286
Those who believe without having read the Testaments, do so because they have an inward disposition entirely holy, and all that they hear of our religion conforms to it. They feel that a God has made them; they desire only to love God; they desire to hate themselves only. They feel that they have no strength in themselves; that they are incapable of coming to God; and that if God does not come to them, they can have no communion with Him. And they hear our religion say that men must love God only, and hate self only; but that all being corrupt and unworthy of God, God made Himself man to unite Himself to us. No more is required to persuade men who have this disposition in their heart, and who have this knowledge of their duty and of their inefficiency.
287
Those whom we see to be Christians without the knowledge of the prophets and evidences, nevertheless judge of their religion as well as those who have that knowledge. They judge of it by the heart, as others judge of it by the intellect. God Himself inclines them to believe, and thus they are most effectively convinced.
I confess indeed that one of those Christians who believe without proofs will not perhaps be capable of convincing an infidel who will say the same of himself. But those who know the proofs of religion will prove without difficulty that such a believer is truly inspired by God, though he cannot prove it himself.
For God having said in His prophecies (which are undoubtedly prophecies), that in the reign of Jesus Christ He would spread His spirit abroad among nations, and that the youths and maidens and children of the Church would prophesy;[108] it is certain that the Spirit of God is in these, and not in the others.
288
Instead of complaining that God had hidden Himself, you will give Him thanks for having revealed so much of Himself; and you will also give Him thanks for not having revealed Himself to haughty sages, unworthy to know so holy a God.
Two kinds of persons know Him: those who have a humble heart, and who love lowliness, whatever kind of intellect they may have, high or low; and those who have sufficient understanding to see the truth, whatever opposition they may have to it.