The Indians carried numerous scalps, and brought with them a number of prisoners. They vaunted their own exploits, and had no hesitation in proclaiming that there was nothing on earth so great as the Iroquois League. Being in haste to reach their own country they started at once, taking du Chesne with them.
The journey westward along the Mohawk valley was long and toilsome. They passed the first Mohawk town, Kughuawaga, standing on a hill, encircled by a strong palisade. Here the crowded dwellings of bark were shaped like the arched coverings of huge baggage waggons, and decorated with the tokens or armorial bearings of their owners. Gandagora was situated in a meadow. Tionondogue, the last and strongest of these fortified villages, stood, like the first, on a hill overlooking the river. On through the dense columns of primeval forest they marched, through swamps and brooks and gullies, until they emerged from the shadows of the woods into the broad light of an Indian clearing, where the town of the Oneidas stood. This place contained about one hundred bark dwellings, and numbered twice as many warriors.
Still advancing, they came at length to a vast open space where the rugged fields sloped upwards into a broad, low hill crowned with the lodges of Onondaga. In this capital of the Confederacy burned the council fires of five tribes. Here in time of need were gathered their wisest and best to debate questions of war and policy.
At a distance of some leagues they had been met by a crowd of the inhabitants, among them a troop of women bringing venison and corn, beaten together in a pulp and boiled, to regale the triumphant warriors. Here they halted and spent the night in songs of victory, mingled with the dismal chants of the prisoners, who were forced to dance for the entertainment of their captors. The next day, as they approached the town, the savage hive sent forth its swarms to meet them, and they were greeted with demonstrations of the wildest joy.
Du Chesne had visited many Indian villages. The bronzed groups gathered around the blazing fires, the flames of which painted each face in vivid light; the shrivelled squaws, grisly warriors scarred by many wounds, young braves whose honors were yet to be won, brown damsels flaunting in beads and ochre, the noisy children rollicking with restless dogs—all these were familiar sights to him. He was sufficiently intimate with their customs and prejudices to render himself agreeable. The adaptable young Canadian lost no opportunity of ingratiating himself. His good humor, gay songs, and clever mimicry afforded his hosts constant amusement. He knew these dusky denizens of the forest far too well, however, to suppose that his fate would be influenced by the favor in which he was held. In this focus of untrained savagery, ferocity was cultivated as a virtue, and every soft emotion was stifled as unworthy of a man. The son of the rich trader of Ville Marie, a youth who had already made a name for himself in the annals of Indian warfare, was far too rich a prize to be willingly relinquished. By words and signs he was constantly warned that his hour was come, and each day with renewed astonishment he found himself still among the living. Yet life contained many chances; any moment might bring opportunity of escape. So du Chesne betrayed no sign of trepidation, but jested as merrily as though he were safe within the precincts of Ville Marie.
It had been decided that the prisoners should be distributed among the different towns of the Confederacy; only a young French lad named Gervais Bluet remained with du Chesne. As a preliminary torment an old chief tried to burn the captive’s finger in the bowl of his pipe. This was too much for the Canadian’s philosophy, and without wasting words on the matter he knocked his assailant down. A murmur of approval arose from the spectators. If du Chesne had begged for mercy their hearts would have been hard as stone, but this proof of courage pleased the warrior throng. He even contrived to make friends among the savages, the most powerful of whom was the famous Onondaga orator, Otréouate.
“If you destroy the wasp’s nest you must crush the wasps or they will sting you,” declared the old man, fixing his gaze reflectively on a great mask with teeth and eyes of brass before which the Iroquois performed their conjurations. “When our young men have sung the war-song they will listen only to the sound of their own fury. I would gladly save you, but it is not in my power to do so.”
“And what will be the manner of my death?” the prisoner asked coolly.
“You will run the gauntlet. It has been decided that the young white chief shall furnish entertainment for the women and children. After that you will be devoured by fire.”
“It is well,” responded the young man quietly.