EGYPTIAN SEPULCHRAL AND OTHER ORNAMENTS.
These are interesting as illustrative of the Egyptian art of remote period. These fragments occupy no less than twenty-four cases (77-102). In the first case (77) the visitor should notice the coffin of the mummy Cleopatra, ornamented on the outside with ordinary emblematical drawings and on the inside with a Greek zodiac. The three next cases (78-80) are filled with sepulchral tablets representing various Egyptian divinities, among which the embalmer of the dead, Anubis, ever figures prominently. The cases marked 81, 82, are filled with a collection of rings of ivory, jasper, and cornelian; gold, silver, and porcelain earrings and bracelets; signets with scarabaei, or sacred beetles, in gold, silver, bronze, and some of the Graeco-Egyptian period, in iron; necklaces, ornamented with various religious symbols, in gold, jasper, amethyst; and in the 83rd case are some specimens of old Egyptian glass. The next six cases (84-89) are entirely devoted to sepulchral ornaments, including sepulchral tablets showing priests adoring the sun, scenes of the embalmment of the dead, and devotees adoring their favourite deities; pectoral plates; patches from the network outer coverings of mummies, including the popular scarabaei, wings, sceptres headed with, the lotus flower, and the crowns of upper and lower Egypt, all in porcelain—all taken from the coffins of various mummies. Case 90 contains the coffin of the archon of Thebes, Soter, with the hawk of the sun on the top, and the judgment scenes of the Amenti on the sides. The next three cases (91-93) are filled with more specimens of Egyptian ornaments, including four sides of a sepulchral box in wood (92), and sepulchral tablets. The three cases next in succession (94-96) are filled with amulets of all kinds, chiefly in the form of the scarabaeus, cut in stone. The scarabaeus of the Egyptians was an emblem of the Divinity, which the devout wore about their necks, and hung round the necks of their dead relatives, as in the present day an effigy of the Virgin rests often upon the cold breast of a Catholic corpse. As the visitor will perceive, the collection of amulets comprehends representations of various sacred animals, including the hedgehog. They are, in some cases, nearly four thousand years old. The collection of scarabaei includes one recording the marriage of Amenophis III. to Queen Taia, and several bearing the name of Rameses, or Sesostris, according to the Greeks. These ornaments are in various substances; the more valuable being in cornelian, and basalt. The following three cases (97-99) contain sepulchral tablets in wood, with various sacred drawings upon them; and in the 100th case are inclosed the sepulchral scarabaei, usually engraved with a prayer, and found inserted in the folds of mummy bandages. Several are costly, as for instance that marked 7875 of green jaspyr, said to have been extracted from the coffin of King Enantef. The next two cases (101, 102) contain various interesting fragments from mummies, including plain scarabaei and other symbolic amulets, and ornaments inscribed with the names of early Egyptian kings. Having noticed these revelations of Egypt's sepulchres, the visitor should turn at once to the eastern wall cases in which he will find a vast collection of
EGYPTIAN DEITIES.
The innumerable little figures scattered throughout the first seven cases are all Egyptian deities with their appropriate symbols, including those in porcelain and stone with holes bored in them for the purpose of attaching them to mummy bandages; those in wood which were carved generally to decorate tombs, and those in bronze which were the household gods. It would be impossible for the general visitor to examine this collection in detail, but he may notice the chief deities with the extraordinary jumble of human and brute life which they present. First of all the visitor will remark, in the first division of the first case, a sandstone figure, seven inches high, seated upon a throne with lotus sceptres, and attendant deities; this is Amenra, the Jupiter of the Egyptians; and in the same case Phtah, the Vulcan of the Egyptians, with a gour, or animal-headed sceptre in both hands, and an oskh, or semi-circular collar, about his neck; the Egyptian Saturn, Sabak, with the head of a crocodile, with the shenti about his loins; and Thoth, the Egyptian Mercury, with an ibis head surmounted by a crescent moon. In the second division, or case, amid the strange figures, the visitor should remark the Egyptian Juno, Mout, or mother, represented in the act of suckling, and wearing the pschent, or cap, worn only by deities and Pharaohs; the Egyptian Minerva, Nepth, on a throne, with the teshr, or inferior cap on her head; a human form with a goat's head, wearing a conical cap ornamented with two ostrich feathers, and disk on goat's horns, representing Num, or water, called Jupiter Chnumis by the Greeks; Khem, the Egyptian Pan, standing on nine bows; a youthful figure with one lock of hair, and supporting the lunar disk, representing Chons, or the Egyptian Hercules; an Egyptian Venus, Athor, in gold, cow-headed; Ra, the sun, seated, and hawk-headed; Nefer Atum, with the lotus flower and plumes for head ornaments, from Memphis, and reverenced as the guardian of the sun's nostril; and the Egyptian Diana, Pasht, or Bubastis, a bronze female figure with the head of a cat. The third division includes a group, in vitrified earth, representing Amenra seated on a feathered throne; a triad, in blue porcelain, of Amoun Mout, the mother, and Chons, or Hercules; a figure in lapis-lazuli of the Egyptian Minerva, Nepth; Num, ram-headed, walking; Ptah-Socharis standing upon two crocodiles, and supporting two hawks on his shoulders; and Pasht, the Egyptian Diana, lion-headed. The third and fourth cases are filled with more specimens of ancient Egyptian deities. In the first division the visitor should remark a stone figure of the Egyptian Pluto, Osiris Pethempamentes, with the atf, or conical cap, on his head, and the curved sceptre, and three-thonged whip in his hand; a figure in stone, seated, wearing a conical cap, and holding the sceptre called a gom, which represents the Egyptian Bacchus, Osiris Ounophris; and a painted wooden figure, kneeling, and supporting a building and a basket, representing the Egyptian Proserpine, Nepththys, mistress