483
To be a member is to have neither life, being, nor movement, except through the spirit of the body, and for the body.
The separate member, seeing no longer the body to which it belongs, has only a perishing and dying existence. Yet it believes it is a whole, and seeing not the body on which it depends, it believes it depends only on self, and desires to make itself both centre and body. But not having in itself a principle of life, it only goes astray, and is astonished in the uncertainty of its being; perceiving in fact that it is not a body, and still not seeing that it is a member of a body. In short, when it comes to know itself, it has returned as it were to its own home, and loves itself only for the body. It deplores its past wanderings.
It cannot by its nature love any other thing, except for itself and to subject it to self, because each thing loves itself more than all. But in loving the body, it loves itself, because it only exists in it, by it, and for it. Qui adhæret Deo unus spiritus est.[180]
The body loves the hand; and the hand, if it had a will, should love itself in the same way as it is loved by the soul. All love which goes beyond this is unfair.
Adhærens Deo unus spiritus est. We love ourselves, because we are members of Jesus Christ. We love Jesus Christ, because He is the body of which we are members. All is one, one is in the other, like the Three Persons.
484
Two laws[181] suffice to rule the whole Christian Republic better than all the laws of statecraft.
485
The true and only virtue, then, is to hate self (for we are hateful on account of lust), and to seek a truly lovable being to love. But as we cannot love what is outside ourselves, we must love a being who is in us, and is not ourselves; and that is true of each and all men. Now, only the Universal Being is such. The kingdom of God is within us;[182] the universal good is within us, is ourselves—and not ourselves.