctrine; but Paul the apostle says, with even greater vehemence, "If any man that is called a brother be covetous, or a drunkard," or anything of the sort, with such an one no not to eat;[606] and yet Cyprian used to admit to fellowship, not with his private table, but with the altar of God, his colleagues who were usurers, and treacherous, and fraudulent, and robbers. But in what manner this may be defended has been sufficiently set forth in other books already.
Chap. xlvi.—90. Litteus of Gemelli[607] said: "'If the blind lead the blind, both shall fall into the ditch.'[608] Since, therefore, it is clear that heretics can give no light[609] to any one, as being blind themselves, therefore their baptism is invalid."
91. Neither do we say that it is valid for salvation so long as they are heretics, just as it is of no value to those murderers of whom we spoke so long as they hate their brethren: for they also themselves are in darkness, and if any one follows them they fall together into the ditch; and yet it does not follow that they either have not baptism or are unable to confer it.
Chap. xlvii.—92. Natalis of Oea[610] said: "It is not only I myself who am present, but also Pompeius of Sabrata,[610] and Dioga of Leptis Magna,[610] who commissioned me to represent their views, being absent indeed in body, but present in spirit, who deliver this same judgment as our colleagues, that heretics cannot have communion with us, unless they have been baptized with the baptism of the Church."