Answer. I answer two things: 1. That the Church has never so decided; 2. That if she should so decide it might be maintained.
My God! what trash is all this talk: "Has God made the world but to condemn it? will he ask so much of creatures so weak?" etc. Scepticism is the remedy for this evil, and will lower this vanity.
God has willed to redeem mankind and to open salvation to those who seek him. But men render themselves so unworthy of it, that it is just that God should refuse to some because of their hardness of heart what he grants to others out of a mercy not their due. Had it been his will to overcome the stubbornness of the most hardened, he could have rendered them unable to doubt the truth of his essence, in revealing himself manifestly to them as he will appear at the last day, amid thunderings and lightnings, and so great a convulsion of nature, that the dead will rise again, and the blindest shall see him.
Not thus willed he to appear in his gentle advent, because since so many men make themselves unworthy of his mercy, he willed to leave them deprived of the good which they refuse. It had not then been just that he should appear in a manner plainly divine, and wholly capable of convincing all men, but neither had it been just that he should come in so hidden a manner as not to be recognised of those who sincerely sought him. He has willed to reveal himself wholly to these, and thus willing to appear openly to those who seek him with their whole heart, and to hide himself from those who fly him with all their heart, he has so tempered the knowledge of himself as to give signs of himself visible to those who seek him, and obscure to those who seek him not.
There is enough light for those who wish earnestly to see, and enough obscurity for those of a contrary mind.
Therefore let men recognise the truth of religion in the very obscurity of religion, in the little light we have of it, and in our indifference to the knowledge of it.
The prophecies, the very miracles and proofs of our Religion, are not of such a nature that we can say they are absolutely convincing. But they are also of such a kind, that none can say that it is unreasonable to believe in them. Thus there is both evidence and obscurity to enlighten some and blind others; but the evidence is such that it surpasses or at least equals the evidence to the contrary, so that it is not reason which can determine us not to follow it, and therefore it can only be lust and malice of heart. And by this means there is evidence enough to condemn, and not enough to convince; so it appears in those who follow it, that it is grace and not reason which causes them to follow it; and in those who fly it, it is lust, not reason, which causes them to fly it.
Who can help admiring and embracing a religion which thoroughly knows that which we recognise more and more in proportion to our light?
That God has willed to hide himself.—If there were only one Religion God would certainly be manifest; so also if there were no martyrs but in our own Religion.