In view of all these conditions people inhabiting the Nile valley had to perish if they were weak, or regulate the water if they had genius. The ancient Egyptians had genius, hence they created civilization.

Six thousand years ago they observed that the Nile rose when the sun appeared under Sirius, and began to fall when it neared the constellation Libra. This impelled them to make astronomical observations and to measure time.

To preserve water for the whole year, they dug throughout their country a network of canals many thousand miles in length. To guard against excessive waste of water, they built mighty dams and dug reservoirs, among which the artificial lake Moeris occupied three hundred square kilometers of surface and was fifty-four meters deep. Finally, along the Nile and the canals they set up a multitude of simple but practical hydraulic works; through the aid of these they raised water and poured it out upon the fields; these machines were placed one or two stories higher than the water. To complete all, there was need to clear the choked canals yearly, repair the dams and build lofty roads for the army, which had to march at all seasons.

These gigantic works demanded knowledge of astronomy, geometry, mechanics, and architecture, besides a perfect organization. Whether the task was the strengthening of dams or the clearing of canals, it had to be done and finished within a certain period over a great area. Hence arose the need of forming an army of laborers, tens of thousands in number, acting with a definite purpose and under uniform direction, an army which demanded many provisions, much means, and great auxiliary forces.

Egypt established such an army of laborers, and to them were due works renowned during ages. It seems that Egyptian priests or sages created this army and then drew out plans for it, while the kings, or pharaohs, commanded. In consequence of this the Egyptians in the days of their greatness formed as it were one person, in which the priestly order performed the role of mind, the pharaoh was the will, the people formed the body, and obedience gave cohesion.

In this way nature, striving in Egypt for a work great, continuous, and ordered, created the skeleton of a social organism for that country as follows: the people labored, the pharaoh commanded, the priests made the plans. While these three elements worked unitedly toward the objects indicated by nature, society had strength to flourish and complete immortal labors.

The mild, gladsome, and by no means warlike Egyptians were divided into two classes, earth-tillers and artisans. Among earth-tillers there must have been owners of small bits of laud, but generally earth-tillers were tenants on lands belonging to the pharaohs, the priests, and the aristocracy. The artisans, the people who made clothing, furniture, vessels, and tools, were independent; those who worked at great edifices formed, as it were, an army.

Each of those specialties, and particularly architecture, demanded power of hauling and moving; some men had to draw water all day from canals, or transport stones from the quarries to where they were needed. These, the most arduous mechanical occupations, and above all work in the quarries were carried on by criminals condemned by the courts, or by prisoners seized in battle.

The genuine Egyptians had a bronze-colored skin, of which they were very proud, despising the black Ethiopian, the yellow Semite, and the white European. This color of skin, which enabled them to distinguish their own people from strangers, helped to keep up the nation's unity more strictly than religion, which a man may accept, or language, which he may appropriate.

But in time, when the edifice of the state began to weaken, foreign elements appeared in growing numbers. They lessened cohesion, they split apart society, they flooded Egypt and absorbed the original inhabitants.