CHAPTER VI
A COMMENCEMENT ORATION ON CABBAGES

One of the advantages of a new people or a new race—such as, to a very large extent, the American Negroes are—consists in the fact that they are not hampered, as other peoples sometimes are, by tradition. In the matter of education, for example, Negroes in the South are not hampered by tradition, because they have never had any worth speaking of. As a race we are free, if we so choose, to adopt at once the very latest and most approved methods of education, because we are not held back by any wornout tradition; and we have few bad educational habits to be got rid of before we can start in to employ newer and better methods.

I have sometimes regarded it as a fortunate circumstance that I never studied pedagogy. If I had done so, every time I attempted to do anything in a new way I should have felt compelled to reckon with all the past, and in my case that would have taken so much time that I should never have got anywhere. As it was, I was perfectly free to go ahead and do whatever seemed necessary at the time, without reference to whether that same thing had ever been done by any one else at any previous time or not.

As an illustration of the way in which too much learning will hamper a man who finds himself in the presence of a new problem—one not in the books—I recall the fate of the young Harvard graduate who was a teacher at Tuskegee for one or two sessions several years ago. This young man had very little practical experience as a teacher, but he had made a special study of the subject of education while he was in college; largely because of his high scholarship, he was given a position as teacher of education at Tuskegee.

I am afraid that, until he arrived, we knew very little about pedagogy at Tuskegee. He proceeded to enlighten us, however. He lectured and preached to us about Comenius, Rousseau, Pestalozzi, and all the others, and what he said was very interesting. The trouble was that he made a complete failure in his own classes. But that was not all. We were trying to fit our students to go out as teachers in the rural districts. I pointed out to him that if he were going to help them to any great extent it would be necessary for him to study the conditions of the country people and to get acquainted with some of the actual problems of a small, rural Negro community. He did not seem to regard that as important, because, as he said, the principles were the same in every case and all that was necessary was to apply them.

I told him, then, that I thought we had worked out at Tuskegee a number of definite methods of dealing with the problems of these rural communities, and suggested to him that if he wanted to teach the general principles he ought to work out a theory for these methods, so that the teachers and students might understand the principles under which they were actually working. He did not seem to take this suggestion seriously. It seemed absurd to him that any one should come down to the Black Belt of Alabama to look for anything new in the matter of education. In short, his mind was so burdened with the traditions and knowledge of other systems of education that he could not see anything in any kind of education that seemed to break with these traditions. In fact, he seemed to feel, whenever he did discover anything new or strange about the methods that we employed, that there must be something either wrong or dangerous about them.

My own early experience was, I suppose, like that of most other teachers; I picked up quite naturally those methods of teaching that were in vogue around me or that seemed to be prescribed by the text-books. My method consisted in asking pupils to learn what was in the book, and then requiring them to recite it.

I shall long remember the time when the folly and uselessness of much of the old-time method of teaching first fairly dawned upon me. I was teaching a country school near my old home in West Virginia. This school was located near a piece of land that was wet and marshy, but nevertheless beautiful in appearance. It was June and the day was hot and sultry; when the usual recess or playtime came, I was as anxious as the children were to get outside of the close and stuffy school room into the open air. That day I prolonged the playtime to more than twice the usual period.

The hour previous to recess had been employed by me in trying to get a class of children interested in what proved to be a rather stupid geography lesson. I had been asking my pupils a lot of dull and tiresome questions, getting them to define and name lakes, capes, peninsulas, islands, and so forth. Naturally the answers of the children were quite as dull and stupid as the questions.

As soon as the children were out of doors at playtime, however, they all, as if by common instinct, scampered off into the marshes. In a few seconds they were wading in the cool water, jumping about in the fragrant grass, and enjoying themselves in a way that was in striking contrast to the dull labour of the geography lesson. I soon became infected with the general fever; and in a few minutes I found myself following the children at a rapid rate and entering into the full enjoyment of the contrast between the dull, dead atmosphere of the school room and the vivid tingling sense of the living out-doors.