of the palace. The second and third divisions contain some remarkable figures, including bronze groups of Osiris-ioh, or the moon, with the lunar disk; a walking figure of Anubis, with a jackal's head; the ibis-headed Thoth, and Har-si-esi with a hawk's head, each pouring a flood of water upon the earth; various hawk-headed and other deities, in the beautiful lapis lazuli, blue porcelain, and green felspar, including Isis suckling her son Horus, and walking with a throne on her head; Nephthys walking; a porcelain Horus with the mystic lock; a blue porcelain plate, representing a procession of female deities; a snake-headed deity, also in blue porcelain; and a porcelain Thoth carrying a scarabaeus. In the fourth division the visitor will at once notice a small monument in calcareous stone, about one foot two inches in height, with various deities represented upon it; also other monuments, one decorated with a flying scarabaeus; Horus seated upon a throne flanked with lions; and Pasht upon a throne supported by two negroes and two Asiatics. The fifth case is devoted also to deities, which the visitor will recognise, and here he should notice the terra-cotta figure, with a buckler and sword, which represents the Mars of the Egyptians, known as Onouris. The principal object in the sixth case is the mummy-shaped coffin of a Theban priest, called Penamen, and grouped near it are offering stands and fragments. The seventh case contains one or two remarkable groups, including some sacred animals; statues of Horns and the son of Horus supporting three vases upon goat's horns; various figures of Khons, one standing on a lotus flower; an extraordinary figure of Phtah-Socharis upon two crocodiles; Ta-ur, an erect hippopotamus, with human breasts, and the back covered by a crocodile's tail; Typhon, ass-headed; and the tortoise-headed guardian of the third hall of the Amenti, recovered from the tombs of the kings at Thebes. Having noticed these remarkable combinations and symbols of the religious idea of ancient Egypt, the visitor should rapidly examine the extraordinary collection of
SACRED ANIMALS,
which exhibit, in their infinite variety, a confusion of species so ingenious and astonishing, that the spectator who has the least zoological enthusiasm is utterly confounded by the strange sights that are here. These animals are collected into four cases (8-11), the two first of which are chiefly devoted to the quadrupeds; and the two last to the birds. Among the former, or quadrupeds, the visitor will particularly remark the cynocephali, or dog-headed baboons, in bronze and stone; various lions; cats, with bored ears; jackals; shrew mice bearing the winged world; bulls; gazelles; a kneeling ibex; a ram walking with the conical cap on its head; a sow with pigs, in bronze; a quadruped with a viper's head; sphinxes, one covered with a lotus; and various models of hares, ram's heads, &c. These animals, that is to say the sacred animals that actually had life, were waited upon by the priests, and the pain of death was inflicted upon any person who killed them. Among the birds are many figures of hawks, some with human faces, others with the solar disk on the head, or the conical cap; the ibis, variously decorated; snakes and fishes; uraei; wooden fragments of vipers; frogs; scorpions; a bronze crocodile; scarabaei, in lapis-lazuli and other substances; emblems of stability; a wooden head of the hippopotamus from the Tombs of the Kings at Thebes; vultures; and snakes.
Next to the cases of sacred animals are two (12, 13) devoted to small statues of various kinds, in various substances. In the first division of these cases are stone heads of priests, and officers of state with long hair; and in the second, many curious objects are arranged, including figures of men seated on thrones; a standing figure of a Pharaoh; a long haired officer of state carved in ebony; rowers, with moveable arms, taken from the models of boats. The third division includes a dark green figure of a royal scribe, kneeling and holding a tablet on which the prenomen of Rameses is visible; kings in various attitudes; the bronze figure of a kneeling priest supporting a bowl containing loaves; an altar of libation, with sacred animals, and vases, cakes, &c.; various figures of scribes and others; a female figure with a calf suspended about the neck by its legs, and the hand resting upon the horns of a gazelle; reclining female figures; parts of two females supporting monkeys; a seated female with blue hair; and fragments of figures. The fourth division contains other Egyptian figures. Having examined these two cases the visitor should approach those in which the larger
EGYPTIAN HOUSEHOLD OBJECTS
and other curiosities are deposited. These cases are six in number (14-19). From these cases the visitor will have an opportunity of gathering a general idea of the domestic comforts of the ancient Egyptians. Here are arranged their chairs, stools, and head-rests, as they were used three thousand years ago. In the first division are, an inlaid stool from Thebes, with a maroon-coloured seat; and a high-backed chair, inlaid with ivory and dark woods, and a seat of cordage, also from Thebes; but the most curious objects in this division are the Egyptian pillows or head-rests, called uls. These are hollowed clumps of wood or metallic substance, supported upon a column, and used by the hardy ancients as rests for the head. In the present day the poorest beggar would think one of these uls a sorry rest for his weary head: yet some of the specimens have the titles of men of distinction engraved upon them. Pillows, however, were not unknown luxuries to the Egyptians, as a pillow of linen, stuffed with water-fowl feathers, and deposited in the second division of the cases under notice, testifies. In this second division are fragments of couches, the decorations chiefly representing animals; fragments, in calcareous stone, from the propylon of the brick pyramid of Dashour; cramps, from Thebes and the temple of Berenice; iron keys from Thebes; bronze hinges; porcelain tiles from the door of a pyramid; an interesting stone model of a house; a model from Upper Egypt of a granary, with a covered shed at one corner from which a man apparently surveyed the operations of the workmen below. A Leghorn mouse, setting aside the feelings of enthusiastic antiquaries