One Year Abroad

by Blanche Willis Howard

We are all apt to be too sensitive about our own lands and their customs. Yet have we not learned to smile quietly when we are told that American gentlemen sit in drawing-rooms, in the presence of ladies, with their feet on the mantels; that American wives have their husbands “under the pantoffel” (would that more of them had); that America has no schools, no colleges, no manners; that American girls are, in general, examples of total depravity; that pickpockets and murderers go unmolested about our streets, seeking whom they may devour; that we have no law, no order, no morality, no art, no poetry, no past, no anything desirable? What can one do but smile? Smile, then, in turn, you loyal ones, when I have the bad taste to call ugly what you are willing to swear is beautiful as a dream. Thoughts are free, and so are pens; and both must run on as they will.

Let me, therefore, hurt no one's feelings if I say that Stuttgart in winter, with little sunshine, a dreary climate, and a peculiar, disagreeable, deep mud in the streets, does not at first impress a stranger as an especially attractive place. But now, with its long lines of noble chestnut-trees in full blossom; with the pretty Schloss Platz and the Anlagen, where fountains are playing and great blue masses of forget-me-nots and purple pansies and many choice flowers delight your eyes; with the shady walks in the park, where you meet a dreamer with his book, or a group of young men on horseback, or pretty children by the lake feeding the swans and ducks; with the lovely air of spring, full of music, full of fragrance; and, best of all, with the beauty of the surrounding country,—he would indeed be critical who would not find in Stuttgart a fascinating spot.

There is music everywhere, there are flowers everywhere. Your landlady hangs a wreath of laurel and ivy upon your door to welcome you home from a little journey, and brings you back, when she goes to market, great bunches of sweetness,—rosebuds and lilies of the valley. You climb the hills and come home laden with forget-me-nots,—big beauties, such as we never see at home,—violets, and anemones. It has been a cold spring here until now, but the flowers have been brave enough to appear as usual, and, wandering about among the distracting things with hands and baskets as full as they will hold, a picture of days long ago darts suddenly before me,—two school-girls, their Virgils under their arms, rubber boots on their feet, stumbling through bleak, wet Maine pasture-lands, bearing spring in their hearts, but searching for it in vain in the outer world around them. The other girl will rejoice to know that here I have found spring in its true presence.

And then there is May wine! Do you know what it is, and how to make it? You must walk several miles by a winding path along the bank of the Neckar. You must see the crucifixes by the wayside, and the three great blocks of stone,—two upright and one placed across them,—making a kind of high table, for the convenience of the peasant-women, who can stand here, remove from their heads their heavy baskets, rest, and replace them without assistance. You must peep into the tiniest of chapels, resplendent with banners of red and gold and a profusion of fresh flowers, all ready for the morning, which will be a high feast-day. You must pass through a village where women and children are grouped round the largest, oldest well you ever saw, with a great crossbeam and an immense bucket swinging high in the air. And at last you must sit in a garden on a height overlooking the Neckar. There must be a charming village opposite, with an old, old church, and pretty trees about you partly concealing the ruins of some old knight's abode. Don't you like ruins? But just enough modestly in the background aren't so very bad. You hear the sound of a mill behind you, and the falling of water, and, in the branches above your head, the joyful song of a Schwarz Kopf. And then somebody pours a flask of white wine into a great bowl, to which he adds bunches of Waldmeister,—a fragrant wildwood flower,—and drowns the flowers in the wine until all their sweetness and strength are absorbed by it, and afterwards adds sugar and soda-water and quartered oranges,—and the decoction is ladled out and offered to the friends assembled, while there is a golden sunset behind the hills across the Neckar. And you walk back in the twilight through the village that is so small and sleepy it is preparing already to put itself to bed. And the peasants you meet say, “Grüss Gott!” “Grüss Gott!” say you, which isn't in the least to be translated literally, and only means “Good day,” though the pretty, old-fashioned greeting always seems like a benediction. You hear the vesper-bells and the organ-tones pealing out from the chapel; you see some real gypsies with tawny babies over their shoulders (poor things! they will steal so that they are allowed to remain in a village but one day at a time, and then must move on). You feel very bookish, everything is so new, so old, so charming,—and that is “Mai Wein.”

How it would taste at dinner with roast-beef and other prosaic surroundings,—how it actually did taste, I haven't the faintest idea.

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THE SOLITUDE.

