If there be a God we ought to love him alone, and not the creatures of a day. The reasoning of the wicked in the Book of Wisdom is only founded on the non-existence of God. "Given that there is no God," say they, "let us take delight in the creature. It is because there is nothing better." But were there a God to love they would not have come to this conclusion, but to the contrary. And this is the conclusion of the wise: "There is a God, therefore we ought not to take delight in the creature."
Therefore all that leads us to attach ourselves to the creature is evil, because it hinders us from serving God if we know him, and from seeking him if we know him not. Now we are full of lust. Therefore we are full of evil, therefore we should hate ourselves and all which urges us to attach ourselves to aught but God only.
That we must love one God only is a thing so plain, that no miracles are needed to prove it.
That is a good state of the Church in which it is upheld by God alone.
Two laws suffice to regulate the whole Christian republic better than all political laws.
Against those who trusting in the mercy of God live carelessly, without doing good works.—As the two sources of our sins are pride and indolence, God has revealed to us two of his attributes for their cure, mercy and justice. The property of justice is to abase our pride, however holy may be our works, et non intres in judicium, etc.; and the property of mercy is to combat indolence by exciting to good works, according to that passage: "The goodness of God leads to repentance," and that other of the Ninevites: "Let us do penance to see if peradventure he will pity us." Thus mercy is so far from authorising slackness, that it is on the contrary the quality which formally assails it, so that instead of saying: "Were there not mercy in God, we must make every effort after virtue," we should say, on the contrary, that because there is mercy in God we must make every effort.
The world exists for the exercise of mercy and judgment, not as if men were in it as they came from the hands of God, but as the enemies of God, to whom he gives by grace light enough to return, if they will seek him and follow him, and to punish them, if they refuse to seek him and follow him.
We implore the mercy of God, not that he may leave us in peace in our vices, but that he may free us from them.
There are but two kinds of men, the righteous, who believe themselves sinners, and sinners, who believe themselves righteous.