When she permitted her thoughts to dwell upon the subject (which was but seldom, for in her philosophic fortitude Madame objected to idle repinings), the Marquise thought that she had died when she left France—died to hope, and love and ambition,—and in this new world had revived again a sort of ghost of her former self to confront another existence. She could not dwell forever amidst the crumbling ruins of her life; an entirely new array of troubles and difficulties had to be met, which nevertheless had a novel side, and took her mind from her own wounds. It might be painful to flesh and blood, but the cup had to be drained. The climax and agony of her youth had been left behind; it still remained to tread with calmness the dark paths that stretched before her. In that case it was well to make endurance as pleasant as possible, to accept every solace and alleviation.
The Marquise represented the sceptical, worldly element in the household. While Le Ber’s bourgeois tastes and habits prevented him from feeling much sympathy with those of his noble guests, he greatly prided himself upon Madame’s social supremacy. He had no paltry vanity to obscure his clear perceptions, and his unquestioned autocracy was mellowed by a fine instinct of kindly courtesy. There were others more narrow-minded and less tolerant, but their ill-natured comments were ignored by the great lady. She held it becoming in a woman of quality not to fail in religious observances, but it was her nature to inspect everything curiously, to fathom intentions and analyze motives, and then to form her own judgments. Her enemies hinted that the Marquise had been infected by the Jansenist doctrines and that she had Jansenist books in her possession. She listened to all that was said, smiled suavely, but never altered her intention of not allowing her actions to be regulated by the narrow dogmas of the Jesuits. She still enjoyed her quiet game of piquet with Père Denys, a kindly and amusing man with a keen sense of humor, read the books which suited her, and exercised a charitable tolerance unknown to the fanatics by whom she was surrounded.
Diane was the heaviest weight upon Madame’s heart. For herself she had done with all things, made the sacrifice of all things, but the child was young, all life lay before her. Had the demoiselle de Monesthrol remained in France she might have been received among the dames nièces of Remiremont, that refuge for penniless young girls of high lineage; but in the colony, with all the outlooks of life uncertain, who could predict what the fate of a dowerless damsel might be? As Madame’s opinion of colonial education was not high, she resolutely refused to send her niece to the Ursulines at Quebec, thus again scandalizing the clerical authorities.
“Would I see Diane a child of the pavement? a goat-herd—a little peasant? Seigneur dieu! what a horror! The loss of fortune may previously have afflicted us, but greatly as that is to be deplored, what is it to the lack of breeding?”
Madame de Monesthrol imparted to her niece the graces and accomplishments of which she was herself mistress, while Nanon took pride in instructing a quick if somewhat volatile and mischievous pupil in many useful domestic arts. The result was a broader culture, a wider range of sympathy, than could well have been gained in the seclusion of a convent. Climatic influences and the peculiar condition of colonial life had modified, not indeed the French lady’s ideas of education, but the results derived from her system. In the hardy adventurous condition of New France, with every faculty called into play, and a constant demand on every energy, it was quite impossible that even a young girl of noble birth should retain the utter ignorance of the world, the absence of self-assertion, supposed to characterize the traditional French jeune personne. Madame watched this development with interest, curiosity, and some amazement, but always remained strictly and philosophically impartial.
“I answer to you for it, Nanon, it was not so in my time,” she explained to her faithful attendant, who was the only person to whom the lady ever really extended her confidence. “I was timid and sensitive. I scarcely dared raise my eyes when M. le Marquis de Monesthrol was presented as my futur, the day I left the convent. Diane knows no fear.”
“Yes, Madame la Marquise, and we have all seen the evil that comes of that sort of thing,” was the daring comment ventured by the waiting-maid; “let our demoiselle have a chance for happiness in another way.” For an instant the Marquise’s face looked wan and haggard, but she quickly recovered herself.
“Happiness—where is it?” she mocked. “But for the little one’s fortune—I cannot make it, I must not mar. Misfortune has fallen upon our generation; Diane may be favored with a happier lot.”
“Our demoiselle is of the best; noble and brave and generous to the core,” asserted Nanon confidently.
Very early marriages were the rule in the colony, yet at eighteen Diane de Monesthrol, the fairest girl in New France, still remained unwed. The demoiselle Fresnoy Carion, her youthful companion and Le Ber’s ward, who had married Le Moyne de St. Helène, at the same age was already a staid matron, the proud mother of two curly-headed little ones. Many matches had been proposed, but the girl seemed to be capricious and always raised objections, and Le Ber was invariably won over to support her side of the question. Had Madame in any case really exerted her authority opposition would have been useless, but some subtle intuition born of her own tragic experience caused her to refrain from doing so.