The most perfect poetic craftsman of the period—and, many think, our one faultless worker in verse—was Thomas Bailey Aldrich. His first volume of juvenile verse had appeared in 1855, the year of Whittier's Barefoot Boy and Whitman's Leaves of Grass. By 1865 his poems were printed in the then well-known Blue and Gold edition, by Ticknor and Fields. In 1881 he succeeded Howells in the editorship of the Atlantic. Aldrich had a versatile talent that turned easily to adroit prose tales, but his heart was in the filing of his verses. Nothing so daintily perfect as his lighter pieces has been produced on this side of the Atlantic, and the deeper notes and occasional darker questionings of his later verse are embodied in lines of impeccable workmanship. Aloof from the social and political conflicts of his day, he gave himself to the fastidious creation of beautiful lines, believing that the beautiful line is the surest road to Arcady, and that Herrick, whom he idolized, had shown the way.

To some readers of these pages it may seem like profanation to pass over poets like Sill, George Woodberry, Edith Thomas, Richard Hovey, William Vaughn Moody, Madison Cawein—to mention but half a dozen distinguished names out of a larger company—and to suggest that James Whitcomb Riley, more completely than any American poet since Longfellow, succeeded in expressing the actual poetic feelings of the men and women who composed his immense audience. Riley, like Aldrich, went to school to Herrick, Keats, Tennyson, and Longfellow, but when he began writing newspaper verse in his native Indiana he was guided by two impulses which gave individuality to his work. "I was always trying to write of the kind of people I knew, and especially to write verse that I could read just as if it were spoken for the first time." The first impulse kept him close to the wholesome Hoosier soil. The second is an anticipation of Robert Frost's theory of speech tones as the basis of verse, as well as a revival of the bardic practice of reciting one's own poems. For Riley had much of the actor and platform-artist in him, and comprehended that poetry might be made again a spoken art, directed to the ear rather than to the eye. His vogue, which at his death in 1915 far surpassed that of any living American poet, is inexplicable to those persons only who forget the sentimental traditions of our American literature and its frank appeal to the emotions of juvenility, actual and recollected. Riley's best "holt" as a poet was his memory of his own boyhood and his perception that the child-mind lingers in every adult reader. Genius has often been called the gift of prolonged adolescence, and in this sense, surely, there was genius in the warm and gentle heart of this fortunate provincial who held that "old Indianapolis" was "high Heaven's sole and only under-study." No one has ever had the audacity to say that of New York.

We have had American drama for one hundred and fifty years, ¹ but much of it, like our popular fiction and poetry, has been subliterary, more interesting to the student of social life and national character than to literary criticism in the narrow sense of that term. Few of our best known literary men have written for the stage. The public has preferred melodrama to poetic tragedy, although perhaps the greatest successes have been scored by plays which are comedies of manners rather than melodrama, and character studies of various American types, built up around the known capabilities of a particular actor. The twentieth century has witnessed a marked activity in play-writing, in the technical study of the drama, and in experiment with dramatic production, particularly with motion pictures and the out-of-doors pageant. At no time since The Prince of Parthia was first acted in Philadelphia in 1767 has such a large percentage of Americans been artistically and commercially interested in the drama, but as to the literary results of the new movement it is too soon to speak.

¹ Representative American Plays, edited by Arthur Hobson Quinn, N. Y., 1917.

Nor is it possible to forecast the effect of a still more striking movement of contemporary taste, the revival of interest in poetry and the experimentation with new poetical forms. Such revival and experiment have often, in the past, been the preludes of great epochs of poetical production. Living Americans have certainly never seen such a widespread demand for contemporary verse, such technical curiosity as to the possible forms of poetry, or such variety of bold innovation. Imagism itself is hardly as novel as its contemporary advocates appear to maintain, and free verse goes back far in our English speech and song. But the new generation believes that it has made a discovery in reverting to sensations rather than thought, to the naïve reproduction of retinal and muscular impressions, as if this were the end of the matter. The self-conscious, self-defending side of the new poetic impulse may soon pass, as it did in the case of Wordsworth and of Victor Hugo. Whatever happens, we have already had fresh and exquisite revelations of natural beauty, and, in volumes like North of Boston and A Spoon River Anthology, judgments of life that run very deep.

American fiction seems just now, on the contrary, to be marking time and not to be getting noticeably forward. Few names unknown ten years ago have won wide recognition in the domain of the novel. The short story has made little technical advance since the first successes of "O. Henry," though the talent of many observers has dealt with new material offered by the racial characteristics of European immigrants and by new phases of commerce and industry. The enormous commercial demand of the five-cent weeklies for short stories of a few easily recognized patterns has resulted too often in a substitution of stencil-plate generalized types instead of delicately and powerfully imagined individual characters. Short stories have been assembled, like Ford cars, with amazing mechanical expertness, but with little artistic advance in design. The same temporary arrest of progress has been noted in France and England, however, where different causes have been at work. No one can tell, in truth, what makes some plants in the literary garden wither at the same moment that others are outgrowing their borders.

There is one plant in our own garden, however, whose flourishing state will be denied by nobody—namely, that kind of nature-writing identified with Thoreau and practised by Thomas Wentworth Higginson, Starr King, John Burroughs, John Muir, Clarence King, Bradford Torrey, Theodore Roosevelt, William J. Long, Thompson-Seton, Stewart Edward White, and many others. Their books represent, Professor Canby ¹ believes, the adventures of the American subconsciousness, the promptings of forgotten memories, a racial tradition of contact with the wilderness, and hence one of the most genuinely American traits of our literature.

¹ "Back to Nature," by H. S. Canby, Yale Review, July, 1917.

Other forms of essay writing, surely, have seemed in our own generation less distinctive of our peculiar quality. While admirable biographical and critical studies appear from time to time, and here and there a whimsical or trenchant discursive essay like those of Miss Repplier or Dr. Crothers, no one would claim that we approach France or even England in the field of criticism, literary history, memoirs, the bookish essay, and biography. We may have race-memories of a pine-tree which help us to write vigorously and poetically about it, but we write less vitally as soon as we enter the library door. A Frenchman does not, for he is better trained to perceive the continuity and integrity of race-consciousness, in the whole field of its manifestation. He does not feel, as many Americans do, that they are turning their back on life when they turn to books.

Perhaps the truth is that although we are a reading people we are not yet a book-loving people. The American newspaper and magazine have been successful in making their readers fancy that newspaper and magazine are an equivalent for books. Popular orators and popular preachers confirm this impression, and colleges and universities have often emphasized a vocational choice of books—in other words, books that are not books at all, but treatises. It is not, of course, that American journalism, whether of the daily or monthly sort, has consciously set itself to supplant the habit of book-reading. A thousand social and economic factors enter into such a problem. But few observers will question the assertion that the influence of the American magazine, ever since its great period of national literary service in the eighties and nineties, has been more marked in the field of conduct and of artistic taste than in the stimulation of a critical literary judgment. An American schoolhouse of today owes its improvement in appearance over the schoolhouse of fifty years ago largely to the popular diffusion, through the illustrated magazines, of better standards of artistic taste. But whether the judgment of school-teachers and school-children upon a piece of literature is any better than it was in the red schoolhouse of fifty years ago is a disputable question.