'But it is certain that by the attainment of good men become good?'
'It is.'
'Then, do the good attain their object?'
'It seems so.'
'But if the bad were to attain the good which is their object, they could not be bad?'
'No.'
'Then, since both seek good, but while the one sort attain it, the other attain it not, is there any doubt that the good are endued with power, while they who are bad are weak?'
'If any doubt it, he is incapable of reflecting on the nature of things, or the consequences involved in reasoning.'
'Again, supposing there are two things to which the same function is prescribed in the course of nature, and one of these successfully accomplishes the function by natural action, the other is altogether incapable of that natural action, instead of which, in a way other than is agreeable to its nature, it—I will not say fulfils its function, but feigns to fulfil it: which of these two would in thy view be the stronger?'
'I guess thy meaning, but I pray thee let me hear thee more at large.'