389
Ecclesiastes[152] shows that man without God is in total ignorance and inevitable misery. For it is wretched to have the wish, but not the power. Now he would be happy and assured of some truth, and yet he can neither know, nor desire not to know. He cannot even doubt.
390
My God! How foolish this talk is! "Would God have made the world to damn it? Would He ask so much from persons so weak?" etc. Scepticism is the cure for this evil, and will take down this vanity.
391
Conversation.—Great words: Religion, I deny it.
Conversation.—Scepticism helps religion.
392
Against Scepticism.—[ ... It is, then, a strange fact that we cannot define these things without obscuring them, while we speak of them with all assurance.] We assume that all conceive of them in the same way; but we assume it quite gratuitously, for we have no proof of it. I see, in truth, that the same words are applied on the same occasions, and that every time two men see a body change its place, they both express their view of this same fact by the same word, both saying that it has moved; and from this conformity of application we derive a strong conviction of a conformity of ideas. But this is not absolutely or finally convincing, though there is enough to support a bet on the affirmative, since we know that we often draw the same conclusions from different premisses.
This is enough, at least, to obscure the matter; not that it completely extinguishes the natural light which assures us of these things. The academicians[153] would have won. But this dulls it, and troubles the dogmatists to the glory of the sceptical crowd, which consists in this doubtful ambiguity, and in a certain doubtful dimness from which our doubts cannot take away all the clearness, nor our own natural lights chase away all the darkness.