[342]. This sentiment was falsely ascribed to Luther by the Council. (Leydeck, De Dogm. Jan. 275.)
[343]. Diego (or Didacus) Alvarez was one of the most celebrated theologians of the order of St. Dominick; he flourished in the sixteenth and seventeenth centuries, and died in 1635. He was brought from Spain to Rome, to advocate there, along with Father Thomas Lemos the cause of the grace of Jesus Christ, which the Jesuit Molina weakened, and indeed annihilated. He shone greatly in the famous Congregation de Auxiliis. (Nicole’s Note.)
[344]. His Treatise passim, and particularly tom. 3, l. 8, c. 20.
[345]. “It may be proper here to give an explanation of the hatred of the Jesuits against Jansenius. When the Augustinus of that author was printed in 1640, Libertus Fromond, the celebrated professor of Louvain, resolved to insert in the end of the book of his friend, who had died two years before, a parallel between the doctrine of the Jesuits on grace, and the errors of the Marseillois or demi-Pelagians. This was quite enough to raise the rancor of the Jesuits against Jansenius whom they erroneously supposed was the author of that parallel. And as these fathers have long since erased from their code of morals the duty of the forgiveness of injuries, they commenced their campaign against the book of Jansenius in the Low Countries, by a large volume of Theological Theses (in folio, 1641), which are very singular productions.” (Note by Nicole.)
[346]. On the Book of Job, lib. viii., cap. 1.
[347]. Surprise is the word used to denote the case of the pope when taken at unawares or deceived by false accounts.
[348]. Lib. i., in Dial.
[349]. De Consid. lib. ii., c. ult.
[350]. Alas! alas!
[351]. I. p. q. 68, a. l.