“Of course, I’ve read Poe’s ‘Descent into the Maelstrom.’ Who has not? I do not believe that had anything to do with my use of the whirlpool in the story. The situation had been created; it was inevitable that the agent of the priesthood of Siva, most subtle of all in the whole world, would bring the two, or the girl, into the folds of the python. But where? Surely, the only place for this to happen was in the profundities of the whirlpool, traditional abode of the mother of all pythons of that whole region. Hence the necessity for the flood itself to climax the action, to form the whirlpool at its most tremendous phase, to take them down. I wasn’t thinking of Poe when I sent them down into the abyss. I went with them—and brought them out.
Did I know a person who had made a whirlpool descent? Yes; myself. A fearless swimmer in youth, I often dived under the swirls of falls and at the tails of rapids, looking up to admire the way the whirls refract light and to listen to the curious overtones the reverberations of the water take on, and the singing of the gravel as it churns ceaselessly.
... The superstitions—I call them the religious phases of the tale—are taken from the real life of those people. I could give you a map of the region, drawn to scale. And there’s a temple in a certain Karen town, and in that temple a god with a necklace of human heads, or was, once in a way. (There never would be, however, a snake, I think, in a chest in a temple of Siva. Neither do they worship the snake, per se. They look upon it as one of the agencies by which the Destroyer works and will not even kill a snake that gets into a house or bed.) When I say Karen town, there are many, for the Karens are a race and have many towns. Of course, I didn’t specify which one I meant in the story. And I guess there isn’t such a whale-swallowing whirlpool in that gorge, but I needed one right there and what a fellow needs in fiction, he takes.”—George Gilbert.
Plot. An excellent construction, the framework reveals only one or two crudities to the eye of the critic. The author has motivated every act, which is followed by a logical effect; and in the presentation of the story, he has chosen the order best calculated to win the reader’s interest, curiosity, feeling of suspense, and finally of satisfaction.
Initial Impulse: Pra Oom Bwhat invites the man who calls himself Paul Brandon to visit the temples of Karen. (Motivation: He hopes Brandon will free Nagy N’Yang. Where, in the story, does the reader learn this motivation?)
Steps toward Minor Dramatic Climax: Paul loves Nagy N’Yang; she will prove to him why it is folly. (Follows the capital temple scene.) It is clear that she belongs to Siva. She leaves the temple. Paul learns that she is married, but has been claimed by the priests on her wedding day. He makes known the conditions on which she will be freed. The priest threatens: “I can call her back or kill her”.... Paul crushes the cobra, thereby drawing upon himself the curse of the priest.
Minor Dramatic Climax: He takes Nagy N’Yang away. In the first struggle, Paul has been successful, but has unwittingly incurred the enmity of Pra Oom Bwhat. This enmity motivates a deferred major dramatic climax.
Steps toward Major Dramatic Climax: Nagy N’Yang tattoos Paul’s head with the mark of Siva. (What is her reason?) Pra Oom Bwhat arrives. (How does the author apparently motivate his entry upon the scene? At what point in the narrative does his real motive become known?) Nagy N’Yang is afraid. (Does the reader guess why?) The rains come. Pra Oom Bwhat wears an air of mystery. Ali Beg presents Paul with a throwing knife. (Thrilling dramatic forecast.) The stream roars; flood-tide approaches. (A fine harmony, in that the dramatic climax approaches with it.) Pra Oom Bwhat presents Nagy N’Yang with a gift. (What is the effect on the reader, who is at the moment ignorant of the real nature of the gift?) He asks her to walk apart. Paul supposing he is Nagy N’Yang’s “brother” permits them to go together. The succeeding steps, not immediately presented, are these: Pra Oom Bwhat binds Nagy N’Yang to a teak log and leaves her to be swept down the whirlpool. He returns to kill Paul, but in the struggle, or
Dramatic Climax (the real turning point), Paul kills him with Ali Beg’s throwing knife. Before he dies Pra Oom Bwhat lays the curse of Siva upon Paul. This curse motivates, then, further steps in the action.
Steps toward the Climax of Action: Paul rushes out to rescue Nagy N’Yang, but finds that the teak log, bearing its dark burden, has swung farther out. He notices the chest and momentarily hoping it may be a boat lays hands on it. As he raises the lid, the giant python glides out and disappears at the river brink. (Here is an obvious manipulation, although the average reader will lose sight of the management. Is it likely that Paul would have tarried to open the chest?) Paul then swims to the log and crawls upon it just before it takes the whirlpool plunge. In the bottom the python coils about the trunk and Paul. As they emerge, Paul contrives to kill the python with Ali Beg’s knife which he has taken from the dead body of Pra Oom Bwhat, but not before the snake has given him the glancing blow on the brow, over the tattoo mark. Ali Beg finds Paul and Nagy N’Yang, unconscious, and takes them to the hospital. Paul tells the story, himself learning from the nurse the detail just stated.