What the Germans call an Ausflug, or excursion, deserves to be translated literally, for it is often a veritable flight out of the region of work and care into a tranquil, restful atmosphere. The ease with which middle-aged, heavy-looking men here put on their wings, so to speak, and soar away from toil and traffic, at the close of a long, hard day, is always marvellous, however often we observe it. It seems a natural and an inevitable thing for them to start off with a chosen few, wander through lovely woods, climb a pretty hill, watch the changing lights at sunset over a broad valley, then return home, talking of poets and painters, of life problems, of whatever lies nearest the heart. Their ledgers and stupid accounts and schemes and the state of the markets do not fetter them as they do our business men. Such enjoyment is so simple, childlike, and rational, that the old question how men accustomed to wear the harness of commercial life will ever learn to bear the bliss of heaven, in its conventional acceptation, seems half solved. The Germans, at least, would be blessed in any heaven where fair skies and hills and forests and streams would lie before their gaze. However inadequate their other qualifications for Elysium may be, they excel us by far in this respect. Even the coarser, lower men who gather in gardens to drink unlimited beer are yet not quite unmindful of the beauty of the trees whose young foliage shades them, and look out, oftener than we would be apt to give them credit for, upon the vine-clad hills beyond the city. A friend, a prominent banker, who is almost invariably in his garden or some other restful spot in the free air at evening, now goes out to Cannstadt, two miles from here, mornings at seven, because “one must be out as much as possible in this exquisite weather.” If bankers and lawyers and our busiest of business men at home would only begin and end days after this fashion, their hearts and heads would be fresh and strong far longer for it, that is, if they could find rest and enjoyment so, and that is the question,—could they? And why is it, if they cannot? I leave the answer to wiser heads, who will probably reply as usual, that our whole mode of life is different, which is quite true; but why need it be, in this respect, so very different? Here is a valuable hint to some enormously wealthy person, childless and without relatives, of course, and about to make his will, who at this moment is considering the comparative merits of different benevolent schemes, and is wavering between endowing a college and founding a hospital. Do neither, dear sir. Take my advice, because I'm far away, and don't know you, and am perfectly disinterested, and, moreover, the advice is sound and good: Make gardens and parks everywhere, in as many towns as possible. Not great, stately parks that will directly be fashionable, but little parks that will be loved; and winding ways must lead to them through woodlands, and seats and tables must be placed in alluring spots, and all the paths must be so seductive they will win the most inflexible, absorbed, care-worn man of business to tread them. Do this, have your will printed in every newspaper in the land, and many will rise up and call you blessed. And if you are not so very rich, make just one small park, with pretty walks leading to it and out of it, and say publicly why you do it,—that people may have more open air and rest; and if they only have these, Nature will do what remains to be done, and win their hearts and teach them to love her better than now. Of course it is a well-worn theme, but no one can live in this German land without longing to borrow some of its capacity for taking its ease and infuse it into the veins of nervous, hurrying, restless America.

A pleasant Ausflug from Stuttgart is to the Solitude, a palace built more than a hundred years ago by Carl Eugen, a duke of Würtemberg, whose early life was more brilliant than exemplary. Many roads lead to it, if not all, as to Rome. In the fall we went through a little village,—throbbing with the excitement of the vintage-time, resplendent with yellow corn hanging from its small casements,—and by pretty wood-roads, where the golden-brown and russet leaves gleamed softly, and the hills in the distance looked hazy, and all was quietly lovely, though the golden glories and flaming scarlet of our woods were not there; and where now softly budding trees, spring air and spring sounds, anemones and crocuses, and forget-me-nots and Maiglöckchen, tempt one to long days of aimless, happy wandering. On one road, the new one by a waterfall, is the Burgher Allee, where once the burghers came out to welcome a prince or a duke returning from a wedding or a war, and stood man by man where now a line of pines, planted or set out in remembrance, commemorates the event. If exception is taken to the uncertain style of this narration, may I add that positiveness is not desirable in a story for the truth of which there are no vouchers? The idea of a prince welcomed home from the wars is to me more impressive; but choice in such matters is quite free.

You can go to the Solitude, if you please, through the Royal Game Park, a pretty, quiet spot, where a broad carriage-road winds along among noble oaks and beeches, and through the trees peep the great, soft eyes of animals who are neither tame nor wild, and who seem to know that they belong to royalty and may stare at passers-by with impunity. A superb stag stood near the drive, gave us a lordly glance, turned slowly, and walked with majestic composure away. We did not interest him, but it did not occur to him to hurry in the least on our account. We felt that we were inferior beings, and were mortified that we had no antlers, that we might hold up our heads before him. Two little lakes, the Bärensee and Pfaffensee,—the latter thick with great reeds and rushes, and haunted by a peculiar stillness,—invite you to lie on the soft turf, see visions, and dream dreams. A small hunting-pavilion stands on terraces by the Bärensee, with guardian bears in stone before it, and antlers and other trophies of the chase ornamenting it within and without. It was erected in 1782, at the time of a famous hunt in honor of the Grand Duke Paul of Russia, afterwards emperor, who married Sophie of Würtemberg, niece of Carl Eugen. From all hunting-districts of the land a noble army of stags was driven towards these woods, encircled night and day by peasants to prevent the animals from breaking through. The stags were driven up a steep ascent, then forced to plunge into the Bärensee, where they could be shot with ease by the assembled hunters in the pavilion. Seeing the pretty creatures now fearlessly wandering in the sweet stillness of the park, and picturing in contrast that scene of destruction and butchery, it seems a pity that the grand gentlemen of old had to take their pleasure like brutes and pagans.