And the Talmud as a whole comprises the Mischna and the Gemara.
[THE PERPETUITY OF THE CHRISTIAN RELIGION.]
Perpetuity.—That religion has always existed on earth, which consists in believing that man has fallen from a state of glory and of communion with God into a state of sorrow, penitence, and estrangement from God, but that after this life we shall be restored by a Messiah who was to come. All things have passed away, and this has subsisted for which are all things.
Men in the first age of the world were carried away into every kind of misconduct, and yet there were holy men, as Enoch, Lamech and others, who awaited with patience the Christ promised from the beginning of the world. Noah saw the evil of men at its height; and he was found worthy to save the world in his person, by the hope of the Messiah of whom he was the type. Abraham was compassed round about by idolaters, when God revealed to him the mystery of the Messiah, whom he greeted from afar. In the days of Isaac and Jacob abomination was spread over the whole earth, but these holy men lived in faith, and Jacob dying and blessing his children, cried in a transport which made him break off his discourse, "I await, O my God, the Saviour whom thou hast promised. Salutare tuum expectabo, Domine." The Egyptians were infected both with idolatry and magic, even the people of God were led astray by their example. Yet Moses and others saw him whom they saw not, and adored him, looking to the eternal gifts which he was preparing for them. The Greeks and Latins then enthroned false deities, the poets made a hundred divers theologies, the philosophers separated into a thousand different sects, and yet in the heart of Judæa were always chosen men who foretold the advent of this Messiah, known to them alone. He came at length in the fulness of time, and since then, notwithstanding the birth of so many schisms and heresies, so many revolutions in government, such great changes in all things, this Church, adoring him who has ever been adored, has subsisted without a break. It is a wonderful, incomparable and wholly divine fact, that this Religion which has ever endured, has ever been assailed. A thousand times has it been on the eve of an universal ruin, and whenever it has been in that state God has restored it by extraordinary manifestations of his power. This is marvellous, so also that it has survived without yielding to the will of tyrants. For it is not strange that a State subsists when its laws sometimes give way to necessity, but that....
States would perish if they did not often make their laws bend to necessity, but Religion has never suffered this or practised it. And indeed there must be either compromise or miracles. There is nothing unusual in being saved by yielding, and strictly speaking this is not endurance, besides in the end they perish utterly: there is none which has endured a thousand years. But that this Religion, although inflexible, should always have been maintained, shows that it is divine.
The religion which alone is contrary to our nature, to common sense, and to our pleasures, is that alone which has always existed.
The science which alone is contrary to common sense and human nature, is that alone which has always subsisted among men.
To show that the true Jews and the true Christians have one and the same Religion.—The religion of the Jews seemed to consist essentially in the fatherhood of Abraham, in circumcision, sacrifices and ceremonies, in the ark, in the temple at Jerusalem, and lastly, in the Law, and the Covenant with Moses.